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All Journal BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Muttazimah, Muttazimah
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Analisis Fatwa Dewan Syariah Wahdah Islamiyah No. D.027/QR/DSR-WI/VII/1435 Tentang Kegiatan Dakwah Muslimah di Malam Hari: Analysis of the Fatwa of the Wahdah Islamiyah Sharia Council No. D.027/QR/DSR-WI/VII/1435 Regarding Muslimah Da'wah Activities at Night Muttazimah, Muttazimah; Iskandar, Iskandar; Riska Amalia Putri
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 5 No. 3 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i3.1728

Abstract

Da'wah is a duty for every Muslim, including women, as a reflection of gender equality in Islam. However, Muslim women must adhere to the principles of Sharia. Fatwa DSR-WI No. D.027/QR/DSR-WI/VII/1435 establishes guidelines and limitations to be observed when engaging in da'wah, especially at night, to uphold the dignity, modesty, and welfare of Muslim women in both this world and the Hereafter. This study analyzes the fatwa and methods of ijtihad related to nighttime da'wah activities for Muslim women. The issues examined include the analysis of the fatwa and the ijtihad methodology of the Wahdah Islamiyah Sharia Council regarding women’s da'wah at night. Using a descriptive qualitative approach based on literature studies and normative and social methods, this study found that the Sharia Council’s fatwa on women’s nighttime da'wah is grounded in public welfare, referencing the Qur'an, hadith, fiqh principles, and maqāṣid al-sharī'ah, emphasizing the importance of safety, morality, and the prevention of harm. The Sharia Council applies a systematic ijtihad methodology to ensure relevance and practical application in daily religious life. This study contributes to a deeper understanding of ijtihad methodology, fiqh principles, and maqāṣid al-sharī'ah, while providing practical guidance for female da'wah activists in developing policies and effective da'wah programs.
Suap (Risywah) untuk Mempertahankan Hak Milik dalam Perspektif Imam al-Nawawī: Bribery (Risywah) to Maintain Ownership in the Perspective of Imam al-Nawawī Muhamad Saddam Nurdin; Hendra Wijaya; Ahmad Abdullah; Muttazimah, Muttazimah
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 1 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i1.2023

Abstract

Bribery (risywah) is a widespread issue affecting various aspects of life, such as law, economics, and education, and it contradicts the norms of decency and the moral principles of Pancasila. In both Islamic law and Indonesian positive law, bribery is considered haram, although some scholars provide exceptions for preserving property rights. Generally, bribery is forbidden and must be avoided, as it can harm the rights of others and society. This study aims to examine Imam al-Nawawī's view on the legality of bribery to protect property rights. The research employs a descriptive qualitative method with a library research approach, focusing on the study of manuscripts and texts, using normative and conceptual approaches. The findings reveal two scholarly opinions: first, scholars have two views on bribery: it is either absolutely forbidden or forbidden with certain exceptions. Second, Imam al-Nawawī argues that bribery to protect property rights is permissible under emergency conditions, similar to paying ransom to free Muslim captives. The implications of this study contribute to contemporary Islamic legal discourse and serve as a reference for society in understanding the proportional boundaries of bribery law.
Kondisi Haid sebagai Penyebab Qada Salat Perspektif Imam Syafii dan Syekh al-‘Uṡaimīn: The Condition of Menstruation as a Cause for Qada Prayer: The Perspectives of Imam Shafi'i and al-‘Uṡaimīn Nuraeni Novira; Muttazimah, Muttazimah; Mei Rahayu
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 1 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i1.2053

Abstract

In Islam, menstruating women are not obligated to perform prayers (ṣalāh) and are not required to make them up. However, if menstrual blood appears unknowingly when the prayer time has arrived, scholars have differing opinions regarding the obligation of performing the prayer in such a condition. This study aims to examine the views of Imam Shafi'i and Sheikh al-‘Uthaymeen regarding menstruation conditions that necessitate a woman to make up her missed prayers, as well as to identify the similarities and differences in their opinions. The research employs a qualitative descriptive approach (non-statistical), focusing on textual and scriptural studies, using normative, historical, and comparative methods. The findings of this research indicate that a menstruating woman is required to make up her missed prayer if she attains purity at the end of the prayer time and has enough time to perform at least one rak‘ah before the time expires. In this case, she must perform the prayer after taking a ritual bath (ghusl). Additionally, if menstruation begins after the prayer time has entered, but she has not yet prayed, she must make it up after attaining purity. This opinion is held by both Imam Shafi'i and Sheikh al-‘Uthaymeen.Another condition discussed is when a woman attains purity during the time of ‘Asr prayer; according to Imam Shafi'i, she is required to combine it with the Dhuhr prayer. Likewise, if she becomes pure during the time of ‘Isha prayer, she must also perform the Maghrib prayer. However, Sheikh al-‘Uthaymeen disagrees with this view and holds that she is only required to perform ‘Asr or ‘Isha without having to combine it with the preceding prayer.Furthermore, if a woman has attained purity but intentionally delays taking the ritual bath until the prayer time expires, Imam Shafi'i mandates her to make up the missed prayer, whereas Sheikh al-‘Uthaymeen does not obligate her to do so. Instead, he advises her to repent frequently and engage in righteous deeds.
Syirkah al-Wujūh Perspektif Mazhab Syafii dan Mazhab Hambali: Syirkah al-Wujūh from the Perspective of the Shafi'i and Hanbali Schools of Thought Muttazimah, Muttazimah; Kurnaemi Anita; Nur Ismi Auliah
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol. 5 No. 1 (2025): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, IndonesiaInstitut Agama Islam STIBA Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v5i1.2062

