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RELIGION AND MALAY-DAYAK IDENTITY RIVALRY IN WEST KALIMANTAN Yusriadi, Yusriadi; Ruslan, Ismail; Hasriyanti, Nunik; Mustolehudin, Mustolehudin; Shin, Chong
El-HARAKAH (TERAKREDITASI) Vol 23, No 1 (2021): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v23i1.11449

Ethnic rivalry triggers competition among individuals, certain actors, and groups. Often, the competition is due to political factors while religion becomes a structural legitimacy. This paper examined how the rivalry between Malay and Dayak in West Kalimantan affected certain groupsâ€™ identity. The data of this paper were obtained through a documentation study by reviewing publications and writings on the issue of rivalry and interviews with some figures in West Kalimantan. The result concluded that the rivalry between Malay and Dayak in West Kalimantan was tight due to political factors. The two equally dominant communities have long competed since the colonial period in West Kalimantan. Today's rivalry has taken place since Indonesia's reformation in 1998 and let both groups maintain their identity, and, in some cases, lead to unclear boundaries. They do not live as neighbors but brothers. However, religion remain an essential factor amid the situation and cause the rivalry stronger.Persaingan etnis memicu persaingan antar individu, aktor tertentu, dan melibatkan kelompok. Seringkali persaingan disebabkan oleh faktor politik, sedangkan agama menjadi legitimasi struktural. Makalah ini berupaya untuk melihat bagaimana persaingan antara Melayu dan Dayak di Kalimantan Barat berimplikasi pada identitas kelompok. Data untuk makalah ini diperoleh melalui studi dokumentasi dengan melihat publikasi dan tulisan tentang isu persaingan, serta wawancara dengan sejumlah tokoh di Kalimantan Barat. Kesimpulannya, persaingan antara Melayu dan Dayak di Kalimantan Barat sangat kuat karena faktor politik. Kedua komunitas yang sama-sama dominan ini telah bersaing sejak jaman penjajahan di Kalimantan Barat. Persaingan saat ini telah terjadi sejak reformasi Indonesia pada tahun 1998. Melalui kompetisi ini, masing-masing etnis Melayu dan Dayak mempertahankan identitasnya, dan dalam beberapa kasus menciptakan batasan yang kabur. Mereka ditempatkan sebagai tetangga, tetapi sebagai saudara. Namun, agama tetap menjadi faktor penting di tengah situasi ini, dan membuat persaingan keduanya semakin kuat.

Tradisi Baca Tulis Dalam Islam Kajian Terhadap Teks AlQur’an Surat Al ‘Alaq Ayat 1 - 5 Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v18i1.130

The first verse revealed from Allah to Prophet Muhammad was an instruction toread and to write. Reading is an urgent and important thing for people. Knowledge and information can be acquired by reading. Instruction to read can be seen in many verses of Qur’an, it is stated twelve times; three times in the form of fi’il amar, two times in the form of fi’il mudari’ (verb; present tense), four times in the form of fi’il mādi (verb; past tense). Reading in the broad meaning is a person who has capability to examine, to study, to know the characteristic of thing and to collect knowledge andinformation. Reading materials which are read by people are all the thingswhich can be gotten whether in a holy text (holy book/kitab), written verses or unwritten verses. Capability of reading and writing can be achieved by education whether formal education or non formal education.

Moral Value in Lyrics of Dangdut Compesed by Rhoma Irama Mustolehudin mustolehudin
Analisa: Journal of Social Science and Religion Vol 19, No 2 (2012): Analisa Volume 19, No.02 Juli-Desember 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v19i2.167

Moral values undoubtedly play a significant role in human life. These values are not only in religious texts (such as Qur’an, Hadits, Old Testament, Bible, Book of Psalms) but also in literatures. One of the examples is lyrics of Rhoma Irama’s song from 1970s to 1980s. This is a library research using a content analysis approach. Meanwhile, this research utilizes semiotic and hermeneutic methods. The findings show that the lyrics of Rhoma Irama’s song during 1970-1980 contained some moral values which could be implemented in personal life, family, society and religious life. The important values contained in such songs are amanah (trustful), as-siddiq (truth, honesty), al-‘adl (justice), al-rahmah (love), al-ukhuwah (brotherhood) and tasamuh (tolerance). The aforementioned values refer to two Islamic primary sources that are relevant to all times, in the past, present and future.

Pandangan Ideologis-Teologis Muhammadiyah dan Majlis Tafsir Al-Qur’an Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 21, No 1 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v21i1.26

