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All Journal Al-Ahkam MAHKAMAH: Jurnal Kajian Hukum Islam TERAJU : Jurnal Syariah dan Hukum Jurnal Abdimas ADPI Sosial Dan Humaniora Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Diana Zuhroh
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KONSEP AHLI WARIS DAN AHLI WARIS PENGGANTI: Studi Putusan Hakim Pengadilan Agama Diana Zuhroh
Al-Ahkam Volume 27, Nomor 1, April 2017
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (163.057 KB) | DOI: 10.21580/ahkam.2017.27.1.1051

Abstract

There is a fundamental difference between the rules in Islamic inheritance jurisprudence with the rules of inheritance in the Compilation of Islamic Law. Islamic inheritance jurisprudence rules, on one hand, give inheritance rights to those who are still alive at the time of the testator died. On the other hand, the rules of inheritance in the Compilation of Islamic Law, as defined in Article 171 (c), give inheritance rights to the person who died earlier than the testator, as an attempt to legitimize "substitute heirs" under Article 185 paragraph (1). This difference was not known by the judges in the Religious Courts that have implemented the Compilation of Islamic Law as one source of their substantive laws. This study revealed that in its decision on the case of inheritance proved that the Judges concerned unconsciously, others with skepticism, citing the aforementioned article as one aspect of their legal considerations in determining the beneficiary status of the applicants/plaintiffs, even if the applicant/plaintiff was is "a direct heir" of the testator. Consequently, the resulting verdict is not supported by proper legal considerations.[]Ada perbedaan yang mendasar antara aturan waris dalam Ilmu Faraid dengan aturan waris dalam Kompilasi Hukum Islam. Aturan waris Ilmu Faraid memberikan hak waris kepada orang yang masih hidup di saat pewaris meninggal dunia. Sebaliknya, aturan waris Kompilasi Hukum Islam, sebagaimana ditetapkan dalam Pasal 171 huruf (c), memberikan hak waris kepada orang yang meninggal dunia lebih dahulu daripada si pewaris, sebagai upaya melegitimasi “ahli waris pengganti” yang diatur dalam Pasal 185 ayat (1). Perbedaan ini telah luput dari pengamatan para Hakim di lingkungan Peradilan Agama yang telah lama menerapkan Kompilasi Hukum Islam sebagai salah satu sumber hukum materiilnya. Penelitian ini mengungkapkan bahwa dalam sejumlah putusan waris tampak majelis Hakim yang menangani perkara waris tanpa sadar, sebagian lainnya dengan keraguan, mengutip pasal tersebut sebagai salah satu aspek per­timbangan hukum mereka dalam menetapkan status keahliwarisan para pemohon/ penggugat, sekalipun para pemohon/penggugat itu adalah “ahli waris langsung” dari si pewaris. Akibatnya, diktum putusan yang dilahirkan tidak didukung oleh pertimbangan hukum yang benar.
RESEPSI DIALEKTIKA HUKUM ISLAM DENGAN BUDAYA (STUDI ATAS PRAKTEK PEMBAGIAN HARTA WARISAN MASYARAKAT BUMIHARJO DAN SELOMARTO GIRIWOYO WONOGIRI) Diana Zuhroh; Lila Pangestu Hadiningrum; Andi Cahyono
Mahkamah : Jurnal Kajian Hukum Islam Vol 5, No 1 (2020)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v5i1.5989

