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Revitalisasi Maqasid Al-Shari’ah: Pembacaan Ulang Konsep Kewarisan Beda Agama Baihaqi, Wahid Ahtar
Muslim Heritage Vol 2, No 1 (2017): Muslim Heritage
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (311.066 KB) | DOI: 10.21154/muslimheritage.v2i1.1048

Abstract

Abstract: Embryo of maqasid shari’ah as a value has emerged since the 3rd islamic century and recently transformed into an approach in the hands of al-Shatibi. Al-Shatibi’s brilliant idea was more comprehensively developed so that becomes an approach to formulating Islamic law by contemporary Maqasidiyyun schoolars who one of them is Yusuf Qardawi. In the case of inheritance of different religions, al-Qardawi opinionated that a Moslem can inherit treasure to non-Moslems, because of there is greater benefit in that maslahah dimension. In operations, al-Qardawi do takwil the hadith used by the majority of fuqaha (Islamic jurists), as the reason for the prohibition of inherit treasure due to different religions. The efforts of al-Qaradawi are classified in tarjih bi al-maqasid al-shari’ah, which emphasizes maslahah as the last consideration in the establishment of Islamic law. It means that, if the Islamic law can not realize maslahah as the final purpose, then it should switch to the other options which can bring on maslahah. Abstrak: Embrio maqa>>s}id shari>’ah sebagai sebuah nilai telah muncul sejak abad 3 H dan baru bertransformasi menjadi sebuah pendekatan di tangan al-Sha>t}ibi>. Ide brilian al-Sha>t}ibi> itu kemudian dikembangkan lebih komprehensif sehingga menjadi sebuah pendekatan dalam merumuskan hukum Islam oleh ulama Maqa>>si}diyyu>n kontemporer, salah satunya pakar hukum Islam adalah Yu>suf al-Qarda>wi>. Dalam permasalahan kewarisan beda agama, al-Qarda>wi> berpendapat bahwa seorang muslim dapat mewarisi harta non muslim, dengan alasan dimensi kemas}lah}atan di dalamnya lebih besar. Karena mengambil harta tersebut lebih baik daripada membiarkan berada di tangan non muslim yang bisa digunakan dalam hal kemaksiatan atau membahayakan orang Islam. Dalam operasionalnya, al-Qarda>wi> melakukan takwi>l terhadap hadi>th yang digunakan oleh mayoritas fuqaha sebagai alasan larangan mewarisi disebabkan perbedaan agama. Upaya al-Qarda>wi> tersebut tergolong dalam tarji>h bi al-Maqa>>s}id al-Shari>’ah, yang menekankan kemas}lah}atan sebagai konsiderasi terakhir dalam penentuan hukum. Artinya, apabila suatu hukum tidak dapat merealisasikan kemas}lah}atan sebagai tujuan akhir, maka harus beralih pada opsi yang dapat berdampak pada kemas}lah}atan.
Formation of the Religious Character of Students Through Internalization of the Values of the Hadrah and Dhuha Prayer Programs at Madrasah Ibtidaiyah Uswah, Atiq Yufitriyah; Hartono, Hartono; Baihaqi, Wahid Ahtar
EDUCARE: Journal of Primary Education Vol. 4 No. 1 (2023): EDUCARE: Journal of Primary Education
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/educare.v4i1.135

Abstract

This study aims at immoral behavior that begins to infect elementary school children because the educational process only strengthens cognitive aspects or khalqiyah tarbiyah in al-Maraghy's terms at MI Bustanul Ulum 07 Balung, this study uses a qualitative approach with a type of field research (field research) with descriptive methods. As for data collection techniques using interviews, participant observation and documentation. The subject of this research is all student from MI Bustanul Ulum 07 Balung Jember, research draws conclusions 1) The process of character formation through dhuha prayers and hadrah activities at MI Bustanul Ulum 07 Balung can be explained in three ways. a) dhuha and hadrah prayers are an effort to form a religious culture in the school environment; b) reading asmaul husna is a means of identifying religious character; c) the process of internalizing religious values forms the character of faith, piety and love for Rasulullah 2) Factors that support the internalization of religious character are the school's cultural approach by optimizing the three centers of education.
Substitute Heirs in Article 185 Compilation of Islamic Law Maqashid Shariah Jaser Audah Perspective Ubaidillah, Ubaidillah; Nurohman, Dede; Anshor, Ahmad Muhtadi; Baihaqi, Wahid Ahtar; Kooria, Mahmood
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 2 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v15i2.26154

Abstract

AbstractArticle 185 KHI was established as a reaction to the unequal distribution of inheritance by giving grandchildren the right of replacement for children. In the context of Islamic law reform in Indonesia, the Compilation of Islamic Law (KHI) proposal has sparked endless debate between pros and cons. As far as the researcher observes, the debates expressed in various discussions and research have not been able to resolve this issue, including attempts to interpret Hazairin through theory of mawali. This research aims to describe and analyze maqasid sharia Jaser Audah perspective on the provisions of successor heirs and relevance maqasid sharia Jaser Audah against the benefits found in Article 185 KHI. This research uses a qualitative type that is oriented on purpose. The results of this study show that the view maqasid sharia Jaser Audah regarding the meaning of successor heir can be seen through the following six features: 1) cognitive character: positioning the results of Zayd's ijtihad as a product of ijtihad; 2) universal features: replacement of heirs applies to all parties with consideration of egalitarian principles, distributive justice and empowerment of heirs; 3) characteristics of openness: making internal factors (customary law, family structure) and external (comparative studies and equality) in the genealogy of Article 185 as tradition; 4) hierarchical structure features: the right of succession given to grandchildren philosophically contains benefits that are oriented towards maqsad (goal) which runs simultaneously; 5) include the element of justice as a philosophical value in mediating the hadith narrated by Bukhari and the results of Zayd's ijtihad; 6) the aim of the Islamic law system: granting grandchildren rights over children is an effort to realize them purpose justice, empowerment and protection of human rights.