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PENCEGAHAN PERNIKAHAN ANAK UNTUK MEWUJUDKAN KELUARGA MAṢLAḤAH PERSPEKTIF BADRIYAH FAYU Hikmiyah, Hawa' Hidayatul
Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 4 No 1 (2024): Al Hakam
Publisher : Study Program of Islamic Family Law, Syari'ah Faculty, University of Al-Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/alhakam.v4i1.734

Abstract

This article is about preventing child marriage to create a maslahah family in Badriyah Fayumi's view. Early childhood marriage has many negative impacts, especially for girls. At an immature age, quarrels will often occur and this often leads to violence, both physical and verbal. This research uses a literature study approach. The research context is analyzed using legislation (juridical). The data used are books about child marriage and maslahah families. The research results show that Badriyah uses a ma'ruf approach. According to her, child marriage poses a threat to the realization of children's basic rights.. Apart from having a physical and psychological impact on children, marriage at a young age increases poverty rates, school dropouts, stunting, and increases the risk of cervical cancer. According to Badriyah Fayumi, child marriage cannot achieve a harmonious family, and can weaken offspring and future generations. Weak ability, mind and reproductive organs.
Prevention of Child Marriage to Create a Family Problem Badriyah Fayumi's Perspective Hikmiyah, Hawa' Hidayatul
Minhaj: Jurnal Ilmu Syariah Vol. 5 No. 2 (2024): Juli
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v5i2.2691

Abstract

Early childhood marriage has many negative impacts, especially for girls. For girls aged 10 to 14 years. With the high school dropout rate, there are fewer job opportunities for women. Apart from being a wife, sexual partner or taking care of children, quite a few women still want to have a career at work. Psychological and mental problems also cannot be underestimated. At an immature age, quarrels will often occur and often lead to violence, both physical and verbal. This researcher uses a juridical analysis approach because the study or research context uses cases in the field and is analyzed using legislation. If you look at this research based on its type, this research uses a type of library research. The data used are books about child marriage and the mashlahah family. Men and women must be able to work together and live in harmony. One form of cooperation and the embodiment of harmonious living is marriage. Humans marry and build households. In fact, it's not just humans who marry or pair up, all creatures have partners. As stated in QS.Adz-Dzariyat 51: 49 which means "we have created everything in pairs so that you remember" and also in QS.Yasin 36:36 which says truly! "Glorified is He who created all pairs, both from what the earth grows and from themselves (humans) and from (creatures) that they do not know." A marriage must form family functions.
Idiosinkrasi Istri dalam Mencarikan Pasangan Baru Bagi Suami Perspektif Gender Hikmiyah, Hawa' Hidayatul
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 9 No. 2 (2019): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2019.9.2.325-346

