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All Journal JURNAL PENELITIAN KEISLAMAN Al-Ahwal: Jurnal Hukum Keluarga Islam Syntax Literate: Jurnal Ilmiah Indonesia Istinbath: Jurnal Hukum dan Ekonomi Islam Khazanah Hukum Empiricism Journal Kalosara: Family Law Review
Ahmad Muhasim
IAIN Mataram
Religion Humanities Chemistry Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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PROBLEMATIKA NIKAH SIRRI DI KALANGAN TENAGA KERJA KASUS DI BATUKLIANG LOMBOK TENGAH Muhasim, Ahmad
JURNAL PENELITIAN KEISLAMAN Vol 10, No 1 (2014): (Januari)
Publisher : LP2M IAIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research is aimed to decipher and to find some problems of unrecorded marriage among the manpower in Batukliang Central Lombok. In order to do so, qualitative research approach with field research model is necessary, so as to library research. The subjects of this research are determined through purposive sampling. Meanwhile in data gathering, observation method, interview, and documentation are applied. Thus the gathered data are analyzed through inductive analysis. This study shows that: first, unrecorded marriage among Indonesian migrant workers and/or former Indonesian migrant workers in Batukliang Sub district, Central Lombok is not merely a “myth”. it is evidently proven through the fact that there are some unrecorded marriage conducted by Indonesian migrant workers in Batukliang, Second, the motive behind this unrecorded marriage are varies such as; (1) the costs, (2) Pregnant without marital relationship, (3) wrong perception upon marriage recording as a formal prerequisite of marriage, but it is legal before the religion in committing marriage without civil recording; (4) Negligence of the Groom or Husband party upon recording his marriage to the appointed agency; (5) culture of divorce ;(6) underage married: (7) state of lying upon the fellow villagers. Third, there are two impacts or effects of unrecorded marriage upon the TKI (or former TKI), both are negative and positive. The former is with unrecorded marriage, marriage procession can be executed without high cost. Meanwhile the latter is more prominent than the positive one i.e. 1) negligence upon the rights of wife during the process of and after divorce. 2) Negligence upon the rights of the children who born from unrecorded marriage
Religious Fatwā and Human Security: Managing Public Health through the Lens of Islamic Jurisprudence in Indonesia and Saudi Arabia Hamim, Khairul; Bin Mujib, Lalu Supriadi; Muhasim, Ahmad
Khazanah Hukum Vol 6, No 3 (2024): Khazanah Hukum Vol 6, No 3 December (2024)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v6i3.40478

Abstract

This study examines the authorisation of religion in handling COVID-19 through religious fatwā issued by the Indonesian Ulema Council, popularly known as the Majelis Ulama’ Indonesia (MUI), and the Council of Senior Scholars of Saudi Arabia (CSS). The objectives of this study are threefold: firstly, to analyse the methodological formulation of MUI and CSS fatwā regarding COVID-19 handling; secondly, to identify the factors underlying the issuance of these fatwā; and thirdly, to assess the impact of MUI and CSS fatwā on COVID-19 handling. Using a qualitative descriptive research method and conducting a case study of the MUI and CSS fatwā institutions, it was found that the methodological basis of the MUI and CSS fatwā on COVID-19 includes sources from the Qur’an, hadith, ijmā’ (consensus), and qiyas (analogy), as well as maqāṣīd sharī’ah. Referring to maqāṣīd sharī’ah considerations, two priority dimensions emerge as factors in the issuance of MUI and CSS fatwā: ḥifẓ al-dīn (preservation of religion) and ḥifẓ al-nafs (preservation of life). This study also highlights the significant impact of MUI and CSS fatwā on COVID-19 handling. In this context, fatwā play a role as part of prevention strategies due to their strong theological influence and effective enforcement of policy implementation. This fatwā is especially pertinent given the roles of MUI and CSS, which, from the early stages of the COVID-19 pandemic, have contributed to supporting government policies through the fatwā they issued. However, differences exist. MUI fatwā tend to be recommendations and appeals, often disregarded by the public as they lack legal sanctions for non-compliance. However, fatwā issued by CSS possess absolute authority. This study contributes to a deeper understanding of how religious authorization can support public health policies during a pandemic. Additionally, it offers insights for enhancing the effectiveness of fatwā in the context of future health crises.
Social Control and Legal Reform: A Study of Minimum Marriage Age From the Perspective of Islamic Law and Plural Legal Systems khaliq, Munawwir; Muhasim, Ahmad; Sado, Arino Bemi; Azman Ab Rahman
KALOSARA: Family Law Review Vol. 5 No. 2 (2025): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/kalosara.v5i2.11649

