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All Journal DE JURE Analisis: Jurnal Studi Keislaman YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Episteme: Jurnal Pengembangan Ilmu Keislaman Ahkam: Jurnal Hukum Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Dialogia: Jurnal Studi Islam dan Sosial Epistemé: Jurnal Pengembangan Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Ahmad Muhtadi Anshor, Ahmad Muhtadi
Sekolah Tinggi Agama Islam Negeri (STAIN) Tulungagung
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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DAR AL-ISLAM, DAR AL-HARB, DAR AL-SHULH: Kajian Fikih Siyasah Anshor, Ahmad Muhtadi
Episteme: Jurnal Pengembangan Ilmu Keislaman Vol 8, No 1 (2013)
Publisher : Episteme: Jurnal Pengembangan Ilmu Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Konsep tentang pembagian wilayah menjadi dar al-Islam, dar al-harb dan dar al-shulh merupakan hasil ijtihad dari para fuqaha’ yang dipengaruhi oleh suasana politik. Yakni ketika kaum musyrikin Makkah, kaum musyrikin Jazirah Arab sampai pula kaum musyrikin Persia dan Romawi telah serentak memaklumkan perang terhadap Islam. Sedangkan orang Islam dalam keadaan selalu membela diri, sehingga ada dua kekuatan yang selalu berhadap-hadapan, yakni kekuatan Islam dan kekuatan musuh-musuhnya. Dalam realitanya, konsep tentang dar al-Islam dapat dilihat dalam kasus India dan Indonesia yang meskipun secara tegas menyatakan bahwa konstitusi negara tidak berdasarkan Islam, namun karena negara memberi kebebasan pada warganya untuk menjalankan ajaran agamanya, maka negara tersebut dapat dianggap sebagai dar al-Islam. Sedangkan untuk dar al-harb dapat dilihat pada kasus negara Persia dan Romawi pada masa awal perkembangan Islam. Dalam perspektif teori, konsep dar al-Islam, dar al-harb dan dar al-shulh dapat dibaca dengan “teori perang” dan “teori perdamaian”. The concept of the division of the area into dar al-Islam, dar al-harb and dar al-shulh is the result of ijtihad of the jurists’ who are affected by the political atmosphere. That is when the polytheists of Mecca, Arabian Peninsula until Persian and Roman have simultaneously proclaim a war to Islam again. While the Moslems in the state has always defended himself, so that there are two forces that are always face to face, namely Islamic strength and power of his enemies. In reality, the concept of dar al-Islam may be seen in the case of India and Indonesia that although expressly states that the state constitution is not based on Islam, but because the state gives freedom to its citizen to live the teaching of his religion, then the country can be considered as dar al-Islam. While for the dar al-harb can be seen in the case of the Persian and Roman state during the early development of Islam. In theory perspective, the concept of dar al-Islam, dar al-harb and dar al-shulh can be read with the “theory of war” and “peace theory”.
IMPLEMENTASI DAN PENGAWASAN PERATURAN DAERAH BERBASIS SYARIAH DI TULUNGAGUNG DAN BLITAR Anshor, Ahmad Muhtadi; Al Anam, Muhammad Mufti; Ferricha, Dian
Ahkam: Jurnal Hukum Islam Vol 8 No 2 (2020): November
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2020.8.2.351-372

Abstract

This paper aims to examine the implementation, supervision and solutions of sharia-based regional regulations in Tulungagung and Blitar from the philosophical, juridical and sociological aspects. This study is an empirical juridical study. Data are obtained from Tulungagung and Blitar. While the analysis was carried out by using empirical qualitative data analysis methods. The results show that the implementation and supervision of sharia-based regional regulations, primarily related to worship services and respect in carrying out religious values in Tulungagung and Blitar, have been running effectively and efficiently. Keywords: Implementation, Supervision, Regional Regulation, Sharia.
“Fikih Wabah”: Menimbang Ulang Dilema Kebijakan Pemerintah Tentang Larangan Libur Hari Raya Tahun 2020-2021 Anshor, Ahmad Muhtadi
De Jure: Jurnal Hukum dan Syari'ah Vol 13, No 2 (2021)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v13i2.12779

