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All Journal Jaqfi : Jurnal Aqidah dan Filsafat Islam Jurnal Review Politik
Al-Walid, Kholid
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Religion Education Social Sciences

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EXPLANATORY GAP AND HARD PROBLEM OF CONSCIOUSNESS ON PHILOSOPHY OF MIND: A CRITICAL STUDY ON SOUL-BODY RELATION POINT OF VIEW IN MULLÂ ŚADRÂ’S PHILOSOPHY Toresano, Wa Ode Zainab Zilullah; al-Walid, Kholid
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 8 No. 1 (2023): JAQFI VOL.8 NO. 1, 2023
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v8i1.25544

Abstract

Abstract The goal pf this research to examine Śadrâ’s view on the “soul-body relation” in order to solve the “explanatory gap and the hard problem of consciousness” which are the basic core of the mind-body problem in the philosophy of mind. The explanatory gap explains how physical property can give influence non-physical things conversely. Meanwhile, the hard problem mentions how physical system (material) can produce subjectivity in the mind (non-physics/ immaterial), especially when we have experience. In this context, there is a gap that appears between the immaterial mind and the material body. According to the author’s view, Śadrâ’s philosophy of mind-body relation can solve the problem because it is based on principles of Hikmah Muta’âliyah philosophy, which is “monis of existential-dualism of essential” [in author’s term]. In this research, the author develops the research using Paul Ricoeur’s hermeneutic and philosophical approaches. This research would like to highlight Hikmah Muta’âliyah philosophy, which synthesizes philosophy, theology, and tasawuf (‘irfân), which can be the reference for Muslims (or anyone interested in Islamic Philosophy) to solve philosophical problems. In other explanations, Islamic tradition [in this paper it is represented by Śadrâ] can contribute to contemporary philosophical discourse without making tendentious claim that Western Philosophy cannot solve problems better than the philosophy of Śadrâ.
WILAYAT AL-FAQIH SEBUAH KONSEP PEMERINTAHAN TEO-DEMOKRASI Al-Walid, Kholid
Jurnal Review Politik Vol. 3 No. 1 (2013): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.748 KB) | DOI: 10.15642/jrp.2013.3.1.140-152

Abstract

The political system of wilayatul faqih was a new scientific discourse in the political world of Islam. This research seeks to explore the meaning of wilayatul faqih, as well as its association with the concept of theo-democracy. The findings of this study indicate that wilayatul faqih was the highest leadership held by a jurist who has qualified to lead the community in a country (Iran) during the period of Imam al-Mahdi raptures.Wilayatul faqih principle associated with awareness of the possibility of absolutism of a faqih. Therefore, the system wilayatul faqih in Iran coupled with the republican system. The incorporation of the systems led to a theo-democratic form of government. Thus, although the system wilayatul faqih implement the teachings of the Lord, which may have occurred errors and irregularities, but there are assemblies faqih that contains the scholars and intellectuals in charge of selecting and overseeing the performance of and policy faqih.
Co-Authors Toresano, Wa Ode Zainab Zilullah