Abstract

Although numerous studies have examined the practice of child marriage in Indonesia, few have analyzed this phenomenon from the perspective of legal pluralism, which encompasses state law, customary law, and religious law. This study aims to analyze child marriage within the context of legal pluralism in Indonesia, focusing on the coexistence of state, customary, and religious norms regulating marriage and their influence on child protection policies. The study employs a qualitative approach with a literature review design and thematic analysis to achieve this objective, integrating the theories of maslahah mursalah, social control, and legal pluralism. Through this analysis, the study explores how legal regulations governing the minimum age of marriage often conflict with prevailing social and religious norms, and how practices such as unregistered marriage (nikah sirri) and marriage dispensations continue despite formal regulations. The findings suggest that, although legal frameworks exist, their implementation is still constrained by strong social and cultural norms. Therefore, a holistic policy approach is required, involving social education and community empowerment to reshape perceptions of child marriage and strengthen law enforcement. This study contributes to the understanding of legal pluralism in child marriage and provides recommendations for more effective and contextually appropriate child protection policies. Keywords: Islamic Law, Minimum Marriage Age, Plural Legal System
Navigating Divorce in the Global South: Comparative Insights into Legal Procedures and Gender Implications in Muslim-Majority Countries Wadi, Lalu Tambeh; Muhasim, Ahmad; Sado, Arino Bemi; Muhammad Haydar Al Kautsar
KALOSARA: Family Law Review Vol. 5 No. 2 (2025): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/kalosara.v5i2.11721

Abstract

Although research on divorce has been extensively documented, studies focusing on the Global South remain limited. To address this research gap, this study aims to analyze a comparative overview of divorce regulations in Indonesia, Malaysia, Pakistan, Egypt, Morocco, Tunisia, and Turkey, highlighting implementation procedures and their impacts. This study employs a content analysis design of the divorce regulations applicable in the seven countries. The method used is normative research with a comparative approach. The study is grounded in Islamic family law theory as the analytical framework. The findings indicate that in Indonesia and Malaysia, divorce is processed through religious courts, with child custody and alimony rights ensured, although property division remains conservative. Pakistan permits unilateral talaq, but legal procedures for women are complex to access, and social stigma is high. Egypt, Morocco, and Tunisia grant broader rights to women, with fair property division and protection of child custody rights. Turkey combines Islamic and secular law with equitable procedures. Similarities lie in child custody and alimony rights, while differences exist in women’s access, property division, and socio-cultural impacts. Challenges include unequal rights, social stigma, and complex legal procedures. Opportunities for legal reform involve expanding women’s rights and fair property distribution. The study’s implications emphasize the need for reforms in Islamic family law to enhance gender equality and protect women’s rights. Keywords: Divorce, Comparative Law, Global South
LIVING LAW AND WOMEN EMPOWERMENT: Weaving Skills as a Marriage Requirement in Sade, West Nusa Tenggara Sugitanata, Arif; Aminah, Siti; Muhasim, Ahmad
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 1 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15108

