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All Journal ILMU USHULUDDIN Jurnal Theologia An-Nida' Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya International Journal of Religious and Interdisciplinary Studies
Abdul Hamid, Mohammad Fahmi
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Religion Arts Humanities Education Social Sciences Other

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Strengthening Spiritual Practices among Community: Dhikr Activities in Negeri Sembilan, Malaysia Abdul Hamid, Mohammad Fahmi; Meerangani, Khairul Azhar; Suliaman, Ishak; Md Ariffin, Mohd Farhan; Abdul Halim, Amran
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.11930

Abstract

Tarekat tasawuf has been established in Negeri Sembilan since 1900 and began to strengthen its existence in spiritual activities such as the implementation of zikr tarekat tasawuf activities among the local community. This article will highlight the impact of implementing the zikr activities tarekat tasawuf, which is implemented periodically on the spiritual strengthening of the community in Negeri Sembilan. A qualitative approach is used involving library studies, review of relevant documents, and interviews with the Registrar of Tarekat, Tasawuf Division of the Negeri Sembilan Mufti Department, and the Syeikh of the tarekat involved. Basically, there are 13 Sufi practice centers around Negeri Sembilan that conduct regular zikr activities that impact the community. The existence of tarekat practice centers in Negeri Sembilan has been plotted to see the distribution and centralization of tarekat centers. In addition, the form of zikr practiced in the zikr ceremony is also explained through a simple framework built. The results also showed that the Seremban district is the highest area with a tarekat practice center. Indirectly, the zikr activities, tarekat tasawuf, have provided space for the local community to engage in more systematic spiritual activities. The efforts implemented by the Sufi tarekat practice center in Negeri Sembilan are expected to be used as an example by other states in Malaysia so that the community is more interested in the Sufi tarekat zikr ceremony.
Strategic Organisational Communication and Leadership in a Sufi Institution: A Case Study of the Naqshabandiyyah Centre in Negeri Sembilan, Malaysia Abdul Hamid, Mohammad Fahmi; Sharipp, Muhammad Taufik Md; Ab Ahmid, Muhammad Iskandar Shah; Ichwan, Moh. Nor
Jurnal Theologia Vol. 36 No. 1 (2025): June 2025
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2025.36.1.26852

Abstract

This study addresses the crucial issue of communication inefficiencies within religious organisations, which often lead to leadership fragmentation, operational confusion, and public misperception. Focusing on the Naqshabandiyyah Sufi Practice Centre (NSPC) in Negeri Sembilan, Malaysia, the research explores how strategic organisational communication enhances management decision-making in a spiritually structured institution. The objective is to analyse the roles of vertical and horizontal communication in ensuring administrative fluidity, leadership continuity, and public trust in the tarekat’s leadership. Employing a qualitative, descriptive-exploratory approach, the study utilizes document and content analysis to examine internal communications and management practices. The findings reveal that vertical communication supports the clear delegation of authority, vision alignment, and structured leadership formation, while horizontal communication facilitates collaboration, social outreach, and inter-agency coordination. The study also highlights how communication practices rooted in spiritual wisdom contribute to institutional legitimacy and organisational effectiveness. Ultimately, this article contributes to the field of Islamic management and communication by proposing a two-way, value-based communication model suited to the complexities of contemporary spiritual institutions operating within modern governance frameworks.
Dynamicizing the Discourse of Hadith: Study of HR. Bukhārī No. 1291 and Abū Dāwūd No. 4291 from a Philosophical Hermeneutics Perspective Rukmana, Fachruli Isra; Hidayat, Aldi; Nazahah Najiyah, Nur Laili Nabilah; Abdul Hamid, Mohammad Fahmi; Yuzar, Sri Kurniati
An-Nida' Vol 48, No 2 (2024): December
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v48i2.32328