Abstract

Syirkah al-Wujūh is a partnership contract between two individuals who do not possess capital but rely on their social reputation and credibility in the community. This study aims to understand the concept of syirkah al-wujūh from the perspectives of the Shafi'i and Hanbali schools and to determine which opinion is more authoritative between them. This research employs a qualitative descriptive approach (non-statistical), focusing on the study of textual sources using normative and comparative approaches. It examines various aspects by relying on secondary sources from the Qur’an, Hadith, and the views of scholars in fiqh literature discussing syirkah al-wujūh. The findings of this research are as follows: First, according to the Shafi'i school, syirkah al-wujūh is a cooperation contract between two parties who share the profits obtained from purchasing goods based on their social reputation. Meanwhile, the Hanbali school defines syirkah al-wujūh as a partnership between two or more individuals who share profits from goods purchased on a deferred payment basis, relying on their social credibility. Second, the two schools differ in their interpretation of the syirkah al-wujūh contract, leading to different legal rulings regarding its validity. The stronger opinion between the two ultimately refers to the general legislation on syirkah, as there is no explicit evidence permitting or prohibiting specific forms of syirkah, including syirkah al-wujūh. The implication of this research is that it can serve as a reference for resolving community issues related to syirkah al-wujūh and as a guideline for entrepreneurs or business practitioners facing similar situations.
Al-Maṣlaḥah al-Mursalah sebagai Sumber Hukum (Studi Analisis Pendapat al-Syāfi’ī dalam Kitab al-Risālah): Al-Maṣlaḥah al-Mursalah as a Source of Law (al-Syāfi'ī's Opinion Analysis Study in Book of al-Risālah) Rahmayani, Rahmayani; Muttazimah, Muttazimah; Nuraisyah Syahrun
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 2 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i2.1365

Abstract

Many classical and contemporary scholars use al-Maṣlaḥah al-mursalah as a source or method of adopting Islamic law on issues that have not been explained in detail in the texts, whether in the Al-Qur'an or hadith. The aim of the research is to find out the views of Imam al -Syāfi'ī regarding the position of al-maṣlaḥah al- mursalah as a source of law and his opinion about al-maṣlaḥah al-murlah as a source of law in the book al-Risālah. The formulation of the problem raised is; First, what is Imam al-Syāfi'ī's view regarding the position of al-maṣlaḥah al-mursalah as a source of law. Second, what is Imam al-Syāfi'ī's opinion in the book al-Risālah regarding al-maṣlaḥah al-mursalah as a source of law. Researchers use qualitative research with library research methods which focus on the study of manuscripts and texts, using normative and conceptual approach methods. The results can be concluded as follows; Firstly, Iman al-Syāfi'ī does not reject al-maṣlaḥah al-mursalah absolutely, but he considers that the use of this method must be based on several conditions. This opinion is strengthened by the opinion of the scholars of the Second Syāfi'ī school, the results of the researcher's analysis of al-maṣlaḥah al-mursalah as a source of law in the book al-Risālah, that Imam al-Syāfi'ī does not mention the rejection or permissibility of blaspheming with methods or sources the. It is hoped that the implications of this research will be a reference for a mujtahid when he wants to establish a law using the al-maṣlaḥah al-murlah method.
Implementasi Kaidah Mā Ḥurrimasaddan li al-Żarī’ah Ubīḥa li al-Maṣlaḥah al-Rājiḥah pada Tawaf Ifāḍah bagi Wanita Haid : Implementation of the Rules of Mā Ḥurrimasaddan li al-Żarī'ah Ubīḥa li al-Maṣlaḥah al-Rājiḥah in Tawaf Ifāḍah for Menstruating Women Muttazimah, Muttazimah; Munira, Munira; Wilda Reni; Muhamad Saddam Nurdin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 6 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i6.1586