Abstract

Abstract: This study aims to dicribe the dilemma of the Indonesian government's policy regarding the prohibition of going home the fiqh wabah approach. The existence of this policy dilemma is caused by the many different perceptions and understanding about the pandemic amongst the community. The difference in people's perceptions and understandings led to controversy about the existence of the homecoming ban policy. Based on the problems above, this literature-based study aims to describe and answer the dilemma of the prohibition of going home through the fiqh wabah approach. The fikih wabah is a new fiqh design with dimensions on a mashlahah-based approach model. Through in-depth discussion and analysis, this study found that the policy for the prohibition of going home for Eid in 2021 is the actualization of the concept of fiqh wabah, because the policy is based on prioritizing mafsadat prevention and subsequently taking mashlahah.Keywords: Fikih Wabah; Government Policy; Prohibition of Homecoming for Eid.Abstrak: Kajian ini bertujuan untuk mendeskripsikan adanya dilema kebijakan pemerintah Indonesia tentang pelarangan mudik lebaran melalui pendekatan fikih wabah. Dilema kebijakan ini disebabkan oleh adanya persepsi dan pemahaman masyarakat yang berbeda-beda. Perbedaan persepsi dan pemahaman masyarakat tersebut menimbulkan kontroversi tentang adanya kebijakan pelarangan mudik lebaran. Berdasarkan problematika di atas, kajian berbasis pustaka ini ingin menguraikan dan menjawab dilema kebijakan pelarangan mudik lebaran melalui pendekatan fiqih wabah. Fikih wabah adalah sebuah desain fikih baru yang berdimensi pada model pendekatan berbasis mashlahah. Melalui diskusi dan analisa yang mendalam, kajian ini menemukan bahwa kebijakan larangan mudik lebaran tahun 2021 merupakan aktualisasi dari konsep fikih wabah, karena kebijakan tersebut didasarkan pada pengambilan prioritas pencegahan mafsadat dan selanjutnya pengambilan mashlahah.Kata Kunci: Fikih Wabah; Kebijakan Pemerintah; Hari Raya.
The Ulama and The State Politics During Pandemic: A Study on the Covid-19 Related Fatwa of the Council of Indonesian Ulama Anshor, Ahmad Muhtadi
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.7080

Abstract

This study examines the contemporary dynamics of the relationship between the Council of Indonesian Ulama (Majelis Ulama Indonesia/MUI) and the Indonesian government. As far as the MUI is concerned, the council has experienced a changing position concerning the Indonesian state relationship, from being the custodian of the government (khādim al-ḥukūma) to the custodian of the Indonesian Muslim community (khādim al-umma). This changing position appears mainly through MUI legal opinion (fatwās). Considering the current situation in Indonesia, where the Covid-19 pandemic has stormed, this article analyzes the relationship between MUI and the government. It examines MUI's fatwās issued during the pandemic, especially those related to public worship, economy, and health. This article argues that MUI's related fatwās on Covid-19 indicate a new turnback with MUI and the Indonesian state relationship. The fatwas show a strong direction that MUI leads to the position of khādim al-ḥukūma rather than khādim al-umma.
THE MAKING OF SINGLE PARENT RESILIENCE IN POST-COVID-19 PANDEMIC IN INDONESIA: A Maqashid Al-Syari’ah Approach Anshor, Ahmad Muhtadi
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 18 No 1 (2023)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2023.18.1.27-49

