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All Journal RELIGIA Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mumtaz: Jurnal Studi Al-Quran dan Keislaman Riwayah : Jurnal Studi Hadis Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Poros Onim TAFSE: Journal of Qur'anic Studies Religia : Jurnal Ilmu-Ilmu Keislaman Al-Wasatiyah: Journal of Religious Moderation
Muzakky, Althaf Husein
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Interpretasi Ma’nā Cum Maghzā Terhadap Relasi Suami-Istri dalam QS. al-Mujādalah [58]: 1-4. Muzakky, althaf husein
HERMENEUTIK Vol 14, No 1 (2020): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v14i1.6569

Abstract

Husband and wife relationship is an issue that is always fun to discuss. Many classical literary traditions that leave behind patriarchal culture, therefore this article discusses the question of marital relations in the Qur'an. For example, the wife is often positioned as a person who gets rough, unfair, and discriminatory treatment, even if examined in the QS. Mujādalah [58]: 1-4 shows how God is very concerned about women who are not treated well by their husbands. Through the theory of ma'nā cum maghzā which was popularized by Sahiron Syamsuddin, the writer wanted to offer a new discourse on modern interpretation which covered three things. First interpretation system, linguistic analysis. Second, historical analysis includes asbāb al-nuzūl macro and micro, intratextextuality (munāsabah al-āyat) and itertextextats (isra'iliyyat), Third, namely significance, searching for the deepest meaning of ma'nā towards maghzā of conjugal relations. 
Portrait of Living Hadith during The Times of The Companions of The Prophet (Typology of The Narration of QS. al-Fātiḥah by Abū Sa'īd Al-Khudrī) Muzakky, Althaf Husein; Bill Aufaq, Amyaz
RELIGIA Vol 23 No 2: Oktober 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.1730

Abstract

This article discusses the narration of the hadith performed by the companions Abu Abu Sa'i@d Al-Khudri. As a teenager in the days of the prophet, he was referred to as the great narrator of the hadith. The then interesting thing from Sahabat Abu Sa'i@d Al-Khudri is his persistence in narrating the hadith not statistically but dynamically, because according to him the function of the hadith is not only a source of Islamic teachings but also social cultural resources. Through library study method and content analysis using knowledge sociology, it is found that al-Fa@tih{ah narrative of Abu Sa'i@d Al-Khudri has two types of typology, an informative type as a form of teachings of hadith prophets and types of performative embodiments of application or living hadith as a tradition that is not contrary to the hadith of the prophet.
STUDI HADIS MENGHORMATI AHLULBAIT: dari Pemahaman Tekstualis sampai Kontekstualis Muzakky, Althaf Husein; Syaikhul Mukarrom, Agung
Riwayah : Jurnal Studi Hadis Vol 7, No 1 (2021): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v7i1.8999