Abstract

Weaving skills as a marriage requirement in the Sade Muslim Society is one of the customary rules—living law—that remains to exist currently, although it is not stated according to Islamic law or state law in the place. Departing from that uniqueness, this study aims to explore the reasons behind that term. Data was collected through interviews and observation in the field. Inspired by Turner’s symbolic anthropological theory, this study shows that the enforcement of customary rules—the prohibition of marriage for girls who do not yet have weaving skills—is interpreted as a form of cultural preservation. It is an effort to strengthen the micro-economy of the society with the hands of Sade women, which later becomes beneficial for their position in the family after marriage. Furthermore, the meaning of this customary rule is to preserve the identity of the Sade society which features the maturity and independence of women before going married.[Ketrampilan menenun sebagai syarat perkawinan di Masyarakat Muslim Sade merupakan salah satu aturan adat yang masih hidup hingga saat ini, meskipun tidak diatur menurut hukum Islam atau hukum negara di tempat tersebut. Berangkat dari keunikan tersebut, penelitian ini bertujuan untuk menggali alasan di balik istilah tersebut. Pengumpulan data lebih banyak melalui wawancara dan observasi di lapangan. Terinspirasi oleh teori antropologi simbolik Turner, penelitian ini menunjukkan bahwa penegakan aturan adat yang melarang pernikahan bagi anak perempuan yang belum memiliki keterampilan menenun dimaknai sebagai bentuk pelestarian budaya. Ini merupakan upaya penguatan ekonomi mikro masyarakat dengan tangan-tangan perempuan Sade, yang nantinya bermanfaat bagi posisi mereka dalam keluarga setelah menikah. Selanjutnya, makna dari aturan adat ini adalah untuk melestarikan identitas masyarakat Sade yang menonjolkan kedewasaan dan kemandirian perempuan sejak sebelum menikah.]
Religious Fatwā and Human Security: Managing Public Health through the Lens of Islamic Jurisprudence in Indonesia and Saudi Arabia Hamim, Khairul; Bin Mujib, Lalu Supriadi; Muhasim, Ahmad
Khazanah Hukum Vol. 6 No. 3 (2024): Khazanah Hukum Vol 6, No 3 December (2024)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v6i3.40478

Abstract

This study examines the authorisation of religion in handling COVID-19 through religious fatwā issued by the Indonesian Ulema Council, popularly known as the Majelis Ulama’ Indonesia (MUI), and the Council of Senior Scholars of Saudi Arabia (CSS). The objectives of this study are threefold: firstly, to analyse the methodological formulation of MUI and CSS fatwā regarding COVID-19 handling; secondly, to identify the factors underlying the issuance of these fatwā; and thirdly, to assess the impact of MUI and CSS fatwā on COVID-19 handling. Using a qualitative descriptive research method and conducting a case study of the MUI and CSS fatwā institutions, it was found that the methodological basis of the MUI and CSS fatwā on COVID-19 includes sources from the Qur’an, hadith, ijmā’ (consensus), and qiyas (analogy), as well as maqāṣīd sharī’ah. Referring to maqāṣīd sharī’ah considerations, two priority dimensions emerge as factors in the issuance of MUI and CSS fatwā: ḥifẓ al-dīn (preservation of religion) and ḥifẓ al-nafs (preservation of life). This study also highlights the significant impact of MUI and CSS fatwā on COVID-19 handling. In this context, fatwā play a role as part of prevention strategies due to their strong theological influence and effective enforcement of policy implementation. This fatwā is especially pertinent given the roles of MUI and CSS, which, from the early stages of the COVID-19 pandemic, have contributed to supporting government policies through the fatwā they issued. However, differences exist. MUI fatwā tend to be recommendations and appeals, often disregarded by the public as they lack legal sanctions for non-compliance. However, fatwā issued by CSS possess absolute authority. This study contributes to a deeper understanding of how religious authorization can support public health policies during a pandemic. Additionally, it offers insights for enhancing the effectiveness of fatwā in the context of future health crises.
Respons Para Istri Terhadap Praktek Keadilan Dalam Perilaku Poligami Suami Alya, Nabila; Muhasim, Ahmad; Zarkasih, Hery
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v7i9.14262

