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All Journal RELIGIA Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mumtaz: Jurnal Studi Al-Quran dan Keislaman Poros Onim TAFSE: Journal of Qur'anic Studies Religia : Jurnal Ilmu-Ilmu Keislaman Al-Wasatiyah: Journal of Religious Moderation
Muzakky, Althaf Husein
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Portrait of Living Hadith during The Times of The Companions of The Prophet (Typology of The Narration of QS. al-Fātiḥah by Abū Sa'īd Al-Khudrī) Muzakky, Althaf Husein; Bill Aufaq, Amyaz
RELIGIA Vol 23 No 2: Oktober 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.1730

Abstract

This article discusses the narration of the hadith performed by the companions Abu Abu Sa'i@d Al-Khudri. As a teenager in the days of the prophet, he was referred to as the great narrator of the hadith. The then interesting thing from Sahabat Abu Sa'i@d Al-Khudri is his persistence in narrating the hadith not statistically but dynamically, because according to him the function of the hadith is not only a source of Islamic teachings but also social cultural resources. Through library study method and content analysis using knowledge sociology, it is found that al-Fa@tih{ah narrative of Abu Sa'i@d Al-Khudri has two types of typology, an informative type as a form of teachings of hadith prophets and types of performative embodiments of application or living hadith as a tradition that is not contrary to the hadith of the prophet.
Dinamika Ngaji Online Dalam Tagar Gus Baha: Studi Living Qur’an Di Media Sosial Qudsy, Saifuddin Zuhri; Muzakky, Althaf Husein
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.48

Abstract

Ngaji online is a new phenomenon that exists in millennial times. In the past, people recited the Koran traditionally by visiting majlis, but in the current era the Koran can be done virtually, it shows that the development of the Qur'an is very dynamic. One of the viral and phenomenal online Korans is the use of the hashtag Gus Baha’ (#gusbaha), which is derived from a study delivered by a Qur'anic expert, KH. Bahauddin Nursalim. This paper aims to examine the dynamics of online Koran in the Tagar Gus Baha’ (#gusbaha), and their responses and impacts for netizens. This research is qualitative by using reception theory and discourse analysis. The results of this study indicate that the online Koran is positive if the scholars followed have clear integrity and authentic science to avoid misunderstanding and misinterpretation. Tagar Gus Baha’ comes as a breath of fresh air and has a large role in facilitating access to the understanding of the Qur'an through gadgets or other electronic devices, besides that hashtag (#gusbaha) has also succeeded in restoring the image of Islam which is considered radical to be more harmonious and humanist on social media.
Menjadi Mukmin Sejati Prespektif Al-Qur’An: Telaah Tafsir Jalālain Muzakky, Althaf Husein; Atieq, Muhammad Qoes; S, Jamaluddin
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 1 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i1.1040

Abstract

The dynamics of Muslims are increasingly complex today. There are only some Muslims have adequate insights of religious knowledge. What is considered as a truth (absolute truth) relates to contestation of right opinions among them. The paper aims to describe the existence of good Muslims in the Qur'an based on the Jalālain interpretation or analysis which is very popular all over the world. A qualitative research using normative approach was done through the book interpretation of mauḍu'i and linguistics and sociohistorical with asbābun nuzūl  used in this study to find out the meaning of the Qur'anic verses about good Muslims. The results of this study showed that first, good Muslims are those who are balanced and proportional in the piety of spiritual and social faith. Second, there were many definitions of good Muslims in the Qur'an which need to be addressed wisely because they are provocative and debatable such as the words hijrah and jihad. Finally, the study also showed that most substantial meanings of being a good Mulim maintained ukhwah (brotherhood values) and harmony among people.
Potret Moderasi dan Toleransi Beragama Dalam Tafsir Qs. al-Kafirun dan Relevansinya dalam Konteks Keindonesiaan Muzakky, Althaf Husein
Al-Wasatiyah: Journal of Religious Moderation Vol. 1 No. 1 (2022): Al-Wasatiyah: Journal of Religius Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v1i1.4

