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POLITIK PEMBANGUNAN ORGANISASI HIMPUNAN KELUARGA BESAR MANDAILING “HIKMA” DI SUMATERA UTARA Siregar, Burhanuddin; Kusmanto, Heri; Warjio, Warjio
PERSPEKTIF Vol 9, No 2 (2020): PERSPEKTIF Juli
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/perspektif.v9i2.3547

Abstract

The purpose of this study is to identify forms of expression of social organization identity in development policy and political agendas; analyze the function and role of HIKMA as a political actor in development. This research use desciptive qualitative approach. The results showed that the activities and management practices in the social and political environment of the development of the HIKMA organization carried out contained the causality of the cultural and religious traditions of the Mandailing people. From the values and character of the Mandailing community, found a number of basic principles that reinforce the practice of local wisdom at the community level, namely the value of expediency, cohesiveness, kinship of the community members as well as the values of love and unity that are part of Mandailing's noble culture; and Islamic values. HIKMA has a strong connection with the traces of political development activities with the culture and traditions of the people of Mandailing in the past, which are recorded in symbolic expressions through actions, languages, and traditions in daily life. HIKMA and its relation to development politics, do not involve themselves in practical politics but critically encourage political struggles that are practical or oriented and collaborate on power to develop their regions. In this case the political struggle carried out by the political forces of HIKMA really put the interests of the Mandailing people in particular and the community at large. These cultural values are the basic spirit and purpose of the HIKMA struggle.
Politik Pembangunan Organisasi Himpunan Keluarga Besar Mandailing “HIKMA” di Sumatera Utara Siregar, Burhanuddin; Kusmanto, Heri; Warjio, Warjio
PERSPEKTIF Vol 9, No 2 (2020): PERSPEKTIF Juli
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/perspektif.v9i2.3547

Abstract

The purpose of this study is to identify forms of expression of social organization identity in development policy and political agendas; analyze the function and role of HIKMA as a political actor in development. This research use desciptive qualitative approach. The results showed that the activities and management practices in the social and political environment of the development of the HIKMA organization carried out contained the causality of the cultural and religious traditions of the Mandailing people. From the values and character of the Mandailing community, found a number of basic principles that reinforce the practice of local wisdom at the community level, namely the value of expediency, cohesiveness, kinship of the community members as well as the values of love and unity that are part of Mandailing's noble culture; and Islamic values. HIKMA has a strong connection with the traces of political development activities with the culture and traditions of the people of Mandailing in the past, which are recorded in symbolic expressions through actions, languages, and traditions in daily life. HIKMA and its relation to development politics, do not involve themselves in practical politics but critically encourage political struggles that are practical or oriented and collaborate on power to develop their regions. In this case the political struggle carried out by the political forces of HIKMA really put the interests of the Mandailing people in particular and the community at large. These cultural values are the basic spirit and purpose of the HIKMA struggle.
Muhammadiyah's Political Dialectics in Partai Amanat Nasional: Elite Dynamics and Structural Accommodation Rahmayanti; Siregar, Burhanuddin
Analisis: Jurnal Studi Keislaman Vol 25 No 2 (2025): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v25i2.29444

Abstract

Muhammadiyah has a tradition of maintaining political independence as a civil society organization, while simultaneously playing an active role in Indonesian national life. In the post-reform context, the involvement of Muhammadiyah elites in PAN presents a dialectic between the principle of organizational neutrality, the dynamics of political elites, and the practice of structural accommodation within the party. This relationship is important to examine to understand the patterns of interaction between civil society organizations and political parties in Indonesia's democratic system. This study uses a qualitative descriptive design with the aim of clarifying in depth, detail, and intensively Muhammadiyah's political activities and movements within PAN. Data are analyzed through the paradigms of civil society and political party relations. This approach is strengthened by the theory of political relations as the main framework and the theory of the relationship between religion and state as a supporting foundation. The results show that Muhammadiyah's neutral stance towards political parties, as decided at the 38th Congress in Makassar in 1971, continues to be maintained. In post-reform political practice, Muhammadiyah views PAN as a strategic partner through collaborative or participatory relations. PAN implements a structural accommodation strategy by involving Muhammadiyah cadres in the central level management of around thirty percent, as well as cultural accommodation through religious, educational and social activities that are in line with the party's Articles of Association, while simultaneously carrying out the functions of communication, political education and controlling social conflict.
The Law of Attraction and the Qur’anic Concept of Sustenance: A Comparative Theological and Epistemological Analysis Siregar, Burhanuddin; Rahmayanti
TAFSE: Journal of Qur'anic Studies Vol. 11 No. 1 (2026)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v11i1.34077

Abstract

This article examines the theological and epistemological implications of adapting Law of Attraction (LoA) language within Islamic discourse on sustenance (rizq, divine provision). It focuses on Magnet Rezeki (Magnet of Sustenance) by Ustadz Nasrullah as a popular Islamic motivational text that connects sustenance with intention, gratitude, prayer, emotional discipline, and personal transformation. Using qualitative library research, the study combines thematic Qur’anic interpretation (tafsīr mawḍūʿī) with critical textual analysis of the book and relevant literature on LoA, Islamic theology, and popular spirituality. The analysis compares the two frameworks through three dimensions: the source of sustenance, the role of human agency, and the causal meaning assigned to spiritual and psychological practices. The findings indicate that Magnet Rezeki incorporates Islamic ethical concepts such as faith, supplication (duʿāʾ), gratitude (shukr), charitable giving (ṣadaqah), and effort, while also placing considerable emphasis on mental and spiritual self-management in the pursuit of sustenance. The book explicitly affirms Allah as the ultimate giver of provision and therefore cannot be equated straightforwardly with classical LoA. Nevertheless, theological ambiguity may arise when thoughts, emotions, affirmations, or spiritual practices appear to function as reliable mechanisms for producing material outcomes. The Qur’anic framework recognizes human effort, prayer, gratitude, charity, and piety as morally meaningful forms of obedience, while the realization, timing, and form of sustenance remain subject to Allah’s wisdom and decree. The article argues that contemporary motivational discourse may be accommodated within Islamic thought when it is understood as ethical and psychological encouragement rather than as an autonomous causal force that determines provision.