Abstract

Menghormati ahlulbait adalah salah satu anjuran agama yang mulai diabaikan di komunitas sosial sebab mengabaikan pemahaman tekstual dan kontekstual dalam hadis. padahal mengabaikan pemahaman hadis yang komprehensif dapat menimbulkan ketidaktepatan dalam tindakan. Pemahaman menghormati ahlulbait mengalami dinamika teologis antara sunni maupun syi’ah, sehingga persoalan tersebut perlu dikembalikan dengan sumber primer keislaman yakni al-Qur’an dan Hadis.  Melalui teori pemahaman hadis tekstual dan kontekstual tulisan ini menyimpulkan bahwa menghormati ahlulbait adalah tindakan yang harus selektif, dalam ubudiyah adalah diikuti namun tidak bersikap fanatis, sedang dalam dimensi mu’amalah maka semua dikembalikan kepada kesahihan sanad dan pemahaman matan hadis melalui kitab syarah. Hasil dari tulisan ini menyimpulkan bahwa menghormati ahlulbait memiliki sanad hadis yang sahih dan hasan tanpa adanya sekaligus mendudukkan bersama perihal pandangan sunni dan syi’ah yang saling mengklaim satu sama lain, bedanya ahlulbait dalam sunni memiliki cakupan yang luas, sedang dalam syi’ah ahlulbait hanya sebatas Nabi Muhammad saw, Siti Fatimah, sahabat ‘Ali Ibn Thalib karramallahu wajha, sayyidina Hasan dan Husein. Adapun dampak menghornati ahlulbait adalah memiliki pikiran yang baik (al-husnu al-dzan), memiliki paras menawan (ahsan al-nas), dan memiliki perangai yang bagus (al-akhlak al-karimah).[Study of Hadith Respecting Ahlulbait: From Textualist to Contextualist Understanding. Respecting ahlulbait is one of the religious advices that is starting to be ignored in the social community because it ignores textual and contextual understanding in hadith. whereas ignoring a comprehensive understanding of hadith can lead to inaccuracies in action. The understanding of respect for ahlulbait experiences theological dynamics between sunni and shia, so this issue needs to be returned to the primary sources of Islam, namely the Qur'an and Hadith. Through the theory of understanding textual and contextual hadith, this paper concludes that respecting ahlulbait is an act that must be selective, in ubudiyah it is to be followed but not to be fanatical, while in the mu'amalah dimension, everything is returned to the validity of the sanad and understanding the matan of hadith through the syarah book. The results of this paper conclude that respecting ahlulbait has a hadith that is valid and hasan without any presence at the same time sitting together regarding the views of sunni and shia who claim each other, the difference is that ahlulbait in sunni has a broad scope, while in shia ahlulbait only limited to the Prophet Muhammad, Siti Fatimah, shahabat 'Ali Ibn Talib karramallahu wajha, Sayyidina Hasan and Husein. The impact of respecting ahlulbait is having a good mind (al-husnu al-dzan), having a charming face (ahsan al-nas), and having a good temperament (al-akhlak al-karimah).]
Dinamika Ngaji Online Dalam Tagar Gus Baha: Studi Living Qur’an Di Media Sosial Qudsy, Saifuddin Zuhri; Muzakky, Althaf Husein
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.48

Abstract

Ngaji online is a new phenomenon that exists in millennial times. In the past, people recited the Koran traditionally by visiting majlis, but in the current era the Koran can be done virtually, it shows that the development of the Qur'an is very dynamic. One of the viral and phenomenal online Korans is the use of the hashtag Gus Baha’ (#gusbaha), which is derived from a study delivered by a Qur'anic expert, KH. Bahauddin Nursalim. This paper aims to examine the dynamics of online Koran in the Tagar Gus Baha’ (#gusbaha), and their responses and impacts for netizens. This research is qualitative by using reception theory and discourse analysis. The results of this study indicate that the online Koran is positive if the scholars followed have clear integrity and authentic science to avoid misunderstanding and misinterpretation. Tagar Gus Baha’ comes as a breath of fresh air and has a large role in facilitating access to the understanding of the Qur'an through gadgets or other electronic devices, besides that hashtag (#gusbaha) has also succeeded in restoring the image of Islam which is considered radical to be more harmonious and humanist on social media.
Menjadi Mukmin Sejati Prespektif Al-Qur’An: Telaah Tafsir Jalālain Muzakky, Althaf Husein; Atieq, Muhammad Qoes; S, Jamaluddin
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 1 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i1.1040

Abstract

The dynamics of Muslims are increasingly complex today. There are only some Muslims have adequate insights of religious knowledge. What is considered as a truth (absolute truth) relates to contestation of right opinions among them. The paper aims to describe the existence of good Muslims in the Qur'an based on the Jalālain interpretation or analysis which is very popular all over the world. A qualitative research using normative approach was done through the book interpretation of mauḍu'i and linguistics and sociohistorical with asbābun nuzūl  used in this study to find out the meaning of the Qur'anic verses about good Muslims. The results of this study showed that first, good Muslims are those who are balanced and proportional in the piety of spiritual and social faith. Second, there were many definitions of good Muslims in the Qur'an which need to be addressed wisely because they are provocative and debatable such as the words hijrah and jihad. Finally, the study also showed that most substantial meanings of being a good Mulim maintained ukhwah (brotherhood values) and harmony among people.
STUDI HADIS MENGHORMATI AHLULBAIT: dari Pemahaman Tekstualis sampai Kontekstualis Muzakky, Althaf Husein; Syaikhul Mukarrom, Agung
RIWAYAH Vol 7, No 1 (2021): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v7i1.8999