Abstract

Tafsir Qs. Al-Kāfirūnis a form of religious dialogue between the Prophet and the Quraysh who upholds religious moderation. The word Al-Kāfirūnin its interpretation and Indonesian context is a sensitive issue in religious moderation. The ideal understanding of QS.Al-Kāfirūncan depict the portrait of the Prophet Muhammad's firm and wise tolerance. That the word infidel does not speak of people, but rather an attitude of infidel which can threaten religious moderation. This paper is presented through a qualitative method of thematic interpretation with thecontent analysis providing two conclusions. First, the principle of religious moderation is a cooperative task that is guarded as a social obligation of every religious believer. Second, religious moderation is a human effort to conceptualize a harmonious and prosperous life. The portrait of religious moderation according to the interpretation can be pursued through dialogue between religious adherents, mutual respect, tolerance and avoiding conflict. In the Indonesian context, tolerance and moderation can be strived through the Government of the Ministry of Religion, Local Culture, academics and scholars, Law in Indonesia.
KONTEKTUALISASI AYAT HIDUP BERKUALITAS DAN MAKMUR PERSPEKTIF HERMENEUTIKA BATAS MUHAMMAD SHAHROUR Muzakky, Althaf Husein
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 6, No 2 (2022): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v6i02.402

Abstract

Karl Marx's statement about religion as religion is opium is not necessarily correct. Religion in this case is the Qur'an that prioritizes a quality and prosperous life, through Muhammad Shahrour's hermeneutics, known as the boundary theory, can be a new idea. Through Shahrour's hermeneutical theory which is simplified into lower, middle, and upper limits, it is concluded that quality life has three personal levels by not bothering others, having material sufficiency, and having positive behavior. family level with sufficient material and family finances, managing the family on the right path, being socially sensitive to orphans and the poor. state level, maintaining state security, providing the best social contribution, one vision and mission in thinking about the nation
Portrait of Living Hadith during The Times of The Companions of The Prophet (Typology of The Narration of QS. al-Fātiḥah by Abū Sa'īd Al-Khudrī) Muzakky, Althaf Husein; Aufaq, Amyaz Bill
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 2 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.1730

Abstract

 This article explores the narration of hadith by the companion Abū Sa‘īd al-Khudrī, one of the teenagecompanions of the Prophet Muhammad who transmitted a significant number of prophetic traditions. Usinga library research method and content analysis within the framework of sociological analysis, this studyexamines the form of living hadith in the era of the Prophet’s companions. The findings indicate that thenarration of QS. Al-Fātiḥah by Abū Sa‘īd al-Khudrī can be categorized into two typologies: theinformative type, functioning as a means of teaching and understanding the Prophet’s hadith, and theperformative type representing the application of living hadith as a tradition that does not contradict theProphet’s teachings. These findings highlight the dynamic nature of hadith transmission among thecompanions and the role of living hadith in shaping religious practices. This study contributes to hadithstudies and Islamic sociology by offering an analytical framework integrating textual and social dimensionsof hadith transmission. It demonstrates how sociological approaches can provide deeper insights into theformation and function of living hadith, thereby enriching contemporary discussions on hadith authenticityand application in the Muslim community.
The Minimalist Lifestyle as Qur’anic Practice: A Living Qur’an Study of Surah Al-A‘raf Verse 31 among UIN Sunan Kudus Students Lestari, Dwi Ayu; Atabik, Ahmad; Muzakky, Althaf Husein
TAFSE: Journal of Qur'anic Studies Vol. 10 No. 1 (2025)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ceax9j80

Abstract

This study explores how students at UIN Sunan Kudus interpret and practice the message of Surah Al-A‘raf verse 31 through the adoption of a minimalist lifestyle. Using a qualitative phenomenological approach within the Living Qur’an framework, the research investigates how this verse functions not as a distant command, but as a daily reference for living with purpose, moderation, and awareness. Data were collected through in-depth interviews and participant observation involving 15 students who had adopted minimalist habits for at least six months. The findings show that the call to avoid isrāf (excess) is understood by students as a principle that shapes their choices in spending, organizing priorities, and managing time. Minimalism, in their view, reflects Islamic values such as moderation (wasatiyyah), contentment (qanā‘ah), and gratitude. It also supports clarity of mind, self-restraint, and a more focused approach to both academic and spiritual life. Several students described how this practice helped them respond to social pressures and consumerist habits within their peer and family environments. Rather than being seen as a trend or ideal, minimalism became part of how they carried their faith into daily routines. Surah Al-A‘raf verse 31, as they lived it, offered practical guidance in navigating choices—grounded not in theory, but in the rhythm of ordinary life.
Co-Authors Ahmad Atabik Aufaq, Amyaz Bill Bill Aufaq, Amyaz dwi ayu lestari, dwi ayu Hapzi Ali S, Jamaluddin Saifuddin Zuhri Qudsy Syaikhul Mukarrom, Agung