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Religious Practices in Pesantren: Negotiation, Reflection and Adaptation during the COVID-19 Pandemic Muhtador, Moh; Irzum Farihah; Qadar Bakhsh Baloch
Hikmatuna : Journal for Integrative Islamic Studies Vol 7 No 2 (2021): Hikmatuna: Journal for Integrative Islamic Studies, December 2021
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v7i2.4675

This article discusses the condition of pesantren in Pantura (the northern coast area of Java) during the pandemic of Covid-19. This phenomenon of the Covid-19 outbreak is worrying because pesantren is a collaborative community that carries out activities without fulfilling social distancing. How the pesantren community negotiates themselves amid the Covid-19 pandemic, and how it reflects and adapts each activity. This study aims to reveal the pattern and response of the religious community of pesantren related to activities during the Covid-19 pandemic. This research was field research that used a model to obtain data by observing pesantren and analyzedwith three theories, namely Glok and Stark on religiosity and Max Weber for social action and Talcott Parsons' theory of adaptation. During the Covid-19, pesantren can negotiate conditions amid a pandemic by reflecting on maintaining and preserving the tradition of prayer and a form of adaptation to spirituality and morality while still adhering to health regulations.

Religious Practices in Pesantren: Negotiation, Reflection and Adaptation during the COVID-19 Pandemic Muhtador, Moh; Irzum Farihah; Qadar Bakhsh Baloch
Hikmatuna : Journal for Integrative Islamic Studies Vol 7 No 2 (2021): Hikmatuna: Journal for Integrative Islamic Studies, December 2021
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v7i2.4675

This article discusses the condition of pesantren in Pantura (the northern coast area of Java) during the pandemic of Covid-19. This phenomenon of the Covid-19 outbreak is worrying because pesantren is a collaborative community that carries out activities without fulfilling social distancing. How the pesantren community negotiates themselves amid the Covid-19 pandemic, and how it reflects and adapts each activity. This study aims to reveal the pattern and response of the religious community of pesantren related to activities during the Covid-19 pandemic. This research was field research that used a model to obtain data by observing pesantren and analyzedwith three theories, namely Glok and Stark on religiosity and Max Weber for social action and Talcott Parsons' theory of adaptation. During the Covid-19, pesantren can negotiate conditions amid a pandemic by reflecting on maintaining and preserving the tradition of prayer and a form of adaptation to spirituality and morality while still adhering to health regulations.

TEO-SOSIOLOGI SEBAGAI BASIS MODERASI BERAGAMA DI TENGAH PANDEMIK COVID 19 Muhtador, Moh
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 14 No. 2 (2021): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v14i2.9319

In early 2020, the world was shocked by the outbreak of the corona virus (covid 19) that emerged in Wuhan, China and quickly spread to the rest of the world, including Indonesia. The pandemic that occurred in Indonesia tested citizens who are known to be multicultural with religion, language, culture, religion, ethnicity and race from the aspect of spirituality (divinity) and social (humanity), because covid 19 does not look at social and religious strata. Therefore, it is necessary to read religious moderation as a discourse in multicultural life in Indonesia as a mainstream in growing spirituality and social life. This article is a qualitative literature study with techniques for collecting data from several sources such as online news, journal articles and phenomena related to religious issues and COVID-19 which are analyzed with Islamic theological theory and sociology, to get a comprehensive reading of moderation. religion during a pandemic. First, theologically it is believed that God is the center of the cosmos which is to grow faith with the representation of the Spirit and can interpret theology inclusively. Second, in the context of Indonesia, it is sociologically aware that the spread of religion is not carried out by means of violence and that religion and culture act as social capital.

Contesting the Inclusive Islam Discourse in the Public Sphere: Insights from Southeast Asia Muhtador, Moh; Ulya, Ulya
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 14 No. 2 (2024): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2024.14.2.94-118

The narratives of peace, humanity, and religious freedom have become central to public discourse, particularly in promoting inclusive Islamic theology within Muslim communities across ASEAN countries, e.g. Indonesia, Malaysia, Singapore, Thailand, and the Philippines. This discourse unfolds in various public spaces: government institutions, religious organizations, educational settings, and places of worship. It reflects a dynamic religious contestation, driven by organic intellectuals who engage through institutional channels and humanistic awareness. This article seeks to explore the religious discourse surrounding the productive contestation of inclusive Islamic theology and to analyze how this discourse is disseminated among Muslim scholars in Southeast Asia. A qualitative research method was employed, involving observations and interviews with influential Muslim scholars from academic, governmental, and religious organizations. The focus was on understanding how individuals are shaped by the policies and ideas they advocate. Interviews provided insights from academics and religious activists (referred to as Muslim scholars) on the issue of inclusive Islamic theology. The analysis draws on contestation theory to examine the arena of religious narratives in the public sphere. Findings indicate that the discourse surrounding inclusive Islamic theology in Southeast Asia varies by country, with each nation adapting it to its unique cultural and social landscape. In Indonesia, for example, the discourse is often more inclusive and culturally grounded, while in other countries, it may take a more structural approach. Despite these variations, Southeast Asian Muslim scholars broadly agree on the importance of promoting inclusive Islamic theology drawing upon religious teachings, state policies, and societal characteristics as key considerations.