Abstract

This article discusses the changing role of women in the family household to take full control and responsibility as a single parent due to the death of their husbands in the post-Covid-19 pandemic in Indonesia. Based on the Covid-19 pandemic data, the death of husbands is so high in East Java that raised new problems in the family household when a wife must switch her position to take role as the head of the family as a single parent. This article strives to answer the questions of what roles do the women play as the head of the household due to the death of their husbands? How are these roles perceived based on Maqashid Al-Syari’ah, a contemporary Islamic law? These questions aim to understand the transformation of roles between husband and wife in Javanese Muslim family households to portray the gender equality and the construction of the family resilience. The data of this study are collecter through ethnographic fieldwork with participatory observation and in-depth interviews to several married women in eastern parts of Java. This article suggests that mainstreaming the method of Islamic law, Maqashid Al-Syari’ah to build the resilience of single-parent families in East Java is realized by the awareness of single-parent women in meeting the family needs. This awareness is employed through various practices by women in East Java who cover all domestic and public activities for the benefit of the family.
Substitute Heirs in Article 185 Compilation of Islamic Law Maqashid Shariah Jaser Audah Perspective Ubaidillah, Ubaidillah; Nurohman, Dede; Anshor, Ahmad Muhtadi; Baihaqi, Wahid Ahtar; Kooria, Mahmood
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 2 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v15i2.26154

Abstract

AbstractArticle 185 KHI was established as a reaction to the unequal distribution of inheritance by giving grandchildren the right of replacement for children. In the context of Islamic law reform in Indonesia, the Compilation of Islamic Law (KHI) proposal has sparked endless debate between pros and cons. As far as the researcher observes, the debates expressed in various discussions and research have not been able to resolve this issue, including attempts to interpret Hazairin through theory of mawali. This research aims to describe and analyze maqasid sharia Jaser Audah perspective on the provisions of successor heirs and relevance maqasid sharia Jaser Audah against the benefits found in Article 185 KHI. This research uses a qualitative type that is oriented on purpose. The results of this study show that the view maqasid sharia Jaser Audah regarding the meaning of successor heir can be seen through the following six features: 1) cognitive character: positioning the results of Zayd's ijtihad as a product of ijtihad; 2) universal features: replacement of heirs applies to all parties with consideration of egalitarian principles, distributive justice and empowerment of heirs; 3) characteristics of openness: making internal factors (customary law, family structure) and external (comparative studies and equality) in the genealogy of Article 185 as tradition; 4) hierarchical structure features: the right of succession given to grandchildren philosophically contains benefits that are oriented towards maqsad (goal) which runs simultaneously; 5) include the element of justice as a philosophical value in mediating the hadith narrated by Bukhari and the results of Zayd's ijtihad; 6) the aim of the Islamic law system: granting grandchildren rights over children is an effort to realize them purpose justice, empowerment and protection of human rights.
Pre-Marriage Course Based on Religious Moderation in Sadd Al-Żarī'ah Perspective Anshor, Ahmad Muhtadi; Muttaqin, Muhammad Ngizzul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.9111

Abstract

This study intends to investigate pre-marital course practices based on religious moderation as an effort to oppose extremism. This is founded on the concept that the family is the smallest institution in a country, so it is very vital to develop a balanced attitude. The Ministry of Religious Affairs as the spearhead of this strategy has its own purpose in fulfilling this policy. One of the goals is how to genuinely avoid mafsadat early on. The concept of averting this mafsadat in the study of ushul fiqh and fiqh (Islamic law) is known as the sadd al-żarī'ah approach. This study is a literature review based on primary data from rules addressing the implementation of pre-marital courses. Meanwhile, secondary data were obtained from studies linked to the issue of this study. The content analysis method is used to derive findings. The findings in this study indicate that a pre-marital course focused on religious moderation as an effort to fight radicalism is a course model that provides training for future married couples to be moderate. Meanwhile, in the sadd al-żarī’ahperspective, a pre-marital course focused on religious moderation is a measure to prevent mafsadat.
Implikasi Prosedur Pencatatan Perkawinan pada Masa Pemberlakuan Pembatasan Kegiatan Masyarakat (PPKM) Perspektif Fiqih Nusantara Anshor, Ahmad Muhtadi
Analisis: Jurnal Studi Keislaman Vol 21 No 2 (2021): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v21i2.9726

