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PENAFSIRAN KATA SYAYTHAN MENURUT DAWAM RAHARDJO DALAM ENSIKLOPEDI AL-QUR’AN Suryadinata, Sartika
Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 2, No 1 (2020)
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (39.696 KB) | DOI: 10.31958/istinarah.v2i1.2031

Abstract

Dawam Rahardjo seorang sarjana sosial yang memiliki perhatian lebih dalam hal penasiran al-Qur?an, oleh laena itu meskipun dengan keumuman latar belakang pendidikannya ia telah berhasil menciptakan sebuah karya tafsir dengan corak dan warna bebrbeda sesusai dengan khasnya. Menggunakan konsep kunci-kunci dengan menggunakan istilah yang umum di dalam masyarakat, seperti istilah syaythan. Meskipun ia tidak memiliki kemampuan yang mumpuni dalam hal qawaid tafsir serta bahasa Arab dan keilmuan-keilmuan lainnya yang harus dimiliki oleh para mufassir, dengan keteguhan hatinya ia tetap bisa menghasilkan sebuah karya berupa kita tafsir. Tulisan ini akan membahas mengenai M. Dawam Rahardjo dan pemikirannya terhadap tafsir Al-Qur?an serta karya Ensiklopedi Al-Qur?an Tafsir Sosial Berdasarkan Konsep-konsep Kunci terutama terhadap salah satu kata kunci yaitu syaithan. Pembahasannya dimulai dari menguak kisah hidup seorang Dawam Rahardjo, kemudian beranjak pada pembahasan mengenai bukunya. Setelah mengetahui sekilas mengenai buku karya M. Dawam Rahardjo ini, barulah akan dibahas mengenai pemikiran serta pandangan Dawam Rahardjo terhadap penafsiran Al-Qur?an. Dari sini akan diuraikan pengaplikasian pemikiran Dawam terhadap kata syaithan mengupas tuntas kata syaithan dengan penafsiran ala seorang Dawam Rahardjo. Terakhir, di ujung pembahasan akan diuraikan mengenai analisa penulis mengenai penafsiran kata syaithan oleh Dawam yang telah diuraikan sebelumnya.
Menelaah Fenomena Klitih di Yogyakarta Dalam Perspektif Tindakan Sosial dan Perubahan Sosial Max Weber Putra, Ahmad; Suryadinata, Sartika
Asketik : Jurnal Agama dan Perubahan Sosial Vol 4, No 1 (2020)
Publisher : Pusat penelitian dan Pengembangan Masyarakat (P3M) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.449 KB) | DOI: 10.30762/ask.v4i1.2123

Abstract

This paper explains that the phenomenon of klitih in Yogyakarta is an action that is contrary to existing norms in society. The perpetrators of klitih who incidentally are students, enter into the trap of delinquency that causes victims. Actions that they do actually damage their own personality and unsettle for motorists at night. Besides that, it causes deep sadness that educational institutions have not succeeded in establishing good character for students and adolescents in this country, especially for perpetrators. This research connects the phenomenon of klitih in Yogyakarta with Max Weber's views through his two theories, namely social action and social change. This research is qualitative in nature with its descriptive analysis and through accurate sources. The results of this research are: First, the action of the perpetrators who do a kind of a game and as a form of recognition by their peers: Second, parents, educational institutions and the community are not optimal in providing supervision to adolescents and students, so that many teenagers in this epoch are involved on various delinquents; Third, the target of the clitih action is motorists who pass certain areas at night. Overall the phenomena that occur are consistent with Max Weber's theory that humans have an action done with a sense of emotion, prioritizing their own interests, so they no longer pay attention to existing norms and think irrationally.
Religious Moderation in Indonesian Context Hakim, Lukmanul; Meria, Aziza; Suryadinata, Sartika
Al-Albab Vol 12, No 1 (2023)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i1.2619

Abstract

This paper aims to explore the concept of religious moderation across Islamic history within Indonesian context. The method used is qualitative with a historical approach. The historical approach is used to reformulate the concept of religious moderation in modern times and classical times. The results showed that religious moderation in modern times correlates with religious moderation in classical times. Although the term religious moderation was only promoted by the Ministry of Religious Affairs of Indonesia in 2019, in terms of practice it has been carried out by the Prophet who was then continued by the companions and the people after him. Classical and modern religious moderation both focus on establishing harmonious and peaceful social relations with people of different religions. However, there are some differences between modern and classical moderation, namely: First, in modern times religious moderation is focused on improving and maintaining relations between Muslims and people of other religions by providing several indicators related to this. Whereas in the classical period, this religious moderation focused on their freedom to embrace their religion without any coercion to convert to Islam. Second, in modern times the term moderation is used in the hope of being an antidote to the many conflicts, while in classical times religious moderation was practiced by the Prophet to serve as an example for the companions and subsequent people. Third, the practice of religious moderation in terms of tolerance towards people of other religions in modern times looks very tolerant by congratulating each other on the holidays of other religions, while in classical times religious moderation only centred on giving them the freedom to choose their religion and carry out their religious worship.
Menelaah Fenomena Klitih di Yogyakarta dalam Perspektif Tindakan Sosial dan Perubahan Sosial Max Weber Putra, Ahmad; Suryadinata, Sartika
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 4 No. 1 (2020): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v4i1.1005

Abstract

This paper explains that the phenomenon of klitih in Yogyakarta is an action that is contrary to existing norms in society. The perpetrators of klitih who incidentally are students, enter into the trap of delinquency that causes victims. Actions that they do damage their personality and unsettle motorists at night. Besides that, it causes deep sadness that educational institutions have not succeeded in establishing a good character for students and adolescents in this country, especially for perpetrators. This research connects the phenomenon of klitih in Yogyakarta with Max Weber's views through his two theories, namely social action and social change. This research is qualitative with its descriptive analysis and through accurate sources. The results of this research are: First, the action of the perpetrators who do a kind of a game and as a form of recognition by their peers: Second, parents, educational institutions, and the community are not optimal in providing supervision to adolescents and students so that many teenagers in this epoch are involved on various delinquents; Third, the target of the clitih action is motorists who pass certain areas at night. Overall the phenomena that occur are consistent with Max Weber's theory that humans an action with a sense of emotion, prioritizing their interests, so they no longer pay attention to existing norms and think irrationally.