Abstract

Penelitian ini dilatarbelakangi oleh perhatian penulis yang melihat bagaimana kehidupan para istri yang dipoligami Di Desa Tempos Kecamatan Gerung Kabupaten Lombok Barat. Poligami dikenal sebagai bentuk pernikahan yang banyak dilakukan mulai dari zaman Rasulullah SAW hingga saat ini, poligami juga disinggung dalam beberapa artikel dan berbagai jurnal dikarenakan para pelaku poligami menyatakan jika perbuatan tersebut adalah Sunnah Rasulullah SAW yang “apabila kita melakukannya kita termasuk kepada ummat yang taat”. Jenis penelitian ini menggunakan qualitative research atau penelitian kualitatif. Metode pengumpulan data yang digunakan adalah metode observasi, wawancara dan dokumentasi, sedangkan teknik analisis data yang digunakan yaitu analysis interaktive. Tujuan penelitian ini untuk mengetahui berbagai respon para istri yang dipoligami oleh suaminya namun dalam keadaan tidak menguntungkan atau tidak ada keadilan di dalam bahtera rumah tangganya, serta tujuan dari hasil penelitian ini berguna agar menyadarkan para suami yang ingin berpoligami dengan besarnya tanggung jawab dalam menjalankan syarat-syarat pra-poligami. Hasil penelitiannya menunjukkan poligami adalah suatu kebolehan apabila memenuhi syarat-syarat dan ketentuan yang ada, bukan semata-mata mengikuti hawa nafsu dan mengabaikan hak-hak istri dan anak yang sewajarnya menjadi tanggung jawab dari suami yang sanggup untuk berpoligami. Selain itu, konsep adil yang secara tegas dijelaskan oleh beberapa ulama dan Undang-Undang Hukum Positif Di Indonesia menyangkut hal materil yang harus dipenuhi karena untuk mewujudkan keadilan formil atau membagi kasih sayang dianggap sebagai hal mustahil yang dapat memicu seseorang berbuat dosa kepada Allah SWT.
ISLAMIC LEGAL PERSPECTIVE ON CONTENTIOUS MARRIAGE ISBAT IN GIRI MENANG RELIGIOUS COURT Muhasim, Ahmad; Abdullah, Abdullah; Nuruddin, Nuruddin
istinbath Vol. 24 No. 2 (2025): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v24i2.957

Abstract

Contentious marriage confirmation is a solution given to people whose husband/wife has died and whose marriage has not been registered at the Office of Religious Affairs. This study examines two important things, namely, how contentious marriage confirmation is applied at the Giri Menang Religious Court, West Lombok, and how Islamic law reviews the application. The method used in this study is qualitative, field research type, with a normative legal approach. The results of this study indicate that the application for contentious marriage confirmation at the Giri Menang Religious Court is for (1) Completeness of personal identity to take care of making the applicant's child's birth certificate; (2) Disbursement of the Applicant's Husband's Death Insurance Fund; (3) Completeness of Personal Identity and Transfer of the Deceased Hajj Pilgrim's Seat Number; (4) Completeness of Personal Identity and Management of BPJS Employment Funds. In making a decision/determination on the application for contentious marriage confirmation, the Panel of Judges at the Giri Menang Religious Court considers the following: (1) Consideration that the marriage is valid according to religion; (2) Consideration that the marriage can be proven and meets the material and formal elements and requirements of proof such as written evidence and witnesses; (3) Consideration that the marriage confirmation is made for administrative purposes; and (4) Consideration of public interest. The marriage confirmation of contentiousness in Islamic law can be accepted as long as there is sharia evidence that supports the existence of a valid marriage contract. Although the formal form of marriage confirmation is not known in classical fiqh, its substance is very much in line with the values ​​of Islamic law. Therefore, the institution of marriage confirmation of contentiousness in Indonesian religious courts is an application of sharia principles in the context of modern state and society.
Perkawinan Beda Agama di Indonesia: Kajian, Isu dan Perkembangan Interfaith Marriage in Indonesia: Themes, Issues, and Research TrendsPenelitian Saparwadi; Muhasim, Ahmad; Khaliq, MunawiR
Empiricism Journal Vol. 6 No. 4: December 2025
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat (LITPAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/fmqmp568

