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â€œHEKA HITI HEKA LEHAâ€ SPIRIT BUDAYA PEMERSATU DI TENGAH KELANGGENGAN KONFLIK ORANG KULUR DAN ORANG PORTO KECAMATAN SAPARUA MALUKU TENGAH Koritelu, Paulus
Sosio Konsepsia Vol 7, No 2 (2018): Sosio Konsepsia: Jurnal Penelitian dan Pengembangan Kesejahteraan Sosial
Publisher : Puslitbangkesos Kementerian Sosial RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33007/ska.v7i2.1216

Sekalipun banyak kenyataan konflik menimbulkan perpecahan dan kehancuran, tetapi dalam penelitian ini terdapat spirit budaya tertentu yang menjadi kekuatan pengikat antara dua kubu yang setiap waktu berkonflik untuk tetap bisa berdamai serta ada di dalam ikatan solidaritas dan kerjasama yang harmonis. Spirit budaya tersebut adalah: Heka Hiti heka Leha yang mengikat dan senantiasa mempersatukan orang kulur dan porto. Konflik merupakan sebuah konsep yang menjadi simbolisasi dari sebuah proses interaksi sosial yang terjadi dalam bentuk Dis-Asosiatif antara individu atau antar kelompok dalam satu komunitas atau antar komunitas masyarakat. Dalam paradigma konfliktual, konflik menjadi penting dalam rangka menemukan arah perubahan sosial yang dikehendaki. Dalam pengalaman yang spesifik, konflik dapat juga dijadikan sebuah rujukan atau pencapaian berbagai tujuan kehidupan sebuah komunitas. Sekalipun begitu banyak pandangan yang menolak gagasan ini. Bahwa kelanggengan konflik yang terjadi pada sebuah komunitas tidak serta merta dapat menjadi sebuah rujukan pencapaian berbagai kepentingan komunitas. Kelanggengan konflik yang terjadi dalam pengalaman orang Kulur dan orang Porto menjadi sebuah fenomena yang tidak banyak memberikan jawaban atas berbagai kebutuhan masyarakat yang berhubungan dengan rasa aman.Kata Kunci: Kelanggengan konflik dan Heka Hiti Heka Leha

Interpreting the Existence of Dewala and Ina Leta as the Center of the Tounwawan People's Life Narrative in Southwest Maluku, Indonesia Koritelu, Paulus; Steijlen, Fridus
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.1.18242

Dewala and Ina Leta mean stone walls and mother village, respectively. These are monuments that symbolize “the beginning of life” narrative of the Tounwawan people of Moa Islands, Maluku, Indonesia. This first settlement narrative has become the collective memory of the Tounwawan community. It preserves their socio-cultural identity and helps them understand their roles and positions, perceiving themselves and others living together in the same environment. The research method used in this study is a qualitative approach with a phenomenological type. The data were collected through in-depth interviews, observations, and documentation. The research results show that the Tounwawan people preserve Dewala and Ina Leta to symbolize the origin of their lives, elements of collective memory that can endure the test of time. The findings also show that the Tounwawan people maintain their intersubjective relations, which allows the noble values represented by these two monuments to be passed down as interpretable knowledge and experiences for the following generation.

Fighting Stereotypes: Expressions of Femininity in Public Spaces and the Challenge of Toxic Masculinity Zega, Okto David Kristian; Koritelu, Paulus; Murwani, Prapti
Baileo: Jurnal Sosial Humaniora Vol 2 No 1 (2024): September 2024
Publisher : Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/baileofisipvol2iss1pp18-26

This study explores the dynamics of toxic masculinity and its impact on gender expression in public spaces in Negeri Rumahtiga, a community characterized by strong patriarchal structures. Employing a qualitative research design, data were collected through in-depth interviews, participant observations, and document analysis to uncover how hegemonic masculinity manifests and shapes individual behaviors. Findings indicate that toxic masculinity in public spaces harms not only women but also men who deviate from dominant masculine ideals, leading to psychological strain and social exclusion. Expressions of femininity in public are often met with ridicule or suppression, while men are pressured to conform to rigid expectations of strength, emotional restraint, and heterosexuality. This research highlights that masculinity is a socially constructed and contested identity, not an innate male trait. The study offers new insights by addressing the psychological consequences of toxic masculinity on men—an area often overlooked in previous literature. It recommends that sociocultural interventions and inclusive gender discourse are essential to challenging entrenched stereotypes and promoting gender justice. This contribution enhances the understanding of gender construction in localized contexts and supports broader efforts within social sciences and humanities to address structural inequalities and promote emancipatory social change.

