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All Journal Analisis: Jurnal Studi Keislaman Al-Fatih: Jurnal Pendidikan dan Keislaman Proceedings of Annual Conference for Muslim Scholars Jurnal Pedagogi dan Pembelajaran Riwayah : Jurnal Studi Hadis Sosiolium: Jurnal Pembelajaran IPS Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Al Mabhats : Jurnal Penelitian Sosial Agama AL ISNAD: Journal of Indonesian Hadith Studies Profetik: Jurnal Pengabdian Masyarakat
Nikmah, Shofiatun
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Religion Arts Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences Other

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VALIDASI PEMAHAMAN ISHARI TERHADAP HADIS Nikmah, Shofiatun
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 1 No. 1 (2020): AL ISNAD: Journal of Indonesian Hadith Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.815 KB) | DOI: 10.51875/alisnad.v1i1.24

Abstract

Dalam sejarah perkembangan kajian hadis, interaksi antara hadis dan kaum sufi mendapatkan perhatian khusus. Kaum sufi melihat teks sebagai wahyu al-matlu yang teksnya memiliki dua sisi pembacaan. Hadis memiliki sisi zahir dan bathin yang isharah maknanya tidak dapat ditangkap oleh menusia secara umum. Penelitian ini bertujuan untuk mengungkap bagaimana pendekatan ishari digunakan oleh kaum sufi dalam memahami hadis. Tulisan ini juga akan mengklarifikasi keabsahan pemahaman ishari dalam kajian hadis. Bagaimana kaidah yang telah ditetapkan para ulama agar tidak mengalami kontra-produktif antara pemaknaan zahir/denotatif dan batin/konotatif. Para ulama hadis menyadari bahwa makna batin (ishari) tidak dapat ditolak, karena pemahaman ini didapatkan melalui perjalanan suluk, mujahadah dan riyadhah yang tidak mudah. Tidak semua kaidah-kaidah validitas terhadap pemaknaan ishari atas hadis. Diantara kaidah yang telah ditetapkan para ulama antara lain: 1) Pemaknaan ishari tidak boleh bertentangan dengan makna zahir, karena pada hakikatnya makna batin memperluas makna zahir. 2) Makna ishari tidak bertentangan dengan dalil syariat yang lain. Metode yang digunakan dalam penelitian ini adalah library research. Peneliti menggunakan literatur kepustakaan sebagai data dan analisa. Teknik content analysis dipilih sebagai teknik analisa dalam penelitian ini guna menjawab permasalahan yang dikaji.
Fikih Sosial: Ekspansi Moderasi Islam untuk Peradaban Dunia Nikmah, Shofiatun
Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v6i1.383

Abstract

Exporting Islamic moderation in Indonesia to the World is a big work that requires a mature strategy and readiness. Thus, the importing world can replicate Islamic moderation in Indonesia with the various formulations offered. Social fiqh can be bargained to formulate the strategy of exporting Islamic moderation. Social Fiqh ideas by Kiai Sahal Mahfudz have a strong concept and established epistemology and continue to prioritize moderation (wasathiyyah) which the study still adheres to authenticity (al-Ashlaah) and accommodates modernity (al-Hadathah). The proximity of Muslims in the Middle East to Islamic text is an opportunity for the development of social jurisprudence in an effort to export Islamic Moderation. This study aims to formulate a strategy for exporting religious moderation through the Social Fiqh Approach, the idea of ​​Kiai Sahal, with a grounded theory approach and is qualitative in the method. This study shows that there are four formulations to make Social Fiqh a bargaining power; first, Middle Eastern students are awarded scholarships to study social fiqh and its implementation in Indonesia at Parent Universities such as STAIMAFA and universities that focus on social fiqh studies. Second, methodological studies of social fiqh are enriched through translation into foreign languages, scientific studies, and international conferences as bargaining for Islamic moderation in Indonesia. Third, conducting multitrack diplomacy towards Middle Eastern countries that there is an Indonesian-style fiqh methodology whose implementation can be adapted to the socio-political conditions in the importing country. Fourth, the development of social jurisprudence into civilization fiqh through multidisciplinary studies, so that various phenomena can be analyzed.
Harmoni dibawah Naungan Mbah Agung Nikmah, Shofiatun; Ikhsan, M. Samsul
Proceedings of Annual Conference for Muslim Scholars Vol 8 No 1 (2024): AnCoMS, Oktober 2024
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v8i1.683