Abstract The dynamics of the religious life relation in Surakarta since the rolling of reformation isinteresting to observe. Social-religious history in Surakarta is grows and develops throughlong-term process, one of them was the birth of Islamic purification movement that has beendoing initiated by Muhammadiyah and MTA.This Research usesqualitative-descriptive method. The research aim to understandthe pattern of relation between Muhammadiyah and MTA, the pattern of cooperationand dispute and factors influenced them in composing the harmony of religious life inSurakarta. Research result showed that relation between them is tend to bepersonalrelation. The similarity of relationship between them is theological-ideological relationship,which is Islamic purification credo. In axiological term both refuse the practice of takhayul,bid’ah and khurafat (TBC). Basic differences between these two different institutions are;first, Muhammadiyah is more open (inclusive), whereas MTA is more closed (exclusive).Second, learning method which Muhammadiyah applies is indoctrination, MTA is moredoctrinatian . Third, the leadership sector in Muhammadiyah is organizational, while MTAis imamah model. Fourth, the conflict between both of them is happens because of migrationof Muhammadiyah pilgrims to MTA, however this conflict does not reach the level of massconflict, because hey carry the same vision, Islamic purification movement.Keywords : Relation, Cooperation, Conflict, Purification, Muhammadiyah, MTA. AbstrakGerakan sosial keagamaan di Surakarta, tumubuh dan berkembang sesuai dengan zamankondisi sejarah yang terjadi. Muhammadiyah dan MTA merupakan salah satu contohorganisasi sosial keagamaan yang melakukan gerakan pemurnian Islam di Surakarta.Penelitian ini dilakukan untuk mengetahui relasi antara Muhammadiyah dan MTA,dan bagaimana relasi dan kontestasi antar keduanya. Dengan menggunakan metodekualitatif, hasil penelitian menunjukkan bahwa hubungan yang dibangun antar keduanyacenderung bersifat personal. Kesamaan hubungan antar keduanya lebih cenderung kepadahubungan ideologis-teologis, yakni kredo pemurnian Islam. Secara aksiologis keduanyamenolak praktek takhayul, bid’ah dan khurafat (TBC). Perbedaan mendasar antara kedualembaga keagamaan tersebut adalah; Pertama, Muhammadiyah lebih terbuka (inklusif),sedangkan MTA cenderung tertutup (eksklusif). Kedua, metode pengajaran yang dilakukanMuhammadiyah bersifat indoktrinasi, MTA lebih doktrinasi. Ketiga, dalam bidangkepemimpinan Muhammadiyah dipilih secara organisasional, sedangkan MTA dipilih dengan model imamah. Keempat, pertentangan antar keduanya terjadi karena adanyamigrasi jamaah Muhammadiyah ke MTA, namun hal ini tidak sampai menimbulkankonflik massa, karena keduanya mengusung gerakan yang sama yaitu pemurnian Islam.Kata kunci: Purifikasi, Ideologi, Teologi, Muhammadiyah, MTA.

Pengelolaan Perpustakaan Masjid di Era Globlasisasi Imformasi Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 16, No 2 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v16i2.54

Historical fact proves that the Islamic civilization has experienced theheight of glory to the progress of the Muslim intellectual in the era of theAbbasid Caliphate. It was marked by respect and attention to the work ofDeputies scholars celebrated by establishing and developing the Islamiclibrary. One example is the Caliph al Ma’mun (813-833) who founded thelibrary is very grand and famous is “Bayt al Hikmah”.The majority of Indonesian population is followers of Islam, andIndonesia is a country with the largest number of Muslims in the world. Thatthe religious activities and religious Muslims in Indonesia central mosque.In Indonesia there are hundreds of thousands of mosques that spreadthroughout the archipelago.Library mosque as a place of religious literature must be managedproperly and professionally in accordance with the standard managementof the National Library of Indonesia in all things both management and thethings that are technical. One way is to use information technology.Keywords: Mosque Library, Information Technology

DINAMIKA PERIBADATAN GEREJA INJILI DI INDONESIA PASCA KONFLIK TOLIKARA: STUDI KASUS DI DESA MOJOKERTO KECAMATAN KEDAWUNG SRAGEN MUSTOLEHUDIN MUSTOLEHUDIN
Jurnal Dialog Vol 40 No 1 (2017): DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Evangelical church named Gereja Injili in Indonesia (GIDI) has been established in Sragen since 1990. Sinceits establishment to the mid-2015, there has been no significant disagreement with the local people. A frictionappeared shortly after Tolikara conflict in July 2015. By employing a qualitative approach, this study finds outthat: first, GIDI in Sragen has not obtained a juridical license according to Joint Ministerial Regulations (PBM)No. 8 and 9 2006. Second, the accusation of Surakarta Muslim Troops (Laskar Umat Islam Surakarta) that GID I created disharmony in the society was proven not true. The church committee maintained a good cooperation with local society in terms of helping them during their celebration ceremonies. KEY WORDS: GID I Sragen, House of Worship, LUIS, FKUB

Tradisi Baca Tulis Dalam Islam Kajian Terhadap Teks AlQur’an Surat Al ‘Alaq Ayat 1 - 5 Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The first verse revealed from Allah to Prophet Muhammad was an instruction toread and to write. Reading is an urgent and important thing for people. Knowledge and information can be acquired by reading. Instruction to read can be seen in many verses of Qur’an, it is stated twelve times; three times in the form of fi’il amar, two times in the form of fi’il mudari’ (verb; present tense), four times in the form of fi’il mādi (verb; past tense). Reading in the broad meaning is a person who has capability to examine, to study, to know the characteristic of thing and to collect knowledge andinformation. Reading materials which are read by people are all the thingswhich can be gotten whether in a holy text (holy book/kitab), written verses or unwritten verses. Capability of reading and writing can be achieved by education whether formal education or non formal education.