PEMBERDAYAAN MASYARAKAT MELALUI PENANAMAN CENGKIH DI NEGERI WAKASIHU, MALUKU TENGAH Matakena, Fransina; Pariela, Tonny D.; Koritelu, Paulus; Pelupessy, Pieter J.; Titing, Bernadus; Leiwakabessy, Jefrry. E. M.; Darakay, Jurnie; Ritiauw, Benico; Watianan, Soleman
BAKIRA: Jurnal Pengabdian Kepada Masyarakat Vol 6 No 1 (2025): BAKIRA : Jurnal Pengabdian Kepada Masyarakat
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/bakira.2025.6.1.129-134

This article discusses community empowerment programs through diversifying innovations in agricultural product management to support food security and sustainable agriculture. This program aims to improve farmers' knowledge and skills in processing agricultural products, improve farmers' economies, and create an independent and prosperous society. Community empowerment in various community activities such as cloves is oriented towards economic sustainability. This community service activity was carried out in Wakasihu Country, West Leihitu District, Central Maluku Regency. The purpose of the activity with success indicators, community knowledge about clove cultivation techniques, changes in community behavior in using existing vacant land and the number of farmers and households actively involved in planting, planting distance and maintenance as well as techniques for maintaining clove seedlings. The methods used are socialization, seedling handover, and planting assistance. The results of the activity showed the enthusiasm of the residents and the planting of 65 clove seedlings as a form of readiness in managing long-term production crops.

PENDETA DALAM KONSTRUKSI SOSIAL MASYARAKAT AGAMA (Studi Terhadap Masyarakat Agama di Negeri Rumahtiga) Istia, Anike P.; Watloly, Aholiab; Koritelu, Paulus
KOMUNITAS: Jurnal Ilmu Sosiologi Vol 3 No 1 (2020): KOMUNITAS: JURNAL ILMU SOSIOLOGI
Publisher : Jurusan Sosiologi FISIP Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar

Pendeta (secara individu) adalah sebuah kenyataan sosial yang juga bersifat ganda, sebagai kenyataan objektif dia berada di luar diri manusia dan berhadap-hadapan dengannya sedangkan sebagai kenyataan subjektif pendeta berada dalam masyarakat sebagai bagian yang tidak terpisahkan. Pendeta dalam kenyataan hidup sehari-hari ketika berinteraksi dengan orang lain seakan-akan telah diatur sebagai kenyataan yang tertib dan tertata. Kenyataan hidup sehari-hari tampak sudah diobjektivasi, sudah dibentuk oleh suatu tatanan objek-objek sejak sebelum seorang pendeta itu. Pada sisi yang lain, perubahan dalam masyarakat nampaknya menuntut pendeta untuk dapat beradaptasi. Persoalannya adalah bagaimana realitas konstruksi sosial masyarakat agama tentang pendeta. Metode penelitian yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan menggunakan teori konstruksi sosial (social construction) Berger dan Lukmann merupakan teori sosiologi kontemporer yang berpijak pada sosiologi pengetahuan oleh karena konstruksi sosial merupakan sosiologi pengetahuan maka implikasinya harus menekuni pengetahuan yang ada dalam masyarakat tentang pendeta dan sekaligus proses-proses yang membuat setiap perangkat pengetahuan masyarakat tentang pendeta ditetapkan sebagai kenyataan. Hasil penelitian menemukan bahwa pada hakikatnya prilaku seorang pendeta kemudian dituntut memenuhi harapan-harapan, kebiasaan-kebiasaan pada level tertinggi dalam standar-standar umum yang berlaku di masyarakat. Tingkah laku pendeta pada tahap ini diarahkan pada pemenuhan standar-standar umum yang berlaku di masyarakat atau norma-norma dalam masyarakat.

Symbol, Sacrality, And Sociality: The Social Construction of The Meaning of Wedding Rings in Christian and Muslim Customary Communities in Maluku Tutkey, Lusanra Jacqueline; Koritelu, Paulus; Matakena, Fransina
Baileo: Jurnal Sosial Humaniora Vol 2 No 3 (2025): May 2025
Publisher : Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/baileofisipvol2iss3pp449-464

This article examines the social construction of the meaning of wedding rings within two culturally and religiously distinct customary communities in Maluku: Negeri Amahusu (predominantly Christian) and Negeri Batu Merah (predominantly Muslim). The primary aim is to explore how wedding rings—as marital symbols—are interpreted differently within each community’s social, religious, and cultural context. Employing a qualitative approach and grounded in the social construction theory of Peter L. Berger and Thomas Luckmann, this study draws on in-depth interviews, participant observation, and document analysis conducted in both communities. The findings reveal that the wedding ring is not merely a romantic or legal symbol but is regarded as a sacred object embodying religious values, communal morals, and social identity—shaped and transmitted through family practices, religious narratives, and intercultural interactions. The novelty of this study lies in its cross-community reading of a shared symbol, highlighting how marriage symbols serve as intersubjective mediums for transmitting collective values. The study concludes that cultural symbols like wedding rings play a crucial role in fostering social cohesion and promoting interfaith understanding in multicultural societies. It recommends strengthening intercultural studies in the social sciences and humanities to deepen insights into symbolic dynamics within pluralistic communities.