Abstract

Menghormati ahlulbait adalah salah satu anjuran agama yang mulai diabaikan di komunitas sosial sebab mengabaikan pemahaman tekstual dan kontekstual dalam hadis. padahal mengabaikan pemahaman hadis yang komprehensif dapat menimbulkan ketidaktepatan dalam tindakan. Pemahaman menghormati ahlulbait mengalami dinamika teologis antara sunni maupun syi’ah, sehingga persoalan tersebut perlu dikembalikan dengan sumber primer keislaman yakni al-Qur’an dan Hadis.  Melalui teori pemahaman hadis tekstual dan kontekstual tulisan ini menyimpulkan bahwa menghormati ahlulbait adalah tindakan yang harus selektif, dalam ubudiyah adalah diikuti namun tidak bersikap fanatis, sedang dalam dimensi mu’amalah maka semua dikembalikan kepada kesahihan sanad dan pemahaman matan hadis melalui kitab syarah. Hasil dari tulisan ini menyimpulkan bahwa menghormati ahlulbait memiliki sanad hadis yang sahih dan hasan tanpa adanya sekaligus mendudukkan bersama perihal pandangan sunni dan syi’ah yang saling mengklaim satu sama lain, bedanya ahlulbait dalam sunni memiliki cakupan yang luas, sedang dalam syi’ah ahlulbait hanya sebatas Nabi Muhammad saw, Siti Fatimah, sahabat ‘Ali Ibn Thalib karramallahu wajha, sayyidina Hasan dan Husein. Adapun dampak menghornati ahlulbait adalah memiliki pikiran yang baik (al-husnu al-dzan), memiliki paras menawan (ahsan al-nas), dan memiliki perangai yang bagus (al-akhlak al-karimah).[Study of Hadith Respecting Ahlulbait: From Textualist to Contextualist Understanding. Respecting ahlulbait is one of the religious advices that is starting to be ignored in the social community because it ignores textual and contextual understanding in hadith. whereas ignoring a comprehensive understanding of hadith can lead to inaccuracies in action. The understanding of respect for ahlulbait experiences theological dynamics between sunni and shia, so this issue needs to be returned to the primary sources of Islam, namely the Qur'an and Hadith. Through the theory of understanding textual and contextual hadith, this paper concludes that respecting ahlulbait is an act that must be selective, in ubudiyah it is to be followed but not to be fanatical, while in the mu'amalah dimension, everything is returned to the validity of the sanad and understanding the matan of hadith through the syarah book. The results of this paper conclude that respecting ahlulbait has a hadith that is valid and hasan without any presence at the same time sitting together regarding the views of sunni and shia who claim each other, the difference is that ahlulbait in sunni has a broad scope, while in shia ahlulbait only limited to the Prophet Muhammad, Siti Fatimah, shahabat 'Ali Ibn Talib karramallahu wajha, Sayyidina Hasan and Husein. The impact of respecting ahlulbait is having a good mind (al-husnu al-dzan), having a charming face (ahsan al-nas), and having a good temperament (al-akhlak al-karimah).]
Potret Moderasi dan Toleransi Beragama Dalam Tafsir Qs. al-Kafirun dan Relevansinya dalam Konteks Keindonesiaan Muzakky, Althaf Husein
Al-Wasatiyah: Journal of Religious Moderation Vol. 1 No. 1 (2022): Al-Wasatiyah: Journal of Religius Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v1i1.4

Abstract

Tafsir Qs. Al-Kāfirūnis a form of religious dialogue between the Prophet and the Quraysh who upholds religious moderation. The word Al-Kāfirūnin its interpretation and Indonesian context is a sensitive issue in religious moderation. The ideal understanding of QS.Al-Kāfirūncan depict the portrait of the Prophet Muhammad's firm and wise tolerance. That the word infidel does not speak of people, but rather an attitude of infidel which can threaten religious moderation. This paper is presented through a qualitative method of thematic interpretation with thecontent analysis providing two conclusions. First, the principle of religious moderation is a cooperative task that is guarded as a social obligation of every religious believer. Second, religious moderation is a human effort to conceptualize a harmonious and prosperous life. The portrait of religious moderation according to the interpretation can be pursued through dialogue between religious adherents, mutual respect, tolerance and avoiding conflict. In the Indonesian context, tolerance and moderation can be strived through the Government of the Ministry of Religion, Local Culture, academics and scholars, Law in Indonesia.
KONTEKTUALISASI AYAT HIDUP BERKUALITAS DAN MAKMUR PERSPEKTIF HERMENEUTIKA BATAS MUHAMMAD SHAHROUR Muzakky, Althaf Husein
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 6, No 2 (2022): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v6i02.402