Abstract

Penelitian ini bertujuan untuk memetakan kajian, isu utama, perkembangan penelitian mengenai perkawinan beda agama di Indonesia. Penelitian dilakukan gunan menjawab pertanyaan penelitian, 1. Bagaimana peta kajian dan tren penelitian mengenai pernikahan beda agama di Indonesi  dalam  literatur akademik 2. Apa isu dan diskursus tentang ‘pernikahan beda agama di Indonesia’, serta apa implikasi teoritis dan praktis dari temuan tersebut. Menggunakan metode Systematic Literature Review (SLR), penelitian ini menganalisis 55 artikel terindeks Scopus yang diterbitkan pada periode 2020–2025. Data dianalisis dengan pendekatan kualitatif berbasis tematik dan didukung pemetaan bibliometrik menggunakan VOSviewer untuk mengidentifikasi kata kunci dominan, kolaborasi penulis, serta konsentrasi tema penelitian. Hasil penelitian menunjukkan bahwa kajian perkawinan beda agama terbagi ke dalam lima kelompok besar, yaitu: (1) regulasi hukum dan kebijakan negara, (2) fatwa, fikih, dan otoritas keagamaan, (3) hak asasi manusia dan konstitusionalisme, (4) praktik administratif dan putusan pengadilan, serta (5) perspektif sosio-antropologis dan psikologis. Temuan-temuan tersebut menegaskan bahwa perdebatan mengenai perkawinan beda agama tidak hanya berfokus pada legalitas, tetapi juga pada dinamika keluarga, identitas anak, interaksi sosial, dan ketegangan antara otoritas agama serta negara dalam menentukan keabsahan perkawinan. Kesimpulan penelitian ini menunjukkan bahwa kajian akademik tentang perkawinan beda agama di Indonesia bersifat multidisipliner dan terus berkembang, namun masih memerlukan pemetaan empiris yang lebih kuat, integrasi pendekatan interdisipliner, dan pengembangan analisis yang lebih kontekstual untuk menjawab kompleksitas sosial dan hukum yang muncul. Penelitian ini membuka peluang riset masa depan, dengan pendekatan multidisipliner yang lebih komprehensif.   Abstract This study aims to map the scholarship, key issues, and research developments on interfaith marriage in Indonesia. It is conducted to answer two research questions: (1) How are the research landscape and trends on interfaith marriage in Indonesia represented in academic literature? and (2) What issues and discourses shape the study of interfaith marriage in Indonesia, and what are the theoretical and practical implications of these findings? Using a Systematic Literature Review (SLR) method, this study analyzes 55 Scopus-indexed articles published between 2020 and 2025. The data were examined through a qualitative thematic approach and supported by bibliometric mapping using VOSviewer to identify dominant keywords, author collaborations, and thematic concentrations. The findings reveal five major clusters of research: (1) legal regulations and state policies, (2) fatwas, Islamic jurisprudence, and religious authorities, (3) human rights and constitutionalism, (4) administrative practices and judicial decisions, and (5) socio-anthropological and psychological perspectives. These results demonstrate that debates on interfaith marriage extend beyond legal validity to include family dynamics, child identity formation, social interaction, and tensions between religious authority and the state in determining marital legitimacy. The study concludes that academic research on interfaith marriage in Indonesia is multidisciplinary and continues to expand, yet still requires stronger empirical mapping, deeper interdisciplinary integration, and more contextualized analysis to address emerging social and legal complexities. This research also highlights opportunities for future studies through more comprehensive multidisciplinary approache
Co-Authors Abdullah Abdullah Alya, Nabila Arino Bemi Sado Azman Ab Rahman Bin Mujib, Lalu Supriadi Hery Zarkasih, Hery Khairul Hamim Khaliq, Munawir khaliq, Munawwir Muhammad Haydar Al Kautsar Nuruddin, Nuruddin Saparwadi Siti Aminah Sugitanata, Arif Wadi, Lalu Tambeh