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All Journal Makara Human Behavior Studies in Asia Berkala Arkeologi
Permana, Raden Cecep Eka
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Social Sciences

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Kearifan Lokal tentang Mitigasi Bencana pada Masyarakat Baduy Permana, Raden Cecep Eka; Nasution, Isman Pratama; Gunawijaya, Jajang
Makara Human Behavior Studies in Asia Vol. 15, No. 1
Publisher : UI Scholars Hub

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Abstract

This study examines the indigenous Baduy society in preventing disaster. This study used a qualitative approach. Data collected by observation and depth interview methods, and analysis conducted by descriptive-analytical. This study aims to gain knowledge and traditional ways of Baduy society that has passed down from generation to generation. The results showed that (a) cut-and-burn systems in Baduy forests to open field for dry rice cultivation (huma) did not cause forest fires, (b) Baduy settlements adjacent to the river is not flooding, (c) houses and buildings made of materials combustible (wood, bamboo, thatch, and palm fiber) infrequent fires, and (d) Baduy territory included in the earthquake-prone areas of West Java, there is no damage to buildings due to the earthquake disaster. This is because the pikukuh (customary rules) that serve as guidelines and direction for Baduy think and act. Pikukuh are the basis of traditional knowledge that wise and prudent, so avoid the disaster.
TATA RUANG MASYARAKAT PENDUKUNG TRADISI MEGALITIK: KASUS MASYARAKAT BADUY Permana, Raden Cecep Eka
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.675

Abstract

The nature of archaeological data which is limited in quality and quantity has spurred us to strive to obtain, record and interpret these data. The farther the time span is from now, the more limited the data that reaches us. Data about prehistoric culture, for example, has very limited material, let alone interpret it. One of the efforts that can be done is to make an analogy to today's society that still carries out these prehistoric cultural traditions. This effort is often called an ethnographic or ethnoarcheological analogy. By looking at the practices that apply to the community, it is hoped that it can explain the meaning, function, and so on of the archaeological objects of the supporting community.
Co-Authors Isman Pratama Nasution Jajang Gunawijaya, Jajang