Abstract

Hadith studies have experienced stagnation compared to Qur’anic studies, which continue to develop with various new ideas. This stagnation is caused by the dominance of sanad analysis, debates over the status of hadith as a secondary source in Islam, and the use of certain hadiths to reject reform. One of the hadiths often cited to oppose renewal is the prohibition against lying about the Prophet Muhammad, as narrated by al-Bukhārī. This study aims to re-examine the hadith prohibiting fabricating statements about the Prophet and the hadith on renewal (tajdīd) using the philosophical hermeneutics of Hans-Georg Gadamer. This approach emphasizes the concepts of fusion of horizons and effective historical consciousness to revitalize hadith studies in the modern context. This research employs a qualitative method with a library research approach. The analysis focuses on two key hadiths: the prohibition against lying about the Prophet Muhammad (HR. al-Bukhārī No. 1291) and the hadith on tajdīd (HR. Abū Dāwūd No. 4291). The study presents two main conclusions. First, the stagnation in hadith studies results from rigid traditionalism, where hadith is primarily treated as a theological doctrine rather than an epistemological paradigm. Second, classical and modern hadith sciences have yet to fully ensure the authenticity of hadith texts exactly as intended by the Prophet. However, the prohibition against fabricating hadith implicitly demands the purification of hadith from additional narrators’ insertions. Thus, this article proposes originalization as an implicit message of HR. al-Bukhārī and an application of the tajdīd hadith from Abū Dāwūd. Originalization is expected to open new discussions in hadith studies, such as hadith revisionism, the phenomenology of memory, and the archaeology and anthropology of narrators.Abstrak: Studi hadis mengalami stagnasi jika dibandingkan dengan studi Al-Qur’an yang terus berkembang dengan berbagai gagasan baru. Stagnasi ini disebabkan oleh dominasi kajian sanad, perdebatan mengenai kedudukan hadis sebagai sumber sekunder dalam Islam, serta penggunaan hadis tertentu untuk menolak pembaruan. Salah satu hadis yang sering dijadikan dasar untuk menolak pembaruan adalah larangan berbohong atas nama Nabi Muhammad, sebagaimana diriwayatkan oleh al-Bukhārī. Penelitian ini bertujuan untuk menelaah kembali hadis larangan berdusta atas nama Nabi dan hadis tentang pembaruan (tajdīd) dengan menggunakan perspektif hermeneutika filosofis Hans-Georg Gadamer. Pendekatan ini menekankan konsep fusion of horizons (penggabungan cakrawala) dan effective historical consciousness (kesadaran historis yang efektif) untuk mendinamisasi kajian hadis dalam konteks modern. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan. Analisis dilakukan terhadap dua hadis utama: larangan berdusta atas nama Nabi Muhammad (HR. al-Bukhārī No. 1291) dan hadis tentang tajdīd (HR. Abū Dāwūd No. 4291). Penelitian ini menghasilkan dua kesimpulan utama: Pertama, stagnasi kajian hadis disebabkan tradisionalisme yang kaku dan cenderung selalu digunakan sebagai doktrin teologis bukan sebagai paradigma epistemologi. Kedua, ilmu hadis klasik dan modern belum mampu menjamin keaslian matan sepersis yang dikehendaki Nabi padahal larangan memalsukan hadis secara tersirat menuntut sterilisasi hadis dari redaksi tambahan perawi. Karena itu, artikel ini mengajukan orisinalisasi sebagai panggilan tersirat HR. Bukhari sekaligus pengamalan atas hadis tajdīd riwayat Abū Dāwūd. Orisinalisasi nantinya akan membuka wacana baru hadis, seperti revisionism hadis, fenomenologi ingatan, arkeologi dan antropologi perawi, dan lain-lain.
A Maqāṣid-Based Framework for Managing Religious Offense: Insights from the Prophetic Sirah Meerangani, Khairul Azhar; Abdul Hamid, Mohammad Fahmi; Nor, Muaz Mohd; Taufiqurrahman, Taufiqurrahman
International Journal of Religious and Interdisciplinary Studies Vol 3 No 1 (2026): March
Publisher : RaSAIL Media Group, Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64529/g0r96911

