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All Journal Al-'Adalah Khazanah Hukum Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan, dan Hukum Islam Madania: Jurnal Kajian Keislaman
Bin Mujib, Lalu Supriadi
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences

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PERAN PEMENUHAN NAFKAH KELUARGA: STUDI PEMIKIRAN ULAMA HUKUM ISLAM Maghfurrohman, Muhammad; Fajariani, Nonik; Bin Mujib, Lalu Supriadi
Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 22 No 1 (2024): (April 2024)
Publisher : LPPM IAI IBRAHIMY GENTENG BANYUWANGI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/ar-risalah.v22i1.2174

Abstract

Supporting family success requires several components, including the economy. Good family economic conditions can often create a sakinah, mawaddah and warahmah family. In fulfilling the family economy, from an Islamic perspective, the husband is the one who is most responsible for providing for the family. However, now, especially in Indonesia, many wives or mothers also contribute to earning a living outside the home. Based on this reality, this research seeks to retrace Islamic literature related to the thoughts or interpretations of Islamic scholars/legal figures regarding the obligation to fulfill a living in the family. Is it only the husband who has the absolute right to provide maintenance or not. This research is included in library research and uses descriptive qualitative research methods. As for the research conclusions produced, in general Islamic law figures (fiqh) view that the obligation to provide for the family is the husband's responsibility. However, some fiqh scholars also hold the view that a wife is allowed to leave when the husband's condition is taken into consideration. If the husband cannot fully carry out the responsibility of earning a living in order to meet the family's needs, in that condition the wife can take on the role. Some scholars also set certain limits regarding the activities of wives who leave the house to earn a living, namely as long as they do not cause harm.
Religious Fatwā and Human Security: Managing Public Health through the Lens of Islamic Jurisprudence in Indonesia and Saudi Arabia Hamim, Khairul; Bin Mujib, Lalu Supriadi; Muhasim, Ahmad
Khazanah Hukum Vol 6, No 3 (2024): Khazanah Hukum Vol 6, No 3 December (2024)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v6i3.40478

Abstract

This study examines the authorisation of religion in handling COVID-19 through religious fatwā issued by the Indonesian Ulema Council, popularly known as the Majelis Ulama’ Indonesia (MUI), and the Council of Senior Scholars of Saudi Arabia (CSS). The objectives of this study are threefold: firstly, to analyse the methodological formulation of MUI and CSS fatwā regarding COVID-19 handling; secondly, to identify the factors underlying the issuance of these fatwā; and thirdly, to assess the impact of MUI and CSS fatwā on COVID-19 handling. Using a qualitative descriptive research method and conducting a case study of the MUI and CSS fatwā institutions, it was found that the methodological basis of the MUI and CSS fatwā on COVID-19 includes sources from the Qur’an, hadith, ijmā’ (consensus), and qiyas (analogy), as well as maqāṣīd sharī’ah. Referring to maqāṣīd sharī’ah considerations, two priority dimensions emerge as factors in the issuance of MUI and CSS fatwā: ḥifẓ al-dīn (preservation of religion) and ḥifẓ al-nafs (preservation of life). This study also highlights the significant impact of MUI and CSS fatwā on COVID-19 handling. In this context, fatwā play a role as part of prevention strategies due to their strong theological influence and effective enforcement of policy implementation. This fatwā is especially pertinent given the roles of MUI and CSS, which, from the early stages of the COVID-19 pandemic, have contributed to supporting government policies through the fatwā they issued. However, differences exist. MUI fatwā tend to be recommendations and appeals, often disregarded by the public as they lack legal sanctions for non-compliance. However, fatwā issued by CSS possess absolute authority. This study contributes to a deeper understanding of how religious authorization can support public health policies during a pandemic. Additionally, it offers insights for enhancing the effectiveness of fatwā in the context of future health crises.
Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl Verse Bin Mujib, Lalu Supriadi
Madania: Jurnal Kajian Keislaman Vol 25, No 1 (2021): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v25i1.4425