Abstract

The ideology of a wife in finding a new wife for her husband is considered to be another behavior of most wives in general. Every wife will not want to be polygamy by her husband, but in contrast to the behavior of the wives in the polygamy community is destiny, the majority of wives in the community are competing in achieving God's blessing by finding a new wife for her husband. The wife's behavior is not in the context of pressure from anywhere, which means finding a new wife for the husband purely from his own initiative. With the afterlife orientation, the wives seek, choose and also prepare the husband's marriage with a new wife. There are several motives that influence the idiosyncracy of these wives, including economic, religious, traditional and political motives. In the gender context of a marriage must meet four indicators namely access must be owned by each husband and wife in the family, get a fair role for what the husband and wife do, exercise the same rights and obligations especially in decision making in the family, and benefit from each other in domestic life. In practice polygamy families will have difficulty meeting the four indicators above. Because initially in the condition of the household not always together so that it will affect access, the division of family roles and responsibilities, especially in making all household decisions. Even though there are several motives in polygamy initiated by the wife, it will still have an impact that is vulnerable to family conflicts. [Idiosinkrasi istri dalam mencarikan pasangan baru bagi suami dianggap sebagai perilaku lain dari kebanyakan istri pada umumnya. Setiap istri tidak akan mau untuk dipoligami oleh suami, akan tetapi berbeda dengan perilaku para istri dalam komunitas poligami adalah takdir, mayoritas istri pada komunitas tersebut berlomba dalam mencapai rida Allah dengan mencarikan istri baru bagi suaminya. Perilaku istri ini tidak dalam konteks tekanan dari manapun, artinya mencarikan istri baru untuk suami murni dari inisiatifnya sendiri. Dengan orientasi akhirat, para istri mencari, memilihkan dan juga mempersiapkan pernikahan suami dengan istri baru. Terdapat beberapa motif yang mempengaruhi idiosinkrasi para istri ini muncul, diantaranya yakni motif ekonomi, religious, tradisi, dan politik. Dalam konteks gender suatu pernikahan harus memenuhi empat indikator yakni akses harus dimiliki oleh masing-masing suami istri dalam keluarga, mendapat peran adil atas apa yang dilakukan suami istri, menjalankan hak dan kewajiban yang sama terlebih dalam pengambilan keputusan dalam keluarga, dan saling memperoleh manfaat dalam kehidupan rumah tangga. Dalam praktik keluarga poligami akan mengalami kesulitan untuk memenuhi empat indikator di atas. Karena awalnya dalam kondisi rumah tangga tidak selalu bersama sehingga akan berpengaruh pada akses, pembagian peran keluarga serta tanggung jawab, terlebih pada pengambilan segala keputusan rumah tangga. Meski terdapat beberapa motif dalam poligami yang diinisiasi oleh istri, tetap akan menimbulkan dampak yang rentan terjadi konflik keluarga.]
Hak Reproduksi Perempuan Dalam Pemikiran Husein Muhammad Dan Masdar Farid Mas’udi Faisol, Syahid Akhmad; Hikmiyah, Hawa' Hidayatul
Asy-Syari’ah : Jurnal Hukum Islam Vol. 9 No. 2 (2023): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2023
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v9i2.1129

Abstract

Perempuan dalam kehidupan rumah tangga kerap diposisikan sebagai the second creation. Terbukti dengan tingginya angka diskriminasi pada perempuan disektor privat, termasuk pada ranah reproduksi perempuan dalam rumah tangga. Tulisan ini mengkaji pemikiran Husein Muhammad dan Masdar Farid Mas’udi tentang hak-hak reproduksi perempuan dalam keluarga dengan menelaah karya tulisnya. Keduanya merupakan cendikiawan nusantara yang menjungjung tinggi hak hak perempuan ditinjau dari kacamata teks keagamaan. Pemikiran Husein Muhammad disandarkan pada membandingkan pendapat-pendapat para ahli fiqh kemudian diambil yang sesuai dengan konteks masyarakat saat ini dan menitik beratkan pada aspek kemashlahatan. Adapaun Masdar Farid Mas’udi lebih menitik beratkan pada maqhasid al-nash dari pada zawahir al—nash. Merka sepakat bahwa Hak-hak reproduksi perempuan dimulai sejak hak memilih pasangan, hak menikmati hubungan seksual, hak menolak kehamilan, hak menggugurkan kandungan. Husein menambahkan pada hak nafkah jaminan kesehatan sedangkan Masdar menambahkan hak bercerai untuk perempuan.
Prevention of Child Marriage to Create a Family Problem Badriyah Fayumi's Perspective Hikmiyah, Hawa' Hidayatul
Minhaj: Jurnal Ilmu Syariah Vol. 5 No. 2 (2024): Juli
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v5i2.2691

Abstract

Early childhood marriage has many negative impacts, especially for girls. For girls aged 10 to 14 years. With the high school dropout rate, there are fewer job opportunities for women. Apart from being a wife, sexual partner or taking care of children, quite a few women still want to have a career at work. Psychological and mental problems also cannot be underestimated. At an immature age, quarrels will often occur and often lead to violence, both physical and verbal. This researcher uses a juridical analysis approach because the study or research context uses cases in the field and is analyzed using legislation. If you look at this research based on its type, this research uses a type of library research. The data used are books about child marriage and the mashlahah family. Men and women must be able to work together and live in harmony. One form of cooperation and the embodiment of harmonious living is marriage. Humans marry and build households. In fact, it's not just humans who marry or pair up, all creatures have partners. As stated in QS.Adz-Dzariyat 51: 49 which means "we have created everything in pairs so that you remember" and also in QS.Yasin 36:36 which says truly! "Glorified is He who created all pairs, both from what the earth grows and from themselves (humans) and from (creatures) that they do not know." A marriage must form family functions.