Abstract

In the multicultural community of Dorok Hamlet, the Grebek Suro tradition, conducted under the Beringin Mbah Agung tree (a sacred site), serves as a significant symbol in strengthening interfaith harmony and ecological awareness. This study aims to deeply examine how the Grebek Suro tradition functions as a form of education and reinforcement for social harmony among religious communities while fostering ecological consciousness. This research is qualitative in nature, employing a phenomenological approach. Data were collected through interviews, observations, and document analysis. The findings reveal that the Grebek Suro tradition not only possesses spiritual dimensions but also conveys messages about ecological responsibility. Practices of tolerance and mutual cooperation within this tradition affirm principles of mutual respect and collaboration, which are central to Islamic teachings. The practice of venerating the tree also fosters ecological awareness, promoting coexistence with, and care for, nature. Meanwhile, the practice of collective prayer led by three religious leaders (Christian, Catholic, and Muslim) teaches principles of equality and mutual respect, which are also core values in Islamic teachings. Thus, this study explores the role of local traditions in cultivating values of tolerance and ecological awareness, as well as their contribution to social harmony in Dorok Hamlet.
Sufi-Ecofeminist Hermeneutics: Integrating Murata’s Gender Cosmology and Warren’s Critique to Prevent Ecological Oppression Nikmah, Shofiatun; Hikmawati, Risma; Sitorus Pane, Siti Rif'atus Sa'adah; Jannah, Wardatul; Muzaki, Kiki Adnan
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 20, No 1 (2026): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v20i1.33360

Abstract

The modern ecological crisis, characterised by the exploitation of natural resources and social inequality, has placed women as the most vulnerable group, economically, health-wise, and socially. In this context, this study offers a Sufi-ecofeminist hermeneutic approach as an alternative to a more holistic reading of the Qur'an. Its theoretical foundation integrates Sachiko Murata's Sufi gender cosmology, which emphasises cosmic balance between masculinity and femininity, with Karen Warren's ecofeminist critique that rejects essentialism and highlights patriarchy, capitalism, and colonialism as the roots of oppression against nature and women. The research method uses qualitative analysis based on literature studies, with the main sources being verses from the Qur'an, classical ishari interpretations, and contemporary ecofeminist works. The results show that the integration of Murata and Warren produces a non-essentialist interpretive framework that rejects hierarchy, affirms humans as guardians of cosmic balance, and places ecological concern as part of Islamic spirituality. In conclusion, the Sufi-ecofeminist approach opens up a more inclusive and transformative space for Qur'anic interpretation. As a result, this research not only enriches the discourse on Islamic interpretation and philosophy but also contributes practically to education, da'wah, and ecological policies that are gender-equitable and sustainability-oriented.  Krisis ekologis modern yang ditandai oleh eksploitasi sumber daya alam dan ketimpangan sosial telah menempatkan perempuan sebagai kelompok yang paling rentan, baik dari segi ekonomi, kesehatan, maupun sosial. Dalam konteks ini, penelitian ini menawarkan pendekatan hermeneutika sufi-ekofeminis sebagai alternatif pembacaan Al-Qur’an yang lebih holistik. Landasan teorinya mengintegrasikan kosmologi gender Sufi yang dikembangkan Sachiko Murata, yang menekankan keseimbangan kosmik antara maskulinitas dan feminitas, dengan kritik ekofeminisme Karen Warren yang menolak esensialisme dan menyoroti struktur patriarki, kapitalisme, serta kolonialisme sebagai akar penindasan terhadap alam dan perempuan. Metode penelitian menggunakan analisis kualitatif berbasis studi pustaka, dengan sumber utama berupa ayat-ayat Al-Qur’an, tafsir isyari klasik, serta karya-karya ekofeminisme kontemporer. Hasil penelitian menunjukkan bahwa integrasi Murata dan Warren menghasilkan kerangka tafsir non-esensialis yang menolak hierarki, menegaskan manusia sebagai penjaga keseimbangan kosmik, dan menempatkan kepedulian ekologis sebagai bagian dari spiritualitas Islam. Kesimpulannya, pendekatan sufi-ekofeminis membuka ruang tafsir Qur’an yang lebih inklusif dan transformatif. Dampaknya, penelitian ini tidak hanya memperkaya wacana tafsir dan filsafat Islam, tetapi juga memberi kontribusi praktis bagi pendidikan, dakwah, dan kebijakan ekologis yang berkeadilan gender serta berorientasi pada keberlanjutan.
Co-Authors Ahmad Muzakki Aisyah Nur Sayidatun Nisa, Aisyah Nur Sayidatun Arif Purnomo Efendi, Utsmanul Hakim Fine Reffiane Harto Nuroso Hikmawati, Risma Ikhsan, M. Samsul Mawaddah Mawaddah, Mawaddah Muchamad Saiful Muluk Muzaki, Kiki Adnan Sitorus Pane, Siti Rif'atus Sa'adah Wardatul Jannah, Wardatul