Abstract

The verse of al-Qitâl is frequently exploited as a symbol to instill a negative stigma against Islam and trigger the emergence of religious radicalism, which disrupts Muslim-non-Muslim relations. This study aims to look into al-Shâthibî and Ibn `Ashûr's perspectives of Maqâshid al-Syarî`ah and its relation to the verse of al-Qitâl. Studies revealed that al-Shâthibî and Ibn `Ashûr had the same passion for Islamic law reform. Differences arise in the methodological and conceptual domain employed to identify and map Maqâshid al-Syarî`ah. Al-Shâthibî uses it to refer to the Maqâshid al-Syarî`ah trilogy, which includes the purpose of Islamic law discourse, Islamic law philosophy, and Islamic law principle. On the other hand, al-Shâthibî only provides examples of application related to the goals of Islamic law discourse. Meanwhile, Ibn `Ashûr limits its application to the purpose of Islamic law philosophy related to morals and ethics. Furthermore, al-Shâthibî  identify the dimensions of Hifz al-Dîn (protection of religion) in the verse of al-Qitâl using the istiqrâ’ (induction), which is an Islamic law discourse methodology, while Ibn `Ashûr identify them based on the philosophy of Islamic law. This study concludes that al-Shâthibî and Ibn `Ashûr’s perspectives of the verse of al-Qitâl contain Maqâshid al-Syarî`ah content. Ayat al-Qitâl sering dimanfaatkan sebagai simbol untuk menanamkan stigma negatif terhadap Islam dan memicu munculnya radikalisme agama, yang mengganggu hubungan Muslim-non-Muslim. Penelitian ini bertujuan untuk melihat perspektif al-Shâthibî dan Ibn `Ashûr tentang Maqâshid al-Syarî`ah dan kaitannya dengan ayat al-Qitâl. Studi mengungkapkan bahwa al-Shâthibî dan Ibn `Ashûr memiliki semangat yang sama untuk reformasi hukum Islam. Perbedaan muncul dalam ranah metodologis dan konseptual yang digunakan untuk mengidentifikasi dan memetakan Maqâshid al-Syarî`ah. Al-Shâthibî menggunakannya untuk merujuk pada trilogi Maqâshid al-Syarî`ah yang meliputi tujuan wacana hukum Islam, filsafat hukum Islam, dan prinsip hukum Islam. Di sisi lain, al-Shâthibî hanya memberikan contoh penerapan yang terkait dengan tujuan wacana hukum Islam. Sementara itu, Ibn `Ashûr membatasi penerapannya pada tujuan filsafat hukum Islam yang berkaitan dengan moral dan etika. Selanjutnya, al-Shâthibî mengidentifikasi dimensi Hifz al-Dîn (perlindungan agama) dalam ayat al-Qitâl menggunakan istiqrâ’ (induksi), yang merupakan metodologi wacana hukum Islam, sedangkan Ibn `Ashûr mengidentifikasinya berdasarkan filsafat hukum Islam. Penelitian ini menyimpulkan bahwa perspektif al-Shâthibî dan Ibn `Ashûr terhadap ayat al-Qitâl mengandung muatan Maqâshid al-Syarî`ah.
The Concept of Qath`i and Zhanni and Its Implication to Religious Behavior among Muslim Communities in Lombok Bin Mujib, Lalu Supriadi; Hamim, Khairul; Bin Gunardi, Setiyawan
al-'adalah Vol 17 No 2 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v17i2.6975

Abstract

The difference in understanding of the concepts of qath`i and zhanni is the root of the problem that causes conflict among Muslims, especially among the Salafi and non-Salafi communities. This study aims to determine the concepts of qath`i and zhanni, the response of the Salafi and non-Salafi communities to the concepts, and its implications in shaping their religious behavior. This study used a descriptive qualitative approach with a case study method and a field research design. Collecting data using observation, interview, and documentation techniques. The data analysis technique uses the description, interpretation, criticism, and conclusion stages. The results of this study indicate that the concepts of qath`i and zhanni are used by ulama Ushul Fiqh to analyze legal texts from the linguistic aspect that are used as standards for assessing the legality and validity of the law. Salafi and Non-Salafi communities agree on qath`ias an inviolable conception, whereas zhanni is not considered. Methodological differences in identifying the concept of qath`i and zhanni areas have implications for religious behavior among Muslims in Lombok, Mataram. By using a textual approach and ignoring the contextual approach, Salafis consider laws that are still in a clear area as qath`i. On the other hand, Non-Salafis use textual and contextual approaches to conclude that the law that is still being debated is zhanni.
Tahlil Marriage Among the Sasak Tribe of Lombok Based on Maqashid Al-Shari’ah Perspective and Its Relevance to Compilation of Islamic Law Arifin H. Munir, Zainal; Nurul Wathoni, Lalu Muhammad; Bin Mujib, Lalu Supriadi; Dahri, Harapandi
al-'adalah Vol 19 No 2 (2022): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v19i2.14495

Abstract

This study examines the practice of Tahlil Marriage carried out in several sub-districts in East Lombok Regency. Tahlil marriage or Cine Bute or muhallil is carried out as a condition that reconciliation between ex-husband and ex-wife who has been divorced is permissible. Tahlil Marriage (Cine Bute) in the Sasak community is carried out secretly without authorization from the Office of Religious Affairs. This research is classified as qualitative research with an empirical normative approach. Data were collected using observation, interview and documentation techniques and were analyzed through the perspective of Maqasid al-Shari’ah and Compilation of Islamic Law (KHI). This research found that Tahlil marriage in East Lombok Regency was divided into three forms: common marriages, contractual marriages, and common marriages initiated by contract marriages. In the view of Maqasid al-Shari'ah, the Tahlil marriages carried out by the Sasak tribe do not fulfill the aspects of dharuriyya, hajjiyat and tahsiniyyat. Among the factors that influence the Tahlil marriages performed by the Sasak tribe are the ease of divorce, the lack of public legal awareness, the low level of public education, the lack of understanding of religion and the weakness of law enforcement.
Co-Authors Ahmad Muhasim Arifin H. Munir, Zainal Bin Gunardi, Setiyawan Dahri, Harapandi Fajariani, Nonik Khairul Hamim Maghfurrohman, Muhammad Nurul Wathoni, Lalu Muhammad