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The Style of Criminal Act Verses in The Quran and Its Implications for Legal Status Determinationits Implications for Legal Status Determination Rahman, Muhammad Gazali; Abdullah, Abdullah; Nurkamiden, Sukrin; Jaya M., Umar
Al-Mizan (e-Journal) Vol. 21 No. 1 (2025): Al-Mizan (e-Journal)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/am.v21i1.6351

Abstract

One aspect of law in the Quran is criminal act (jinayat). This law aims to protect, prevent, and avoid criminal acts (jinayat) that may threaten a person's life, property, and honor. Muslims have acknowledged and accepted Islamic law as an absolute truth that must be implemented with the principle of sami‘na wa ata‘na (we hear and we obey), as part of religious practice aimed at achieving well-being in this world and the hereafter. To implement Islamic law properly, a careful understanding and observation of the objectives of sharia, both explicit and implicit, is necessary. This study has two goals: (a) to identify, categorize, and describe the linguistic styles of al-amr (command) and al-nahyu (prohibition) in jinayat verses and their legal implications; and (b) to map and elaborate on the implications of jinayat verses in determining legal status. The styles used in conveying commands and prohibitions in jinayat verses include: (1) commands; a) passive past tense verbs (fi‘il madhi majhul) that contain obligatory demands; b) verbal nouns (masdar), such as "let the one who forgives follow," where the previous imperative form is replaced with compensation; c) imperative sentences using commands verb (fi‘il amr); (2) prohibitions; a) forms that mean “do not”; b) declarative sentences (khabariyah); c) commands (al-amr) that require abstaining from self-harming acts; d) negating expressions. If the divinely prescribed commands and prohibitions are not enforced, perpetrators of crimes will never be deterred, as human-made laws have many weaknesses. Furthermore, if murderers and thieves are merely imprisoned, it could lead to increased hatred.
Tradisi Mo Learo dalam Pra Pernikahan Pada Masyarakat Kecamatan Sangkub, Kabupaten Bolaang Mongondow Utara Perspektif Hukum Islam Mokodenseho, Apriyanto; Jaya M., Umar
Al-Mizan (e-Journal) Vol. 13 No. 1 (2017): Al-Mizan
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (548.054 KB) | DOI: 10.30603/am.v13i2.908

Abstract

This study discusses the existence of Learo tradition in the community of Sangkub Subdistrict, North Bolaang Mongondow District on the Islamic law perspective. This research is a field research using a legal anthropological approach. Data were collected with observations, interviews and documentation which were then analyzed using qualitative descriptive methods. The results showed that: First, learo is the process of brushing teeth which is carried out to the bride by the family of the bridegroom who is carried out at the bride's house, and her existence is still maintained; Second, Islamic law has given manifestation to the joints of Learo itself, the presence of Islamic law as an intermediary in this tradition by occupying the permissible position.