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All Journal JPK (Jurnal Pancasila dan Kewarganegaraan) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam
Pratama, Finsa Adhi
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Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Imposing Sanctions on School Students in East Kolaka, Indonesia: Perspectives of Islamic Law and Islamic Education Herman, Herman; Ilham, Muhammad; Pratama, Finsa Adhi; Kartini, Kartini; Iqbal, Muhammad
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.21898

Abstract

Education has become one of the fundamental human rights that must be fulfilled by the state and implemented through legislation. The right to a good education for all citizens has become a global discourse, alongside the rights to work, freedom of speech, and a decent social life. This study examined the imposition of sanctions on students in schools in East Kolaka, Southeast Sulawesi. The study concerned with the perspectives of Islamic law and Islamic education towards imposing sanctions on school students. The study used a qualitative method, analyzed with Islamic law and Islamic education theories. Data were collected by means of observation and in-depth interview with school principal, teachers, students, and academics. The findings reveal that schools apply disciplinary measures as part of the strategies to enforce school code of conduct. Schools integrate such measures into daily activities, which include providing guidance, setting a good example in words and deeds, applying sanctions, and providing rewards. In the view of Islamic law, the imposition of sanctions on students in educational institutions has benefits and is in line with the concept of maqashid al-sharia to discipline students and build their character from a young age, thereby producing good morals. Further, in the perspective of Islamic education, obedience, discipline, and respect for teachers are the morals of students that will have an intellectual and spiritual impact until they reach adulthood.
Fiqh Kankilo and the Purification System of the Butonese People: A Socio-Legal Historical Perspective of Islamic Law and Legal Pluralism Alifuddin, Muhammad; Mahrudin, Mahrudin; Rosmini, Rosmini; Anhusadar, La Ode; Pratama, Finsa Adhi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.21578

Abstract

This study is the dialectic between Islam and local culture in the purification system of the Butonese people. Data were obtained by means of interview, literature review, and observation. The study used the approaches of the social history of Islamic law and legal pluralism. The data were then analyzed using the Miles and Huberman analysis model. The findings of the study reveal that kankilo is a scientific concept that contains knowledge about the ways and purposes of purification as a result of the dialectic process between Islam and local traditions. For the Butonese, kankilo is taharah (purification), and taharah is kankilo. Hence, the concept and knowledge of taharah in the context of Buton culture can be referred to as Fiqh Kankilo. Fiqh Kankilo is a product of fiqh (Islamic jurisprudence) thought designed on the local characteristics of Buton society. The locality that is clearly visible in the content of Fiqh Kankilo is inevitable, considering that the quality of individuals and cultures where a religious law develops is not a blank slate or a cultural vacuum. Thus, religion (i.e., fiqh) and culture are ultimately two aspects that are certain to be in partnership, to build synergy, and to greet each other. This inevitability occurs because the understanding of religion cannot avoid the locality of culture that is relative and particular. The legitimacy of the existence of Fiqh Kankilo can at least be referred to the history of the development of Islamic legal thoughts, which provides room for accommodation of traditions on the paradigmatic basis of “adat al-muhakkamat” (customary law).
Kajian Filosofis: Islam Dan Negara Pancasila Pratama, Finsa Adhi; Irayanti, Irma
JPK (Jurnal Pancasila dan Kewarganegaraan) Vol 7, No 1 (2022): Januari
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/jpk. v7.n1.2022.pp37-45

Abstract

Diskursus Islam dan Negara Pancasila selalu menjadi tema yang menarik dan spekulatif. Ini dapat dimaklumi mengingat Islam menjadi agama yang banyak mempengaruhi pola berfikir bangsa Indonesia. Tak seperti negara sekuler, Islam tidak mengenal pemisahan antara nilai agama dengan politik. Sehingga kehadiran Pancasila selalu dikaitkan dengan nilai keislaman dan menghubungkannya dengan konsep Negara Islam (Negara Madinah). Sehingga fokus diskusi artikel ini adalah persoalan bagaimana Islam dan Pancasila berbicara mengenai negara serta mencari titik temu antara Islam (Negara Madinah) dan Negara Pancasila. Penelitian ini merupakan penelitian pustaka (library research) yang menggunakan model penelitian pemikiran. Kepustakaan menjadi sumber primer dalam penetian ini. Analisis data penelitian menggunakan metode penelitian filosofis. Persinggungan Islam dan Negara Pancasila adalah keduanya memiliki nilai religius yang kuat yang mengatur hubungan manusia dengan Tuhan dan kehidupan sosialnya. Hal yang paling menonjol adalah baik Islam (Negara Madinah) maupun Negara Pancasila sama-sama mengunakan asas syuro’ (musyawarah) dalam pemutusan kebijakan, prinsip syuro sangat menjunjung tinggi kepentingan rakyat dalam bingkai maslahat. Islam (Negara Madinah) sangat menghargai kemajemukan, tidak membedakan hak dan kewajiban antar sesama warga negara dan hal ini selaras dengan kelima sila dalam Pancasila.Philosophical Studies: Islam and the Pancasila State. The islamic discourse and the Pancasila State has always been an interesting and speculative theme. This is understandable to consider that Islam as a religion that influences the mindset of the Indonesian nation a lot. Unlike the secular state, Islam does not recognize the separation between religious and political values. Therefore, the presence of Pancasila is always associated with Islamic values and connects them with the concept of an Islamic State. The focus of this article's discussion is the issue of how Islam and Pancasila talk about the state and finding common ground between the State of Medina and the State of Pancasila. This research is a library research that uses a thought research model. The literature is the primary source in this research. Analysis of research data using philosophical research methods. The intersection of Islam and the Pancasila state is that both have strong religious values that regulate human relations with God and their social life. The most prominent thing is that both Islam (the State of Medina) and the State of Pancasila use the principle of syuro' (deliberation) in making policy decisions. The principle of syuro’ highly upholds the interests of the people in the frame of benefit. Islam (the State of Medina) highly upholds pluralism, does not distinguish rights and obligations among these fellow citizens and this is in line with the five precepts of Pancasila
Co-Authors Aldri Frinaldi Elfrida Ratnawati Irayanti, Irma Kartini Kartini LA ODE ANHUSADAR Mahrudin Mahrudin Muhammad Alifuddin Muhammad Ilham Rosmini Rosmini