Abstract

Kajian ini bertujuan untuk menganalisa bagaimana implikasi prosedur pencatatan perkawinan pada masa pemberlakuan pembatasan kegiatan masyarakat (PPKM) dalam perspektif fiqih Nusantara. Penelitian ini tergolong dalam penelitian studi pustaka dan menggunakan analisis konten, disamping itu juga peneliti melakukan penggalian data dengan observasi dan wawancara kepada pihak yang terkait secara langsung dengan tema penelitian ini. Hasil penelitian menunjukkan bahwa implikasi prosedur pencatatan perkawinan  pada masa PPKM yakni adanya penundaan perkawinan dan perkawinan siri. tindakan ini jika ditinjau dalam perspektif fiqih Nusantara, berbeda dengan tindakan penundaan perkawinan, sebaliknya perkawinan siri tidak bisa dibenarkan. Karena secara esensi fiqih Nusantara mengimplementasikan maqashid syari’ah berupa pencegahan kemudharatan dan perwujudan kemaslahataan. Penundaan perkawinan dipandang sebagai bentuk penerapan maqashid syari’ah, sedangkan Perkawinan siri selain sebagai bentuk ketidakpatuhan kepada peraturan pemerintah, tindakan ini juga akan berpotensi menimbulkan masalah terkait pemenuhan hak dan kewajiban bagi rumah tangga dikemudian hari.
The Movement Of Islamic Fundamentalism The Classical, Pre-Modern And Contemporary Anshor, Ahmad Muhtadi
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 8 No 2 (2020): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2020.8.2.143-170

Abstract

Abstract Religious fundamentalism is understood as an answer of the socialist group and the political elite of the religious in a religious group. So religious fundamentalism is always evolving in the modern era. As a study-based literature, this study will highlight the historical roots of religious fundamentalism in the era of the classical, pre-modern, and contemporary implications in the discovery model the thinking of fundamentalism religious in the contemporary era. The findings in this study show that fundamentalism has a few basic principles. Principles basic principles: the first is oppositional (understand resistance), the second the rejection of hermeneutics, the third rejection of pluralism and relativism, and the fourth is the rejection of the historical development and sociological. By using basic principles such then the movement of the Kharijites, the Wahabi movement in the Arabian peninsula, the movement of Shaykh Uthman and Fodio in Northern Nigeria, the movement Padri in Minangkabau and Al-Ikhwan al-Muslim in Egypt can be categorized in the movement of Islamic fundamentalism. Keywords: Islamic Fundamentalism, classical, pre-modern, contemporary. Abstrak Fundamentalisme agama difahami sebagai sebuah jawaban dari kelompok sosialis dan elit politik keagamaan dalam sebuah kelompok agama. Sehingga fundamentalisme agama ini selalu berkembang dalam era modern saat ini. Sebagai kajian berbasis pustaka, kajian ini akan menyorot akar sejarah fundamentalisme agama pada era klasik, pra-modern, dan kontemporer yang berimplikasi pada penemuan model pemikiran fundamentalisme keagamaan pada era kontemporer. Temuan dalam kajian ini menunjukkan bahwa fundamentalisme memiliki beberapa prinsip dasar. Prinsip-prinsip dasar tersebut: pertama adalah oppositionalism (paham perlawanan), kedua penolakan terhadap hermeneutika, ketiga penolakan terhadap pluralisme dan relativisme, dan keempat adalah penolakan terhadap perkembangan historis dan sosiologis. Dengan menggunakan prinsip-prinsip dasar tersebut maka gerakan kaum Khawarij, gerakan Wahabi di semenanjung Arabia, gerakan Syaikh Usman dan Fodio di Nigeria Utara, gerakan Padri di Minangkabau dan Al-Ikhwan al-Muslimun di Mesir dapat dikategorikan dalam gerakan fundamentalisme Islam. Kata Kunci : Fundamentalisme Islam, klasik, pra-modern, kontemporer.
Co-Authors Al Anam, Muhammad Mufti Baihaqi, Wahid Ahtar Dede Nurohman Dian Ferricha Kooria, Mahmood Muttaqin, Muhammad Ngizzul Ubaidillah Ubaidillah