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Community Social Communication of Kuta Village in Maintaining Wisdom Values Turmudi, Hamzah
Communicatus: Jurnal Ilmu komunikasi Vol 7, No 1 (2023): Communicatus: Jurnal Ilmu Komunikasi
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/cjik.v7i1.25897

Abstract

Kampung Kuta is a community that still survives, carrying out traditions that are the legacy of its ancestors, starting from belief systems, values, culture, livelihoods, and knowledge systems. This study aims to obtain an overview of the messages of local wisdom values and communication patterns of the Indigenous People of Kampung Kuta in maintaining local wisdom values, which have been a guide in their daily lives. This study uses a constructive paradigm, qualitative approach, and descriptive analysis method. Observation, interviews and documentation do data collection. The results of the study show that, first, the messages of the local wisdom of the Kuta village community are conveyed through various aspects of daily life; second, the communication patterns of the Kuta villagers are built persuasively, and they also try to find out how the communication can be received and carried out well by the internal community as well as guests or visitors from outside. Then residents and visitors must communicate according to the pattern that applies to the indigenous people of the village of Kuta. Socio-cultural messages will be more effective when delivered with a persuasive approach
Promoting Religious Moderation Among Bandung's Youth: Insights from SALIM Community Pratama, Predi M.; Turmudi, Hamzah
Jurnal Iman dan Spiritualitas Vol 4, No 3 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i3.37910

Abstract

This research is aimed at finding out how Sahabat Lintas Iman (SALIM) organizes activities containing the value of religious moderation, analyzed using Anthony Giddens' theory regarding social movements. By using this sociological approach, the author tries to reveal the facts in the field regarding the socialization of religious moderation to the young generation of Bandung. The method used is descriptive by presenting the social phenomena obtained in narrative form. The type of data in this research is qualitative, equipped with data collection techniques through observation and interviews. In the research, data was found regarding the socialization of religious moderation carried out by the SALIM community to the young generation of Bandung. Researchers found three activities that have religious moderation values, namely: First, religious cafes are a place that combines enthusiastic young people with the experience of wise parents. Not just a meeting, but also an encounter that builds mutual understanding that inspires new perspectives. Second, the tour of places of worship is one of SALIM Bandung's programs in socializing religious moderation to the young generation of Bandung. The activities take place when one religion is celebrating its religious holiday. Third, the Interfaith Friends Meeting (PASINI) is a meeting between religious followers, without feeling low or high and without any secret agenda or goals.
Promoting Religious Moderation Among Bandung's Youth: Insights from SALIM Community Pratama, Predi M.; Turmudi, Hamzah
Jurnal Iman dan Spiritualitas Vol. 4 No. 3 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i3.37910

Abstract

This research is aimed at finding out how Sahabat Lintas Iman (SALIM) organizes activities containing the value of religious moderation, analyzed using Anthony Giddens' theory regarding social movements. By using this sociological approach, the author tries to reveal the facts in the field regarding the socialization of religious moderation to the young generation of Bandung. The method used is descriptive by presenting the social phenomena obtained in narrative form. The type of data in this research is qualitative, equipped with data collection techniques through observation and interviews. In the research, data was found regarding the socialization of religious moderation carried out by the SALIM community to the young generation of Bandung. Researchers found three activities that have religious moderation values, namely: First, religious cafes are a place that combines enthusiastic young people with the experience of wise parents. Not just a meeting, but also an encounter that builds mutual understanding that inspires new perspectives. Second, the tour of places of worship is one of SALIM Bandung's programs in socializing religious moderation to the young generation of Bandung. The activities take place when one religion is celebrating its religious holiday. Third, the Interfaith Friends Meeting (PASINI) is a meeting between religious followers, without feeling low or high and without any secret agenda or goals.
Islamic Apologetics and the Commodification of Religion in the Digital Public Space Mukhroman, Iman; Muhtadi, Asep Saeful; Mukarom, Zaenal; Turmudi, Hamzah
Jurnal Iman dan Spiritualitas Vol. 6 No. 1 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Insights on the digital transformation of Islamic preaching in Indonesia, for example, highlight how religious practice gets enmeshed with social media's symbolic economy. In this paper, I examine the transition from da’wah to digital commodity in Islamic apologetics through the channel Bang Zuma Official on YouTube, and how faith, authority, and algorithms intersect in the digital public sphere. This study adopts a qualitative interpretive method, building on the analytics of Robert Entman’s (1993) framing analysis and Vincent Mosco’s (2009) theory of media commodification. The main data are collected from the video “Penyesat Itu Bergelar Yesus Kristus.. Siapa Pengikutnya???”(published March 6, 2025). They are, meaning structure or ideological representation, and the forms of commodification of religion in Bang Zuma’s apologetic discourse. The results indicate that Bang Zuma conceptualizes Islam as the ‘ultimate truth’ and other religions in terms of epistemological distortions. His rhetorical style connects theological argumentation with digital aesthetics, rendering da’wah an ideological spectacle. Three forms of commodification are identified: content (theological messages simplified for viral status), audience (those who consume or engage via donations act out digital fatigue and labour), and indeed the preachers themselves as spiritual labour modified in relation to algorithmic concerns.
DIGITALIZATION AND POWER IN SOUTHEAST ASIA: RETHINKING DEMOCRACY AND DEVELOPMENT Putri, Taqiya Arini; Turmudi, Hamzah
JWP (Jurnal Wacana Politik) Vol 11, No 1 (2026): JWP (Jurnal Wacana Politik) January
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/jwp.v11i1.63846

Abstract

Digitalization has become an inevitable driver of Southeast Asia’s economic development, simultaneously reshaping policy frameworks and reconfiguring regional power dynamics. Control over and access to digital infrastructure not only influence the distribution of power but also determine the extent to which digital transformation contributes to equitable and sustainable growth. This study, grounded in the theoretical lens of power relations, explores how digitalization initiatives intersect with political agendas and economic trajectories in the region. Methodologically, the research employs a literature-based analysis that conceptualizes digitalization as a non-human actor interacting with human agency in shaping development outcomes. The findings highlight that technological adoption by itself is inadequate to ensure long-term progress. Sustainable outcomes are contingent upon the architecture of digital policies and the extent to which political will, regulatory frameworks, and economic interests foster inclusivity and accountability. Power relations are decisive not only in setting the pace of digitalization but also in shaping democratic participation within policymaking processes. Where participation is weak, asymmetrical structures emerge that privilege actors controlling digital infrastructure and data, thereby reinforcing dependency and inequality. The study argues that digitalization cannot be regarded as a neutral technological advancement. Instead, it represents a contested arena where political power, economic imperatives, and technological dominance converge. It calls for a critical reassessment of digital governance to ensure that digitalization becomes an instrument of inclusive and sustainable economic development in Southeast Asia, rather than a mechanism that entrenches structural disparities.