Abstract

This study aims to describe the practice of the distribution of inheritance in the villages of Bumiharjo and Selomarto Giriwoyo Wonogiri, assess the views and relevance of Islamic law in the practice of inheritance distribution in Selomarto and Bumiharjo villages and describe the relevance of the objective conditions of the tradition of inheritance distribution in the villages of Bumiharjo and Selomarto with the law his family. This research is a qualitative field study using a sociological normative approach. Data analysis using the Miles-Huberman model includes data collection, data reduction, data display and conclusion drawing. From the data in the field, it was found that the practice of distributing inheritance to the people of Bumiharjo Village and Selomarto Giriwoyo Wonogiri was carried out while the heir was still alive and after he died. While the practice of dividing the inheritance after the testator dies is carried out by means of gantungan or delays. In certain cases, where girls are mokok’i keprabon, then their share is greater than boys. The practice of dividing inheritance with lintiran is identical to a grant, while the practice of cungan is identical to a will. The practice of segendong sepikul is relevant to the provisions of Islamic inheritance law where men get a double share of the women's share. The practice of dividing inheritance equally between men and women is less relevant to the understanding and practice of family law in Bumiharjo and Selomarto communities where men are responsible for family livelihoods.
Pendampingan Gemari dan Redarkum Melalui Diseminasi “Stop Pernikahan Dini” Lila Pangestu Hadiningrum; Diana Zuhroh; Fairuz Sabiq
Jurnal Abdimas Adpi Sosial dan Humaniora Vol. 2 No. 3 (2021):  Jurnal Abdimas ADPI Sosial dan Humaniora
Publisher : Asosiasi Dosen Pengabdian kepada Masyarakat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47841/jsoshum.v2i3.148

Abstract

Indonesia is faced with increasing cases of early marriage globally. It is necessary to socialize the minimum age limit and the maturity of the marriage age as an insight to the community and awareness to teenagers so that in planning a family by considering various aspects related to married life. This study raises the priority issues used related to the lack of literacy related to the Marriage Age Limit in Pucang Miliran Village, Tulung, Klaten. Assistance for gemari and redarkum through the dissemination of "stop early marriage" is a priority for bottom-up programs that promote public and youth awareness. The model used in this mentoring is community participation (especially parents and youth). Lectures and discussions are used as methods in the implementation of mentoring through dissemination activities and efforts that can be made by teenagers to prevent early marriage. In this assistance, it becomes a community-based program that aims to prevent child marriage with activities in the program including increasing awareness of adolescents and the community, peer educators, hearings through the media, and collaboration. The need for follow-up activities in collaboration with non-formal and formal institutions in maturing the age of marriage and productive training for adolescents.
The Inheritence System Sistem Kewarisan Keluarga Melayu-Tionghoa di Kabupaten Belitung Timur dalam Kerangka Pluralisme Hukum di Indonesia Julianda; Diana Zuhroh
TERAJU: Jurnal Syariah dan Hukum Vol 8 No 01 (2026)
Publisher : P3M dan Jurusan Syariah dan Ekonomi Bisnis Islam STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/teraju.v8i01.2701

Abstract

This study aims to understand the inheritance system of Malay-Chinese families in East Belitung within the framework of legal pluralism in Indonesia. The phenomenon studied focuses on the dynamics of interaction between customary law, religious law and state law in inheritance practices amongst multi-ethnic communities living side by side socially and culturally. Using a normative-empirical qualitative approach, this study explores and examines which inheritance laws are specifically used in multicultural communities in Indonesia. Data was collected with , through semi-structured interviews and documentation, involving religious leaders, customary elders, officials from the Ministry of Religious Affairs, and members of mixed Malay-Chinese families. The results show that the inheritance system of the Malay-Chinese community is hybrid and flexible, with a distribution pattern that does not fully adhere to any particular legal system. Inheritance practices are based on the principle of distributive justice based on need, where family harmony and deliberation form the basis of social legitimacy. There has also been a shift in gender roles that marks a change in values towards equality between sons and daughters. It was found that the compromise between customary law, religion and the state reflects a form of adaptive coexistence of legal pluralism, where social compliance is determined more by moral values than by formal rules
Pemenuhan Hak Anak Pasca Perceraian dalam Perspektif Undang-Undang Nomor 35 Tahun 2014 Tentang Perlindungan Anak dan Kompilasi Hukum Islam Muhammad Luqman Asshidiq; Diana Zuhroh
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 4, No. 2 November 2022
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v4i2.5866