Abstract

This research aims to find out and understand the rules of mā ḥurrima saddan li al-żarī'ah ubīḥa li al-maṣlaḥah al-rājiḥah and their implementation in the tawaf ifāḍah of Hajj for menstruating women. This researcher used a type of library research using a normative and conceptual approach. The results of the research found that: first, the rules of mā ḥurrima saddan li al-żarī'ah ubīḥa li al-maṣlaḥah al-rājiḥah (something that is forbidden because of the saddan proposition li al-żarī'ah, then it becomes permissible if there is great benefit). What is forbidden to refuse rather than damage is not all that is absolutely permitted for the benefit or greater good, but it is mandatory to pay attention to the level of the benefit and its fulfillment because the greater benefit is permitted. Second, the prohibition of menstruating women from performing tawaf ifāḍah is saddan li al-żarī'ah that menstruating women are not allowed to pass through or linger in the mosque. However, based on the rules of mā ḥurrima saddan li al-żarī'ah ubīḥa li al-maṣlaḥah al-rājiḥah, contemporary ulama provide special space for the permissibility of tawaf ifāḍah for menstruating women when performing the Hajj. This is by looking at the advantages and disadvantages that the opportunity to perform the Hajj nowadays is not an easy thing, both in terms of time, energy, funds, and opportunities for each person in carrying out the Hajj pilgrimage. It is hoped that the research implications will become a reference, literature or consideration, as well as become a positive reference and information for society in general.
Tinjauan Hukum Islam terhadap Kekerasan Seksual Berbasis Elektronik (Telaah Pasal 14 UU No. 12 Tahun 2022): Review of Islamic Law on Electronic-Based Sexual Violence (Review of Article 14 of Law No. 12 of 2022) Ramadhani, Annisa Tiara; Hijrayanti Sari; Muttazimah, Muttazimah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1634

Abstract

This study aims to determine the criminal law and Islamic law review of electronic-based sexual violence based on article 14 of Law No. 12 of 2022. The type of research used by the author is library research and is categorized as qualitative research. This research uses a normative juridical approach based on the main legal material by examining theories, concepts, legal principles, and laws regulations, where this research emphasizes the use of primary and secondary data. The results showed that the existence of law in the form of Law No. 12 of 2022 concerning criminal acts of sexual violence is expected to provide sanctions and penalties against perpetrators of electronic-based sexual violence in the form of imprisonment and fines. In addition, there needs to be education, awareness, and attention from the government and society to minimize acts of electronic-based sexual violence. When viewed from Islamic law, acts of electronic-based sexual violence are categorized as jarimah takzir because there are no rules and regulations regarding sanctions and laws in the Al-Qur’an and hadith. The punishment for perpetrators of electronic-based sexual violence when viewed from jarimah takzir is fully determined by the judge depending on what category of jarimah takzir can have a deterrent effect on the perpetrator so as not to repeat his actions and for the sake of realizing the benefit of society.
Status Kewarisan Kafir Khafy Perspektif Hukum Islam: The Inheritance Status of Khafy disbelief from Islamic Legal Perspective Muttazimah, Muttazimah; Munira, Munira; Annisa Miftahussaadah; Muhamad Saddam Nurdin
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 5 No. 1 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i1.1324

Abstract

This research aims to find out how the inheritance of someone whose unknown disbelief or deliberate is concealed. This research uses a type of qualitative (non-statistical) descriptive research, which focuses on the study of manuscripts and texts, using normative approach methods. The findings of the research are as follows: The term unbeliever khafy is not a term in the law of inheritance, but it is a phenomenon that often occurs when there are members of families of different religions. A murderer who hides his iniquity will be condemned to disbelief. When the unbeliever is an heir, he is punished as his family is known. When the news of disbelief comes to them and it is revealed that the heir had changed faith or disbelieved, the scholars differ in the matter. But what is agreed by the majority of scholars (Imam Mālik, Imam Syāfi’i, and Imam Aḥmad) is the view that the murderer cannot inherit his property to the heir and does not have the right to receive the inheritance as the original disbeliever. The riches of the unbelievers shall be the property of the faithful, whether it be in Islam or when it is in disobedience. When the unbeliever is an inheritor, it is necessary to see when he fails. If he dies before or after the heir, he shall be condemned to disbelief, and his inheritance shall be returned to the rightful heir. Those who disbelieve will be punished by their wages and will be given an inheritance.
Peranan Mahasiswi KKN dalam Gerakan Menutup Aurat (Gemar) di Desa Allaere Kecamatan Tanralili Kabupaten Maros: The Role of KKN Student in the “Gerakan Menutup Aurat (Gemar)” in Allaere Village Tanralili District Maros Regency Rosmita, Rosmita; Muttazimah, Muttazimah
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol. 5 No. 1 (2024): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v5i1.1509

Abstract

Community service which includes efforts to improve the quality of human resources in religious aspects and as a form of concern in developing society. The methods used in implementing community service through real work lectures are: Observation, Interviews, Preparation of work program workshops (Village Seminars). After the analysis is carried out, a work program is prepared that is appropriate and needed by the community. GEMAR Movement to Cover Private Parts is one of the work programs where this activity is specifically for Muslim women in Allaere village with the aim of activities to build awareness of the entire community about the importance of a Muslim woman covering her private parts. This program has been running well and has shown initial results in accordance with the KKN objectives that have been planned, namely inviting 44 Muslim women as participants and forming 4 intensive study groups.
Co-Authors Ahmad Abdullah Annisa Miftahussaadah Hendra Wijaya Hijrayanti Sari Iskandar Iskandar Kurnaemi Anita Mei Rahayu Muhamad Saddam Nurdin Munira Munira, Munira Novira, Nuraeni Nur Ismi Auliah Nuraisyah Syahrun Rahmayani Rahmayani Ramadhani, Annisa Tiara Riska Amalia Putri Rosmita Rosmita, Rosmita Wilda Reni