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All Journal Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Al-Bukhari: Jurnal Ilmu Hadis
Suliaman, Ishak
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SALAH PAHAM AL-MADAD DALAM AL-KUTŪB AL-SITTAH: Nur Raihan; Suliaman, Ishak
Al-Bukhari : Jurnal Ilmu Hadis Vol 2 No 2 (2019): Juli - Desember 2019 M / 1441 H
Publisher : Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/v2i2.1162

Abstract

The word Al-Madad in the Al-Kutub Al-Sittah is defined as help, that is, help given by Allah in the form of assistance from angels and help from living humans. However, the Habaib created a poem in the Qasidah "Madad Ya Rasulullah" which was understood as asking for help from the Messenger of Allah, and was charged with an element of shirk in it. The main objective in this study is to examine the various meanings and understandings of the word al-Madad and the concept of Al-Madad in the Al-Kutub Al-Sittah. This study also provides answers to the intentions of Al-Madad in the qasidah "Madad Ya Rasulullah" as well as looking at various controversy issues in the practice of Habaib's dhikr. To achieve these objectives, this study uses a qualitative approach methodology with data collection techniques from interviews and observations at the Habaib dhikr activities in Jakarta. The results of this study found that the word Al-Madad can only be addressed to people who are still alive and able to provide help, not to people who have died. This case became one of the issues of controversy in terms of Taw??ul and Istighatsah. Because basically the Habaib believe that the word Al-Madad in question is the meaning of hissy or not the true meaning of asking for help from people who have died. Finally, it can be concluded that caution is needed in understanding the purpose rather than recitation of remembrance and qasidah, because it can lead to things that are contradicted shari'ah.
Strengthening Spiritual Practices among Community: Dhikr Activities in Negeri Sembilan, Malaysia Abdul Hamid, Mohammad Fahmi; Meerangani, Khairul Azhar; Suliaman, Ishak; Md Ariffin, Mohd Farhan; Abdul Halim, Amran
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.11930

Abstract

Tarekat tasawuf has been established in Negeri Sembilan since 1900 and began to strengthen its existence in spiritual activities such as the implementation of zikr tarekat tasawuf activities among the local community. This article will highlight the impact of implementing the zikr activities tarekat tasawuf, which is implemented periodically on the spiritual strengthening of the community in Negeri Sembilan. A qualitative approach is used involving library studies, review of relevant documents, and interviews with the Registrar of Tarekat, Tasawuf Division of the Negeri Sembilan Mufti Department, and the Syeikh of the tarekat involved. Basically, there are 13 Sufi practice centers around Negeri Sembilan that conduct regular zikr activities that impact the community. The existence of tarekat practice centers in Negeri Sembilan has been plotted to see the distribution and centralization of tarekat centers. In addition, the form of zikr practiced in the zikr ceremony is also explained through a simple framework built. The results also showed that the Seremban district is the highest area with a tarekat practice center. Indirectly, the zikr activities, tarekat tasawuf, have provided space for the local community to engage in more systematic spiritual activities. The efforts implemented by the Sufi tarekat practice center in Negeri Sembilan are expected to be used as an example by other states in Malaysia so that the community is more interested in the Sufi tarekat zikr ceremony.
Co-Authors Abdul Halim, Amran Abdul Hamid, Mohammad Fahmi Meerangani, Khairul Azhar Mohd Farhan Md Ariffin, Mohd Farhan Nur Raihan