Abstract

This study is about the fulfillment of children's rights after divorce in the perspective of Law Number 35 of 2014 concerning Child Protection and the Compilation of Islamic Law. This research is motivated by problems in the family, where after the occurrence of a divorce, due to several factors the parents do not give the right to a living, maintenance and education to children as they should and prefer to be entrusted to their grandmothers or grandfathers. The data sources used in this study came from four families with the first criterion, their parents were divorced. Secondly, the child was abandoned when theywere toddlers and entrusted to their grandmother or grandfather. The results of the study indicate that in Dukuh Gandurejo, Gemolong Village, Gemolong District, Sragen Regency, parents are still obliged to fulfill children's rights including custody rights (hadanah), maintenance rights, and education even though the parents are divorced. This has been regulated in positive laws such as Law Number 35 of 2014 concerning Child Protection and the Compilation of Islamic Law as well as in the regulation explaining in detail the sanctions for parents if they do not give rights in the form of maintenance to children.
The Dual Role of Career Women in Strengthening Family Resilience: A Study in Tulung District, Klaten Regency Muhdi Muhdi; Fairuz Sabiq; Lila Pangestu Hadiningrum; Diana Zuhroh
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 7 No. 1 May 2025
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v7i1.11034

Abstract

Advancements in science and technology have reshaped societal perspectives, leading to significant social changes, including expanded career opportunities for women. As wives and mothers increasingly enter the workforce, their dual roles influence family resilience. This study examines the role of career women in supporting family resilience in Tulung District, Klaten Regency. Using a field research approach, data were collected through observation, interviews, and documentation, then analyzed using the Milles Huberman interactive analysis method. Findings reveal that women in Tulung District engage in diverse professions while balancing responsibilities in both domestic and public spheres. Their ability to maintain family resilience depends on effective communication and decision-making with their spouses. The study highlights that career women contribute to family resilience across multiple dimensions, including physical, economic, psychological, and socio-cultural aspects. The division of responsibilities between husband and wife reflects mutual cooperation, guided by principles such as mītsāqan ghalīẓan, zawāj, mu’āsharah bil ma’rūf, mushāwarah, and tarāḍin min humaā. These principles align with the fulfillment of the eight core family functions, reinforcing family stability and well-being.
Balancing the Protection of Life and the Prevention of Harm: A Maqāṣid al-Sharīʿah Framework for Pregnancies Resulting from Boko Haram-Induced Rape and Forced Marriage in Nigeria Ismail Danjuma Yusuf; Fatimah Tanimu Bindawa; Diana Zuhroh
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 11 No. 1 (2026): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Faculty of Sharia, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v11i1.11694

Abstract

Pregnancies resulting from Boko Haram-induced rape and forced marriage in Nigeria present complex legal, ethical, and humanitarian challenges within Islamic law, particularly in balancing the sanctity of human life with the rights and welfare of women affected by conflict-related sexual violence. This study examines the permissibility of abortion in such circumstances through the framework of maqāṣid al-sharīʿah (the objectives of Islamic law). Drawing on a qualitative doctrinal research methodology, the study analyzed the relevant sources of Islamic laws such as the Qur'an, Hadith, classical treatises on fiqh, modern scholarly opinions, and secondary sources discussing abortion, Islamic laws, and the related violence committed by Boko Haram. The study found out that while abortion remains haram (forbidden) under Islamic law based on the maqāṣid principles of protecting life (ḥifẓ al-nafs) and lineage (ḥifẓ al-nasl), there existed some leniency in the Islamic legal laws depending on the stage at which a fetus is located. Applying the maqāṣid framework demonstrates the need to balance fetal rights with considerations of psychological trauma, social harm, human dignity, and public welfare experienced by victims of conflict-related sexual violence. This study recommends the development of a three-stages maqāṣid-oriented Islamic law framework consisting of a pre-ensoulment assessment, post-ensoulment protection, and post-birth provisions.
Co-Authors Andi Cahyono Fairuz Sabiq Fairuz Sabiq Fatimah Tanimu Bindawa Ismail Danjuma Yusuf Julianda Lila Pangestu Hadiningrum Lila Pangestu Hadiningrum Muhammad Luqman Asshidiq Muhdi Muhdi