Dissemination of Religious Moderation for Students in Strengthening Inclusive Islam at Pesantren of Jekulo Kudus Muhtador, Moh; Shofaussamawati
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol. 25 No. 1 (2025)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.v25i1.23292

The issue of religious moderation is a government programme aimed at countering narratives, attitudes, and actions of intolerance. However, this programme is not widely disseminated in communities such as Islamic boarding schools. Activities carried out at the Jekulo Kudus Islamic Boarding School aim to empower students to promote religious moderation and tolerance. The aim is to reveal the lack of study of the works of Indonesian scholars in various Islamic boarding schools, while the works of Middle Eastern scholars still dominate. The method used is PAR, which directly involves students in studying the book Risalah Tawhid by Mbah Hasyim Asy'ari and the book Faidhul Rahman by Mbah Shaleh Darat. The findings indicate that students remain unfamiliar with Indonesian scholars, possess minimal knowledge about the moderate teachings of Nusantara scholars, and have a partial understanding of the teachings of religious moderation, both from the ministry and from religious perspectives. This article contributes to illustrating that santri need to be introduced to and taught the works of Nusantara scholars.

Studi Kritis atas Transmisi dan Otoritas Keagamaan di Media Sosial Muhtador, Moh
FIKRAH Vol 6, No 2 (2018): December 2018
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

The development of social media raises a problem related to social change authorities such as thinking paradigms, social behavior, and religious models. This article aims to criticize the development of religious teachings found on social media. The method used is descriptive-critical by using the authority theory Abou El Fadl to assess and analyze the development of religious models in social media while transmission theory to find the authenticity of religious teachings. The result is known that the development of religious models on social media does not display scientific transmission. Religious developments that exist in social media tend to be textual-dogmatic in style, thus impacting on a stagnant religious attitude. The importance of this article is to provide a critical review of the development of religious knowledge found on social media. The critical study lies in the aspect of substance (material) or aspects of transmission (narrator). The authenticity and the development of religious teachings on social media can be known.

Teologi Persuasif Ayat-Ayat Makkiyah; Sebuah Tafsir Relasi Umat Beragama Muhtador, Moh
FIKRAH Vol 4, No 2 (2016): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Dalam beberapa tahun terakhir konflik antara agama di Indonesia kembali muncul setelah lama tidak terdengar dan sunyi dari pemberitaan media. Kasus terakhir yang mendapat perhatian nasional ialah pembakanran masjid di Tolikara Papua yang terjadi pada 23 juli 2015. Agama sebagai sebuah keyakinan merupakan hal sensifit bagi pemeluknya, membincangkan agama sama halnya berbicara tentang Tuhan. Seorang pemeluk agama tertentu berani mengambil resiko ketika agama yang diyakini dilecehkan. Pada posisi tersebut keagamaan seorang menjadi superior dengan resiko yang melekat. Oleh sebab itu, beragama tidak cukup hanya mendahulukan fanatisme, tetapi dalam beragama seorang dituntut juga untuk memahami ajaran yang terkandung dalam kita suci agama. Dengan demikian, memahami dan mengaplikasikan nilai Qurani bagi umat Islam adalah sebauh keniscayaan. Sejarah telah mencatat adanya toleransi beragama yang terkandung dalam ayat-ayat makkiyah. Dengan bahasa yang mudah dipahami, ayat-ayat makkiyah telah mengajarkan umat Islam tentang relasi beragama serta menghormati agama lain tanpa harus memaksa dan menimbulkan konflik dalam beragama. Ajaran yang selama ini dipandang oleh sebagian muslim sebagai kelemahan umat Islam awal, tetapi kandungan ayat-ayat Makkiyah cendrung menarasikan tentang universalitas ajaran Islam.Penulis menyadari bahwa tulisan tentang ayat-ayat makkiyah telah banyak yang meneliti dan mengkaji. Ayat makkiyah telah lama dikaji oleh ulama-ulama terdahulu dan sampai sekarang, namun kecendrungan kajian yang berkembangan tentang ayat makkiyah cendrung bersifat teknisi yang bersifat Ulum al-Quran dan kurang melihat aspek sosio-histori. Dengan demikian, pada posisi tersebut penulis mencoba untuk mengisi kekosongan wacana tentang ayat Makkiyah kaitannya dengan relasi umat beragama dengan pendekatan sosial-histori. Sehingga besar harapan tulisan tersebut tidak hanya membaca ayat makkiyah secara teknisi ulum al- Quran tetapi juga memuat analisa sosio-keagamaan.Pendekatan sosial-histori dengan menganalisa keagamaan yangberkembangan pada saat turunnya ayat makkiyah memberikan gambaran, bahwa ayat makkiyah mempunyai tiga pesan pokok terkait dengan relasi agama. Pertama, ajaran tentang toleransi beragama, kedua, kemanusiaan, dan ketiga relasi antara umat beragama. Ketiga hal tersebut adalah ajaran umum yang terdapat dalam ayat makkiyah, beragamanya redaksi dan ungkapan tentang ketuhanan dan kemanusiaan yang terdapat pada ayat makkiyah memberikan indikasi, bahwa ayat makkiyah adalah ayat yang mengajarkan tentang kerukunan umat beragama.

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