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Kaffārah Rules on Having Intercourse During Ramaḍān: Gender Analysis of Imam Nawāwī and Ibn Qudāmah’s Opinions Billah, Mu'tashim; Nurdiansyah, Rifqi; Alyaparangu, Kaukabilla
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 9 No. 1 (2021): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v9i1.2291

Abstract

This article tries to analyze the doctrine of kaffārah as the repentance for those who break the fast doing an intercourse in the day of Ramaḍān based on the opinions of Imam Nawāwī and Ibn Qudamah viewed from the perspective of gender. This is a library research that used descriptive-comparative methods along with normative and gender equity approach that discusses the text and modern context. The data was derived from the fikih’s books. This article shows that Muslims who commit a sexual intercourse in the day of Ramaḍān are burdened by an expiation that is mentioned in ḥadīṡ. Imam Nawawi stated that wife is not burdened by an expiation if she commits the intercourse, either by her willingness or under the compulsion. While Ibn Qudāmah stated that wife is burdened by an expiation if she commits it by her willingness and the legal burden will be lost if she is being under compulsion. From the perspective of gender, there is no difference between both man and woman’s kaffārah obligation. Both will get the consequence from all they have done, because both are the subjects of law. They should discuss each other on what choices to expiate their sins.
RELIGION, NATIONALISM, AND CITIZENSHIP: Religion Majoritarian Approach (RMA) in Southeast Asia Nurdiansyah, Rifqi
Ulul Albab: Jurnal Studi Islam Vol 25, No 2 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i2.28357

Abstract

The majority religion in Southeast Asian countries transcends the realm of personal belief and holds significance beyond individual privacy. Hence, the objective of this study is to examine the influence of the predominant religion in each Southeast Asian country on the development of distinct patterns of religion, nationalism, and citizenship. This article uses a qualitative research method based on literature study. The approach used is RMA (Religion Majoritarian Approach). This study demonstrates the presence of three distinct typologies of state relations and majority religion in Southeast Asian nations. The initial categorization of the majority religion served as the foundation for civil identity and nationalism in countries such as Indonesia, Malaysia, Brunei Darussalam, Myanmar, Cambodia, and Thailand. The second typology refers to the imposition of limitations on the majority religion and its alignment with the objectives of the state, as exemplified by the cases of Laos, Vietnam, and Singapore. The third typology, dominant faiths assume the role of an informal institution that also governs the state, as exemplified by the Philippines and Timor Leste, where the Roman Catholic Church holds significant influence.
Muslim Politics: The Islamic Politics Model on Adat Societies Nurdiansyah, Rifqi; Witro, Doli
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 57 No 2 (2023)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v57i2.1343

Abstract

This research aims to analyze the political model of Islamic law within the indigenous community of Kerinci. The idea behind this research is the triumph of the Islamic party in the local, governor, and presidential elections in Kerinci, Jambi Province, between 2009 and 2019. Gradually, Islam acquired substantial political influence inside the customary domain of Kerinci. The study employs a combination of socio-historical and qualitative research. The data is examined utilizing Miriam Budiardjo’s political law approach, encompassing classical, behavioral, post-behavioral, dependence, neo-Marxist, rational choice, and new institutionalism approaches. Our research indicates that the implementation of Political Islamic Law in Kerinci is an integral component of the Islamic Populism movement, which has gained momentum and become deeply rooted in the political conduct of the local Muslim community. These cultural habits originate from the fundamental principles of society, which have emerged as a result of the assimilation of Islamic teachings into daily life. These individuals are involved in the decision-making processes of Adat Institution and Majelis Pengkajian Ulama’ (MPU). These individuals inherently endorse Islamic parties such as PAN (National Mandate Party) and PKS (Prosperous Justice Party). Adat institutions play a significant role in local elections by offering guidance through sectoral delegates in every adat region. Penelitian ini bertujuan untuk menganalisis model politik Hukum Islam dalam masyarakat adat Kerinci. Ide dari penelitian ini berasal dari kemenangan partai Islam dalam pemilihan kepala daerah, gubernur, dan presiden di Kerinci, Provinsi Jambi antara tahun 2009 dan 2019. Secara bertahap, Islam memperoleh pengaruh politik yang substansial di dalam wilayah adat Kerinci. Penelitian ini menggunakan kombinasi penelitian sosio-historis dan kualitatif. Data yang ada dikaji dengan menggunakan pendekatan hukum politik Miriam Budiardjo, yang meliputi pendekatan klasik, perilaku, post-behavioral, ketergantungan, neo-Marxis, pilihan rasional, dan institusionalisme baru. Penelitian kami menunjukkan bahwa penerapan Syari’at Islam Politik di Kerinci merupakan komponen integral dari gerakan Populisme Islam, yang telah mendapatkan momentum dan mengakar kuat dalam perilaku politik masyarakat Muslim setempat. Kebiasaan budaya ini berasal dari prinsip-prinsip dasar masyarakat, yang muncul sebagai hasil dari asimilasi ajaran Islam ke dalam kehidupan sehari-hari. Individu-individu ini terlibat dalam proses pengambilan keputusan di Lembaga Adat dan Majelis Pengkajian Ulama (MPU). Individu-individu ini secara inheren mendukung partai-partai Islam seperti PAN (Partai Amanat Nasional) dan PKS (Partai Keadilan Sejahtera). Lembaga adat memainkan peran penting dalam pemilihan kepala daerah dengan memberikan arahan melalui delegasi sektoral di setiap wilayah adat.
Penggunaan Kantong Plastik Dalam Jual Beli: Telaah Fatwa Mejelis Ulama Indonesia (MUI) Nomor 41 Tahun 2014 Nurdiansyah, Rifqi; Iskandar, Nuzul
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 5 No. 2 (2022): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kementerian Lingkungan Hidup dan Kehutanan (KLHK) menyatakan Indonesia menghasilkan sampah 175.000 ton per hari atau setara 64 juta ton per tahun. Dari total keseluruhan sampah tersebut 15% atau setara dengan 9,6 juta ton terdiri dari sampah plastik. Peristiwa di atas membuktikan bahwa sampah plastik merupakan salah satu penyebab yang dapat merusak lingkungan. Namun demikian, besarnya sampah yang dihasilkan hendaknya membuat masyarakat sadar untuk tidak menggunakan plastik secara berlebihan dan membuang sampah pada tempatnya. Satu di antara pemasok sampah plastik terbesar adalah melalui proses jual beli. Oleh karena itu, menumbuhkan kesadaran ekologis menjadi urgen untuk dilakukan. Artikel ini bertujuan untuk mengetahui kesadaran ekologis yang dimiliki oleh pedagang dan pembeli serta untuk mengetahui penggunaan kantong plastik dalam jual beli fatwa MUI. Artikel ini menggunakan metode penelitian kualitatif. Artikel ini bersifat penelitian pustaka. Data-data dalam penelitian ini berasal dari sumber-sumber pustaka seperti buku, artikel ilmiah, website internet, laporan penelitian, peraturan pemerintah, Undang-Undang, dan lain sebagainya. Selanjutnya dianalisis menggunakan teknik analisis data kualitatif Miles dkk. Yaitu kondensasi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa setiap Muslim memiliki kewajiban untuk menjaga kebersihan lingkungan, memanfaatkan barang yang masih dapat dipergunakan guna menciptakan kemaslahatan dan menghindari keburukan. Membuang sampah sembarangan dan membuang barang yang masih dapat dimanfaatkan, baik atas kepentingan pribadi maupun orang lain status hukumnya haram