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TINJAUAN HUKUM ISLAM PADA EDARAN PEMERINTAH DAN MUI DALAM MENYIKAPI WABAH COVID-19 Alif Jumai Rajab; Muhamad Saddam Nurdin; Hayatullah Mubarak
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 2 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam - Special Issue: Islamic Law Perspecti
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

The research is talking about a virus spread across the world with her being taken from the government and MUI as the Islamic regime. The government itself has issued a hand-to-hand lockdown system and also a PSBB or social distaff to fight the spread of the virus covid-19, so is the counter measures done by MUI by canceling traditional player in the mosque and by reducing Friday prayer in regular. Even though this circular became a pro and cons for most of society especially at the rings of MUI. The purpose of this research is to help the public understand whether the government?s existence and MUI?s treatment of the plague corresponds to or even contradicts the Islamic regime. Research methods will be used with literature literature review with the normative approarch and supported by the historial approach. Research shows that the rule imposed by the government and MUI in handling the outbreak did not include an investigation into Islam.

Suap (Risywah) untuk Mempertahankan Hak Milik dalam Perspektif Imam al-Nawawī: Bribery (Risywah) to Maintain Ownership in the Perspective of Imam al-Nawawī Muhamad Saddam Nurdin; Hendra Wijaya; Ahmad Abdullah; Muttazimah, Muttazimah
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 1 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i1.2023

Bribery (risywah) is a widespread issue affecting various aspects of life, such as law, economics, and education, and it contradicts the norms of decency and the moral principles of Pancasila. In both Islamic law and Indonesian positive law, bribery is considered haram, although some scholars provide exceptions for preserving property rights. Generally, bribery is forbidden and must be avoided, as it can harm the rights of others and society. This study aims to examine Imam al-Nawawī's view on the legality of bribery to protect property rights. The research employs a descriptive qualitative method with a library research approach, focusing on the study of manuscripts and texts, using normative and conceptual approaches. The findings reveal two scholarly opinions: first, scholars have two views on bribery: it is either absolutely forbidden or forbidden with certain exceptions. Second, Imam al-Nawawī argues that bribery to protect property rights is permissible under emergency conditions, similar to paying ransom to free Muslim captives. The implications of this study contribute to contemporary Islamic legal discourse and serve as a reference for society in understanding the proportional boundaries of bribery law.

Implementasi Kaidah Mā Ḥurrimasaddan li al-Żarī’ah Ubīḥa li al-Maṣlaḥah al-Rājiḥah pada Tawaf Ifāḍah bagi Wanita Haid : Implementation of the Rules of Mā Ḥurrimasaddan li al-Żarī'ah Ubīḥa li al-Maṣlaḥah al-Rājiḥah in Tawaf Ifāḍah for Menstruating Women Muttazimah, Muttazimah; Munira, Munira; Wilda Reni; Muhamad Saddam Nurdin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 6 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i6.1586

This research aims to find out and understand the rules of mā ḥurrima saddan li al-żarī'ah ubīḥa li al-maṣlaḥah al-rājiḥah and their implementation in the tawaf ifāḍah of Hajj for menstruating women. This researcher used a type of library research using a normative and conceptual approach. The results of the research found that: first, the rules of mā ḥurrima saddan li al-żarī'ah ubīḥa li al-maṣlaḥah al-rājiḥah (something that is forbidden because of the saddan proposition li al-żarī'ah, then it becomes permissible if there is great benefit). What is forbidden to refuse rather than damage is not all that is absolutely permitted for the benefit or greater good, but it is mandatory to pay attention to the level of the benefit and its fulfillment because the greater benefit is permitted. Second, the prohibition of menstruating women from performing tawaf ifāḍah is saddan li al-żarī'ah that menstruating women are not allowed to pass through or linger in the mosque. However, based on the rules of mā ḥurrima saddan li al-żarī'ah ubīḥa li al-maṣlaḥah al-rājiḥah, contemporary ulama provide special space for the permissibility of tawaf ifāḍah for menstruating women when performing the Hajj. This is by looking at the advantages and disadvantages that the opportunity to perform the Hajj nowadays is not an easy thing, both in terms of time, energy, funds, and opportunities for each person in carrying out the Hajj pilgrimage. It is hoped that the research implications will become a reference, literature or consideration, as well as become a positive reference and information for society in general.