Abstract

Karl Marx's statement about religion as religion is opium is not necessarily correct. Religion in this case is the Qur'an that prioritizes a quality and prosperous life, through Muhammad Shahrour's hermeneutics, known as the boundary theory, can be a new idea. Through Shahrour's hermeneutical theory which is simplified into lower, middle, and upper limits, it is concluded that quality life has three personal levels by not bothering others, having material sufficiency, and having positive behavior. family level with sufficient material and family finances, managing the family on the right path, being socially sensitive to orphans and the poor. state level, maintaining state security, providing the best social contribution, one vision and mission in thinking about the nation
Portrait of Living Hadith during The Times of The Companions of The Prophet (Typology of The Narration of QS. al-Fātiḥah by Abū Sa'īd Al-Khudrī) Muzakky, Althaf Husein; Aufaq, Amyaz Bill
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 2 (2020)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.1730

Abstract

 This article explores the narration of hadith by the companion Abū Sa‘īd al-Khudrī, one of the teenagecompanions of the Prophet Muhammad who transmitted a significant number of prophetic traditions. Usinga library research method and content analysis within the framework of sociological analysis, this studyexamines the form of living hadith in the era of the Prophet’s companions. The findings indicate that thenarration of QS. Al-Fātiḥah by Abū Sa‘īd al-Khudrī can be categorized into two typologies: theinformative type, functioning as a means of teaching and understanding the Prophet’s hadith, and theperformative type representing the application of living hadith as a tradition that does not contradict theProphet’s teachings. These findings highlight the dynamic nature of hadith transmission among thecompanions and the role of living hadith in shaping religious practices. This study contributes to hadithstudies and Islamic sociology by offering an analytical framework integrating textual and social dimensionsof hadith transmission. It demonstrates how sociological approaches can provide deeper insights into theformation and function of living hadith, thereby enriching contemporary discussions on hadith authenticityand application in the Muslim community.
The Minimalist Lifestyle as Qur’anic Practice: A Living Qur’an Study of Surah Al-A‘raf Verse 31 among UIN Sunan Kudus Students Lestari, Dwi Ayu; Atabik, Ahmad; Muzakky, Althaf Husein
TAFSE: Journal of Qur'anic Studies Vol. 10 No. 1 (2025)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ceax9j80

Abstract

This study explores how students at UIN Sunan Kudus interpret and practice the message of Surah Al-A‘raf verse 31 through the adoption of a minimalist lifestyle. Using a qualitative phenomenological approach within the Living Qur’an framework, the research investigates how this verse functions not as a distant command, but as a daily reference for living with purpose, moderation, and awareness. Data were collected through in-depth interviews and participant observation involving 15 students who had adopted minimalist habits for at least six months. The findings show that the call to avoid isrāf (excess) is understood by students as a principle that shapes their choices in spending, organizing priorities, and managing time. Minimalism, in their view, reflects Islamic values such as moderation (wasatiyyah), contentment (qanā‘ah), and gratitude. It also supports clarity of mind, self-restraint, and a more focused approach to both academic and spiritual life. Several students described how this practice helped them respond to social pressures and consumerist habits within their peer and family environments. Rather than being seen as a trend or ideal, minimalism became part of how they carried their faith into daily routines. Surah Al-A‘raf verse 31, as they lived it, offered practical guidance in navigating choices—grounded not in theory, but in the rhythm of ordinary life.
Co-Authors Ahmad Atabik Aufaq, Amyaz Bill Bill Aufaq, Amyaz dwi ayu lestari, dwi ayu Hapzi Ali S, Jamaluddin Saifuddin Zuhri Qudsy Syaikhul Mukarrom, Agung