Social Capital of Rice Farmers in Waihatu Village, Kairatu Barat Subdistrict, West Seram Regency Safiteri, Puput; Koritelu, Paulus; Litaay, Simona Christina Henderika; Leiwakabessy, Jefry E. M.
Jurnal Ilmiah Global Education Vol. 6 No. 3 (2025): JURNAL ILMIAH GLOBAL EDUCATION
Publisher : LPPM Institut Pendidikan Nusantara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/jige.v6i3.4071

The role of social capital in the agricultural sector, especially in rice production, is crucial as it serves not only as a foundation for national food security but also as a driving force for the rural economy. In Waihatu Village, West Kairatu District, West Seram Regency, rice farmers encounter several obstacles, including limited access to modern technology, market information, and the impacts of climate change, all of which affect crop productivity. This descriptive qualitative study aims to examine the effectiveness of social capital in supporting farmers' productive activities. The research took place in Waihatu Village and involved data collection through in-depth interviews, observations, and documentation. The findings reveal that social capital is already embedded in the interactions between rice farmers and buyers, demonstrating its positive effect on increasing farmer productivity. Key elements of social capital—trust, social networks, and social norms—play a significant role in enhancing agricultural output. Trust among farmers fosters cooperation and mutual assistance, especially in the exchange of knowledge about improved farming techniques. Social networks support the distribution of agricultural products, improve access to business capital, and strengthen ties between farmers and buyers. Additionally, the presence of social norms helps to establish work discipline, promote collaboration, and maintain social cohesion. Importantly, the ethnic diversity in Waihatu Village is not seen as a barrier but rather as a source of shared experiences and innovation in farming practices.

Knitting Love in Pain: A Phenomenon of Dating Violence Among Students of Pattimura University Ambon Kissya, Rolland; Huliselan, Mus; Koritelu, Paulus
West Science Social and Humanities Studies Vol. 2 No. 03 (2024): West Science Social and Humanities Studies
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/wsshs.v2i03.777

Dating violence among students is a crucial issue that needs to be addressed promptly so that students can be freed from various acts of dating violence and obtain a safe environment. Therefore, it is important to conduct research, particularly on the factors causing dating violence and the motivation to maintain unhealthy dating relationships among students, in order to fully understand and address this unhealthy dating relationship, minimizing it as its causes are identified. This study adopts a qualitative approach with a descriptive study method, utilizing data collection techniques such as in-depth interviews, documentation, and literature review. Qualitative findings reveal reasons for dating violence among students of the Faculty of Social and Political Sciences as well as the Faculty of Teacher Training and Education at Pattimura University, including internal and external factors such as mindset, unstable emotions, personality, feelings of dependency, and sexual urges. This indicates that forms of violence perpetrated by students include physical, psychological, sexual, and economic violence. The dominant reason why women or victims of violence remain in dating relationships in this study is because they inherit three key indicators of love: voluntary commitment, sacrifice, and forgiveness.

Interpreting the Existence of Dewala and Ina Leta as the Center of the Tounwawan People's Life Narrative in Southwest Maluku, Indonesia Koritelu, Paulus; Steijlen, Fridus
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.1.18242

Dewala and Ina Leta mean stone walls and mother village, respectively. These are monuments that symbolize “the beginning of life” narrative of the Tounwawan people of Moa Islands, Maluku, Indonesia. This first settlement narrative has become the collective memory of the Tounwawan community. It preserves their socio-cultural identity and helps them understand their roles and positions, perceiving themselves and others living together in the same environment. The research method used in this study is a qualitative approach with a phenomenological type. The data were collected through in-depth interviews, observations, and documentation. The research results show that the Tounwawan people preserve Dewala and Ina Leta to symbolize the origin of their lives, elements of collective memory that can endure the test of time. The findings also show that the Tounwawan people maintain their intersubjective relations, which allows the noble values represented by these two monuments to be passed down as interpretable knowledge and experiences for the following generation.

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