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All Journal Ulul Albab: Jurnal Studi Islam Journal of Islamic Studies and Humanities
Aini, Rezki Putri Nur
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Religion Arts Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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REALISASI MULTI TRACK DIPLOMACY PADA PERAN “1000 ABRAHAMIC CIRCLES PROJECT” DALAM MENCIPTAKAN PERDAMAIAN ANTAR UMAT BERAGAMA Aini, Rezki Putri Nur
Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (500.421 KB) | DOI: 10.21580/jish.41.4801

Abstract

This research aims to explain about how the realization of multi track diplomacy on the role of ?1000 Abrahamic Circles Projects? as the main concept idea in creating ideals of peace between religious communities in the world. In order to create harmony between religious communities in the world, especially in the three Abrahamic religions (Islam, Christian, and Jews). It is necessary to have a concept idea as a bridge to uniting different views because of their diversity in beliefs. This phenomena become the moral responsibility of Indonesia as the largest Muslim majority country in the world to participate in achieving peace. According to Dino Pati Djalal as the founder of Foreign Policy of Community of Indonesia and the initiator of ?1000 Abrahamic Circles Projects?, the tension and negativity between each of adherents the religion is higher. So, that we need a program that targeting the grassroots as a basic aspect of nature forming a change of thought in adherent overall. This diplomacy step taken by Dino represented individually through NGOs that Indonesia?s identity as a Muslim majority country which was quite tolerant in dealing with religious communities and concerned in the process of creating world peace by offering various strategies and diplomacy. In addition, as a Muslim, he initiated a form of diplomacy conducted by his NGOs as an arbitrator to overcome these problems. This paper will analyze one of the types of diplomacy realization carried out by a non-state actor and aims to create world peace, especially among the three religious communities with interesting ideas, ?1000 Abrahamic Circles Projects? where in each circle will be facilitated by a trained interfaith dialogue facilitator and local guide so the process of improving relations is not just delivering speeches on certain stages, but should be begin by getting to know each other.
TAFSIR AL-QUR’AN DI MEDSOS: Nadirsyah Hosen’s Resistance to the Politicization of the Quran in Indonesian Social Media Juwantara, Ridho Agung; Aini, Rezki Putri Nur; Zahra, Dwi Noviatul
ULUL ALBAB Jurnal Studi Islam Vol 21, No 2 (2020): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v21i2.10187

Abstract

This article aims to examine a book of Nadirsyah Hosen, an Indonesian diaspora in Australia, entitled Tafsir Al-Qur'an di Medsos. Hosen’s interpretation of the Quran is interesting because it is directly related to the actual political context in Indonesia. This study uses a descriptive analysis approach, making the book Tafsir Al-Qur'an di Medsos as the primary source and a number of other books, journals and credible news portals as the secondary sources. By taking five examples of Hosen’s interpretation, namely religious freedom, non-Muslim leadership, the terminology of kâfir, the KPU (Komisi Pemilihan Umum) verse, and the caliphate issue, this study finds that Hosen’s interpretation is a form of resistance to the dynamics and phenomena of contemporary Muslim diversity, especially in the Indonesian context. He interpreted the Quran in respose to the politicization of the scripture through social media platforms, especially in relation to the political situation in Indonesia. He attempts to advocate the relience on credible literature when doing tafsîr and that theverses of the Quran must be understood in a proper context. For example, in addressing the labelling of kâfir and kâfir leadership issue, he suggests that one cannot use it as an excuse to not choosing leaders from non-Muslims because Allah does not forbid Muslims to do good to non-Muslims according to al-Mumtaḥanah [60]: 8. He also identifies inaccuracy of accociating al-Nisâ’ [4]: 108 with the KPU, because the occasion of the revelation of the verse indicates the Quranic defense of an innocent Jew who trapped in a conspiracy from a Muslim.
Co-Authors Juwantara, Ridho Agung Zahra, Dwi Noviatul