Article Per Year (5 Year)
p-Index From 2021 - 2026
2.049
P-Index
This Author published in this journals
All Journal Al-'Adalah SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Jurnal Hukum Islam dan Hukum Keluarga Journal of Shariah Economic Law Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Ma'u, Dahlia Haliah
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 12 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search
Journal : Al-'Adalah

 1 
Studi Analisis Terhadap Dinamika Pemikiran Fukaha Sunni Tentang Ibdāl dan Istibdāl Benda Wakaf Ma'u, Dahlia Haliah
al-'adalah Vol 13 No 1 (2016): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v13i1.1129

Abstract

Abstract: Analyzing of the Dynamics of Sunni Fuqaha Thought on Ibdāl (Selling) and Istibdāl (Replacement) of Waqf (Endowment) Objects. This study aims to analyse the Sunni jurists thought (Hanāfiyah, Mālikiyah, Shāfi'ites, and Hanābilah) on selling (ibdāl) and replacement (istibdāl) waqf objects. This study uses a qualitative approach with descriptive analytic method. The data were compiled from the texts of  each schools, namely:  Hanāfiyah, Mālikiyah, Shāfi'ites, and Hanābilah, coupled with other sources in the form of references, documents and articles related to the issue. The results of this study conclude that only the Hanafi schools allow ibdāl and istibdāl of wakaf objecta for the benefit of the waqf itself. Abstrak: Studi Analisis Terhadap Dinamika Pemikiran Fukaha Sunni Tentang Ibdāl dan Istibdāl Benda Wakaf. Kajian ini bertujuan untuk mendeskripsikan dan memaparkan pemikiran fukaha Sunni (Hanāfiyah, Mālikiyah, Syāfi’iyah, dan Hanābilah) terhadap penjualan (ibdāl) dan penggantian (istibdāl) benda wakaf. Kajian ini menggunakan pendekatan kualitatif dengan metode deskriptif analitik. Sumber data yang digunakan  berupa kitab fikih dari masing-masing mazhab yakni kitab fikih kalangan Hanāfiyah, Mālikiyah, Syāfi’iyah, dan Hanābilah, ditambah dengan sumber lain berupa referensi, dokumen, dan artikel yang berkaitan dengan inti permasalahan. Hasil kajian ini menyimpulkan bahwa Mazhab Hanāfi membolehkan ibdāl dan istibdāl benda wakaf dengan melihat kemaslahatan yang terkandung dalam wakaf tersebut. 
The Construction of Cerai Manis (Prefered Divorce) on the Border of Indonesia and Malaysia Communities Ma'u, Dahlia Haliah; Wagiyem, Wagiyem; Rahayu, Rita Mustika
al-'adalah Vol 20 No 1 (2023): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v20i1.16518

Abstract

One of the implications of unregistered marriages between Indonesian-Malaysian border communities is the occurrence of non-litigation divorces or divorces outside of court. This implication happens because there is no evidence in the form of a marriage book that is officially regulated in Indonesia. Divorce referred to by the local community is known as cerai manis (preferred divorce). This type of divorce is done based on the willingness and agreement of both parties without any conflicts or disputes. The purpose of this research is to find out the construction of cerai manis law which is part of the customary law of the local community. The method used in this research is field research with a sociological approach, while for data analysis, the author used descriptive qualitative analysis techniques. The results of this research indicate that the parties who agree to divorce, after going through the stages of adat and customary mediation, will obtain a certificate of customary separation which also regulates child custody, rights to share over joint assets and collective agreements.
Inheritance Property Distribution Models Among the Muslim Community of Borneo-Nusantara Hasan, Muhammad; Ma'u, Dahlia Haliah; Sahid, Muallimin Mochammad
al-'adalah Vol 21 No 1 (2024): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v21i1.22310

Abstract

This article is aimed at describing the model of transfer of property to heirs in the inheritance of the Muslim community of Borneo-Nusantara. On the one hand, the Muslim community of Borneo is obedient and subject to the doctrine of Islam, but on the other hand, they also cannot avoid the local culture that lives in the Borneo community. This research is classified as descriptive-qualitative research using a legal sociology approach. Data collection was carried out through electronic and manual searches from sources in the form of books, manuscript articles, or other information materials related to the problem being studied. Data analysis was carried out using content analysis techniques. This study found that there were at least 6 models of transfer of property to heirs practiced by the Muslim Community of Borneo-Nusantara, namely: 1) farāidh-ishlāh, 2) ishlāh (deliberation), 3) hibah-wasiat, 4) hibah, 5) wasiat, and 6) munāsakhahwhich are carried out by each ethnic group in every place in Borneo-Nusantara according to the needs and socio-cultural of the surrounding community. This study concludes that the inheritance system among the Muslim community of Borneo Nusantara is implemented dynamically following the socio-cultural development of the local community. This phenomenon is a unique characteristic of the transfer of property in the inheritance system of the Muslim community of Borneo-Nusantara that contributes practically to solving inheritance problems.
Co-Authors Ananda, Wellanda Umi Fitri Andini, Irda ARDIANSYAH ARDIANSYAH Azizah, Hergi Novfitrianingsih Febriani, Sabila Hakimah, Nur Muhammad Hasan Muzammil, Sa’dulloh Nursafitri, Melisa Rahayu, Rita Mustika Rahmiani, Nur Sahid, Muallimin Mochammad Salma Salma Syafi'ie, Imam Taqwa, Ria Hayatunnur wagiyem, wagiyem