Abstract

Religious offense has become an increasingly volatile phenomenon in plural societies, often triggering polarized responses that oscillate between unconditional tolerance and uncompromising severity. Within Islamic discourse, the Prophetic model of coexistence is frequently invoked but is often reduced to selective narratives that obscure its contextual ethical logic. This study re-examines al-taʿāyush through a qualitative analysis of Prophetic responses to religious offense across both the Makkan and Madinan periods. The study aims to identify the ethical parameters governing these responses and to formulate a structured framework for analyzing religious offense in plural societies. Using qualitative textual analysis, the research examines a corpus of documented Sirah incidents drawn from classical prophetic biographies and authenticated ḥadīth sources that describe cases of insult, provocation, or hostility toward religion. The narratives were analyzed using thematic coding combined with a maqāṣid-oriented analytical lens. The findings show that Prophetic responses were not uniform but structured by identifiable parameters, including intentionality, public-harm thresholds, authority configuration, consequential assessment (maʾālāt), and balancing maslaḥah–mafsadah. These findings demonstrate that al-taʿāyush functioned as a context-sensitive ethical framework rather than a simplistic ethic of tolerance. The proposed parameterization offers an analytical tool for evaluating contemporary cases of religious offense in the public sphere while maintaining ethical coherence within Islamic normative thought.
TAWHID AND TOLERANCE: MUSLIM YOUTH ACTIVITIES RESPONSES TO THE INDONESIAN ULAMA COUNCIL’S PROHIBITION ON CHRISTMAS GREETINGS Harahap, Aprilinda M; Hidayat, Ziaulhaq; Abdul Hamid, Mohammad Fahmi
ILMU USHULUDDIN Vol. 12, No. 2, December 2025
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.vi.50785

Abstract

This study aimed to investigate Indonesian Ulema Council (MUI) fatwa on Christmas, particularly the prohibition of greeting Christians with “Merry Christmas.” It addressed two main questions, namely what is the content of MUI fatwa on Christmas, and how does the relationship between tawhid and tolerance manifest in Christmas greetings? To achieve this objective, a qualitative case study design was used. Data sources included MUI fatwa on Christmas and the perspectives of young Muslim activists on Christmas greetings. The results showed that MUI fatwa on Christmas and the prohibition of Christmas greetings were based on the 1981 and 2016 fatwas, further reinforced by sermons from North Sumatra and South Sulawesi MUI regarding Christmas greetings. MUI fatwa is derived from the Qur’an, Hadith, Usul Fiqh, and Ulama's opinions. The religious arguments referenced by MUI generally emphasize an attitude of hostility between Muslim and non-Muslim, while other normative sources that promote religious tolerance are not adequately referenced to provide a context for harmonious relations between Muslim and non-Muslim. Meanwhile, the perspective of young Muslim activists on the relationship between tawhid and Christmas greetings shows that there is no direct relationship between tawhid and Christmas greetings. However, the greetings can foster religious tolerance. MUI perspective on Christmas, particularly the prohibition of Christmas greetings, appears to be irrelevant to the context of Indonesian pluralistic society.
Co-Authors Ab Ahmid, Muhammad Iskandar Shah Abdul Halim, Amran Harahap, Aprilinda Martinondang Hidayat, Aldi Hidayat, Ziaulhaq Ichwan, Moh. Nor Meerangani, Khairul Azhar Mohd Farhan Md Ariffin, Mohd Farhan Nazahah Najiyah, Nur Laili Nabilah Nor, Muaz Mohd Rukmana, Fachruli Isra Sharipp, Muhammad Taufik Md Suliaman, Ishak Taufiqurrahman Taufiqurrahman Yuzar, Sri Kurniati