Moral Value in Lyrics of Dangdut Compesed by Rhoma Irama Mustolehudin mustolehudin
Analisa: Journal of Social Science and Religion Vol 19, No 2 (2012): Analisa Volume 19, No.02 Juli-Desember 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Moral values undoubtedly play a significant role in human life. These values are not only in religious texts (such as Qur’an, Hadits, Old Testament, Bible, Book of Psalms) but also in literatures. One of the examples is lyrics of Rhoma Irama’s song from 1970s to 1980s. This is a library research using a content analysis approach. Meanwhile, this research utilizes semiotic and hermeneutic methods. The findings show that the lyrics of Rhoma Irama’s song during 1970-1980 contained some moral values which could be implemented in personal life, family, society and religious life. The important values contained in such songs are amanah (trustful), as-siddiq (truth, honesty), al-‘adl (justice), al-rahmah (love), al-ukhuwah (brotherhood) and tasamuh (tolerance). The aforementioned values refer to two Islamic primary sources that are relevant to all times, in the past, present and future.

Pandangan Ideologis-Teologis Muhammadiyah dan Majlis Tafsir Al-Qur’an Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 21, No 1 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Abstract The dynamics of the religious life relation in Surakarta since the rolling of reformation isinteresting to observe. Social-religious history in Surakarta is grows and develops throughlong-term process, one of them was the birth of Islamic purification movement that has beendoing initiated by Muhammadiyah and MTA.This Research usesqualitative-descriptive method. The research aim to understandthe pattern of relation between Muhammadiyah and MTA, the pattern of cooperationand dispute and factors influenced them in composing the harmony of religious life inSurakarta. Research result showed that relation between them is tend to bepersonalrelation. The similarity of relationship between them is theological-ideological relationship,which is Islamic purification credo. In axiological term both refuse the practice of takhayul,bid’ah and khurafat (TBC). Basic differences between these two different institutions are;first, Muhammadiyah is more open (inclusive), whereas MTA is more closed (exclusive).Second, learning method which Muhammadiyah applies is indoctrination, MTA is moredoctrinatian . Third, the leadership sector in Muhammadiyah is organizational, while MTAis imamah model. Fourth, the conflict between both of them is happens because of migrationof Muhammadiyah pilgrims to MTA, however this conflict does not reach the level of massconflict, because hey carry the same vision, Islamic purification movement.Keywords : Relation, Cooperation, Conflict, Purification, Muhammadiyah, MTA. AbstrakGerakan sosial keagamaan di Surakarta, tumubuh dan berkembang sesuai dengan zamankondisi sejarah yang terjadi. Muhammadiyah dan MTA merupakan salah satu contohorganisasi sosial keagamaan yang melakukan gerakan pemurnian Islam di Surakarta.Penelitian ini dilakukan untuk mengetahui relasi antara Muhammadiyah dan MTA,dan bagaimana relasi dan kontestasi antar keduanya. Dengan menggunakan metodekualitatif, hasil penelitian menunjukkan bahwa hubungan yang dibangun antar keduanyacenderung bersifat personal. Kesamaan hubungan antar keduanya lebih cenderung kepadahubungan ideologis-teologis, yakni kredo pemurnian Islam. Secara aksiologis keduanyamenolak praktek takhayul, bid’ah dan khurafat (TBC). Perbedaan mendasar antara kedualembaga keagamaan tersebut adalah; Pertama, Muhammadiyah lebih terbuka (inklusif),sedangkan MTA cenderung tertutup (eksklusif). Kedua, metode pengajaran yang dilakukanMuhammadiyah bersifat indoktrinasi, MTA lebih doktrinasi. Ketiga, dalam bidangkepemimpinan Muhammadiyah dipilih secara organisasional, sedangkan MTA dipilih dengan model imamah. Keempat, pertentangan antar keduanya terjadi karena adanyamigrasi jamaah Muhammadiyah ke MTA, namun hal ini tidak sampai menimbulkankonflik massa, karena keduanya mengusung gerakan yang sama yaitu pemurnian Islam.Kata kunci: Purifikasi, Ideologi, Teologi, Muhammadiyah, MTA.

Pengelolaan Perpustakaan Masjid di Era Globlasisasi Imformasi Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 16, No 2 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Historical fact proves that the Islamic civilization has experienced theheight of glory to the progress of the Muslim intellectual in the era of theAbbasid Caliphate. It was marked by respect and attention to the work ofDeputies scholars celebrated by establishing and developing the Islamiclibrary. One example is the Caliph al Ma’mun (813-833) who founded thelibrary is very grand and famous is “Bayt al Hikmah”.The majority of Indonesian population is followers of Islam, andIndonesia is a country with the largest number of Muslims in the world. Thatthe religious activities and religious Muslims in Indonesia central mosque.In Indonesia there are hundreds of thousands of mosques that spreadthroughout the archipelago.Library mosque as a place of religious literature must be managedproperly and professionally in accordance with the standard managementof the National Library of Indonesia in all things both management and thethings that are technical. One way is to use information technology.Keywords: Mosque Library, Information Technology

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