Keabsahan Badal Haji pada Mubaddil yang Belum Pernah Melaksanakan Haji (Studi Komparatif Mazhab Maliki dan Syafii): The Validity of Badal Hajj for Mubaddils Who Have Never Performed Hajj (Comparative Study of the Maliki and Shafii School) Jahada Mangka; Muhamad Saddam Nurdin; Nurfaikah Nasrulla
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1600

This research seeks to ascertain the perspectives of the Maliki school and the Syafii school of thought on the validity of the badal hajj for individuals who have never performed the hajj.This research employs a qualitative methodology, utilizing comparative, normative, and conceptual approaches. The research findings revealed the following: firstly, the Maliki school of thought permits the implementation of the badal hajj for mubaddils who have never performed the hajj, and maintains that the hajj remains valid for the individual being replaced, despite some of their followers judging him as makruh. While Shafii school of thought, on the other hand, forbids the execution of the badal hajj on individuals who have never performed the hajj and declares the hajj invalid for the individual replacing them, as this action automatically transforms the hajj into a hajj Second, the similarities between the views of the Maliki school and the Shafii school of thought lie in their use of hadiths from 'Ibn 'Abbas, attributed to the Prophet PBUH. As for the differences, the Maliki school of thought uses general postulates, while the Shafii school of thought uses specific postulates regarding the badal hajj. After reading and studying, researchers are more likely to adopt the Shafii school's perspective due to their use of unique propositions for this particular problem. In the hadith, Rasulullah observed that he commanded a mubaddil to perform his own hajj before substituting it for someone else's. According to the ulama, the opinion of the Shafii school of thought is clear.

Status Kewarisan Kafir Khafy Perspektif Hukum Islam: The Inheritance Status of Khafy disbelief from Islamic Legal Perspective Muttazimah, Muttazimah; Munira, Munira; Annisa Miftahussaadah; Muhamad Saddam Nurdin
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 5 No. 1 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i1.1324

This research aims to find out how the inheritance of someone whose unknown disbelief or deliberate is concealed. This research uses a type of qualitative (non-statistical) descriptive research, which focuses on the study of manuscripts and texts, using normative approach methods. The findings of the research are as follows: The term unbeliever khafy is not a term in the law of inheritance, but it is a phenomenon that often occurs when there are members of families of different religions. A murderer who hides his iniquity will be condemned to disbelief. When the unbeliever is an heir, he is punished as his family is known. When the news of disbelief comes to them and it is revealed that the heir had changed faith or disbelieved, the scholars differ in the matter. But what is agreed by the majority of scholars (Imam Mālik, Imam Syāfi’i, and Imam Aḥmad) is the view that the murderer cannot inherit his property to the heir and does not have the right to receive the inheritance as the original disbeliever. The riches of the unbelievers shall be the property of the faithful, whether it be in Islam or when it is in disobedience. When the unbeliever is an inheritor, it is necessary to see when he fails. If he dies before or after the heir, he shall be condemned to disbelief, and his inheritance shall be returned to the rightful heir. Those who disbelieve will be punished by their wages and will be given an inheritance.

Upaya Markaz Inayah dalam Meningkatkan Kualitas Ibadah Umrah Warga Negara Indonesia melalui Program Madrasah Umrah : Markaz Inayah's Efforts to Improve the Quality of Umrah Worship for Indonesian Citizens through the Umrah Madrasah Program Muhamad Saddam Nurdin; Benjamin Franklyn
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol. 5 No. 1 (2024): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v5i1.1522

This Community Service Program (PkM) aims to improve the quality of the Umrah pilgrimage for Indonesian citizens through the Umrah Madrasah program implemented by Markaz Inayah. Markaz Inayah initiated the Umrah Madrasah program which focuses on the spiritual and intellectual development of participants with learning methods or education in preparation for the Umrah pilgrimage. This program is carried out regularly, with a frequency of three times a year and a duration of one month. This program component consists of four elements, namely distribution of reading materials, study of religious knowledge, cult, and visits to historical locations in Mecca and Medina. This activity is carried out before the Umrah pilgrims leave for Mecca to carry out the Umrah pilgrimage. The result of this activity is that the congregation can carry out the Umrah pilgrimage in accordance with Islamic law. Although there are several obstacles faced in implementing this activity, these obstacles can be anticipated and overcome by developing solutions that are appropriate and adaptive to the prevailing field conditions.

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