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All Journal Al-Fikru: Jurnal Ilmiah Islamic Circle Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Tabayyanu : Journal of Islamic Law Al-Hukama: The Indonesian Journal of Islamic Family Law
Muttaqin, Imamul
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Hukum Membuka Tempat Makan Pada Siang Ramadan (Analisis Hukum Islam Dengan Pendekatan Usuliyah) Muttaqin, Imamul
Al-Fikru: Jurnal Ilmiah Vol. 14 No. 1 (2020): Juni (2020)
Publisher : STAI Serdang Lubuk Pakam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51672/alfikru.v14i1.35

Abstract

This research aims to analyze the law of opening a place to eat during the month of Ramadan using usuliyah analysis. The research method used is qualitative with the Ushuliyah approach. The data source used was the jurisprudence books from several schools related to the research topic. The results showed that: (1) it is permissible to sell food to people who have not been obliged to fast, are unable to fast or are given relief not to fast, such as small children, women who are menstruating and people who are sick. Likewise, it is also permissible if the food will be consumed when not fasting, such as for breaking the fast or for eating sahur. (2) It is forbidden to sell food to a person who is obliged to observe fasting if he knows or thinks (dzon) that the food will be consumed during the day because this is considered to help immorality. If he does not know whether the food will be consumed during the day or not, then the law is makruh and it is better not to sell food to that person. That is why some scholars have issued a fatwa to close places where food and drinks are sold during the fasting month. (3) Trading or opening a place to eat for special reasons only for unbelievers, cannot be used as evidence.
PENDEKATAN NON-KONSENSUS DALAM HUKUM ISLAM : MENGKAJI ISTIHSAN, ISTIHSAB, DAN MASLAHAH MURSALAH Anisah, Anisah; Ma’bad, Ma’bad; Muttaqin, Imamul
Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Vol. 3 No. 3 (2024): Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia
Publisher : Anfa Mediatama

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Abstract

Artikel ini mengkaji pendekatan non-konsensus dalam hukum islam melalui analisis tiga metode ijtihad: istihsan, istishab, dan maslahah mursalah. Istihsan, yang berarti "menganggap baik," digunakan untuk menyimpang dari analogi hukum (qiyas) demi mencapai keadilan yang lebih sesuai. Istishab, yang berarti "melestarikan apa yang telah ada," mempertahankan status hukum yang ada sampai ada bukti yang menunjukkan perubahan. Maslahah mursalah, atau kemaslahatan umum, menetapkan hukum berdasarkan manfaat yang tidak disebutkan secara khusus dalam teks-teks suci. Ketiga metode ini menunjukkan fleksibilitas dan dinamika dalam penalaran hukum islam, memungkinkan penyesuaian dengan konteks dan kebutuhan zaman. Meskipun ada perbedaan pandangan di kalangan ulama mengenai validitas dan penerapannya, metode-metode ini tetap penting dalam diskusi hukum islam dan menunjukkan keragaman pemikiran dalam tradisi hukum Islam.
HARMONISASI AYAT AL-QUR’AN MELALUI METODE AL-JAM’U WA AL-TAUFIQ DAN NASKH : PENDEKATAN TAFSIR YANG KOMPREHENSIF Azahro, Salma Aulia; Abdallillah , Najwa Aisyah; Muttaqin, Imamul
Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Vol. 3 No. 4 (2024): Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia
Publisher : Anfa Mediatama

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Abstract

This article investigates the complementary methods of al-Jam’u wa al-Taufiq (reconciliation and harmonization) and naskh (abrogation) within Qur’anic exegesis to address perceived contradictions in the Qur’anic text. As the central source of Islamic doctrine and law, the Qur’an presents verses that, at times, seem contradictory. Islamic scholars have historically employed al-Jam’u wa al-Taufiq to harmonize these verses by uncovering contextual consistencies and deeper unified meanings. Conversely, naskh is applied when reconciling verses appears untenable, suggesting that earlier rulings are superseded by later ones. This study explores the theoretical underpinnings and historical evolution of both methods, examining how they have been utilized by classical and contemporary scholars to maintain the coherence and integrity of the Qur’anic message. By analyzing specific case studies, the paper demonstrates the practical application of these methods and discusses their relevance in contemporary Islamic thought. The integration of al-Jam’u wa al-Taufiq and naskh provides a comprehensive framework for resolving interpretative challenges, ensuring that the Qur’anic text remains a consistent and authoritative guide for Muslims.
Sumber Qawaid Fiqhiyyah Dalam Lintas Mazhab dan Pengembangannya Dalam Studi Hukum Islam Adawiyah Nasution, Rabiatul; Muttaqin, Imamul
Tabayyanu : Journal Of Islamic Law Vol. 1 No. 01 (2024)
Publisher : Yayasan Dar Arrisyah Indonesia

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Abstract

This research discusses the principles of jurisprudence, the basis of which existed during the time of the Prophet Muhammad and his companions. The principles of jurisprudence officially became an independent scientific discipline in the 4th century AH and onwards in the following centuries. The 10th century H is considered a phase of maturity and refinement of the rules of jurisprudence, namely during the time of Imam Suyuti (W. 911). After experiencing a period of maturity and refinement, the influence of schools of jurisprudence cannot be separated in forming the rules of jurisprudence. Therefore, each school of jurisprudence has its own style and characteristics of jurisprudential rules. The problem discussed in this research is how the rules of jurisprudence cross schools of thought and how to develop the rules of jurisprudence in the study of Islamic law. The type of research used is normative legal studies, namely examining books of jurisprudence written by scholars from across schools of thought. The results of this research are that the rules of jurisprudence across schools of thought are different and have different forms and styles, to develop the rules of jurisprudence across schools of thought in the study of Islamic law, it is necessary to do 3 things, namely establishing the rules of jurisprudence, perfecting the rules of jurisprudence and coming up with the rules of jurisprudence that are different. new.
Studi Analisis Terhadap Pendapat KH. MA. Sahal Mahfud Tentang Wali Mujbir Muttaqin, Imamul
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 2 No. 1 (2012): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2012.2.1.19-36

Abstract

Penelitian dengan judul “Studi Analisis Terhadap Pendapat KH. MA. Sahal Mahfudh Tentang Wali Mujbir” merupakan kajian kepustakaan yang bertujuan untuk mengeksplorasi pandangan KH. MA. Sahal Mahfudh mengenai wali mujbir. Penelitian ini menjawab tiga pertanyaan utama: pemikiran KH. MA. Sahal Mahfudh tentang wali mujbir, metode istinbat hukum yang digunakan, dan analisis terhadap pendapatnya mengenai wali mujbir. Dalam penelitian ini, penulis menerapkan teknik dokumenter dengan metode deskriptif dan pola pikir deduktif. Hasil penelitian menunjukkan bahwa KH. MA. Sahal Mahfudh berpendapat bahwa anak memiliki hak untuk menolak pernikahan dengan laki-laki yang tidak setara tanpa persetujuan mereka, dan orang tua juga berhak menolak keinginan anak gadisnya untuk menikah dengan laki-laki yang tidak setara. Metode istinbat KH. MA. Sahal Mahfudh meliputi pendekatan tekstual (mazhab qauly) dan kontekstual/metodologis (manhajy), serta mempertimbangkan nilai maslahah (kemaslahatan). Analisis pendapat KH. MA. Sahal Mahfudh menunjukkan bahwa hak ijbar oleh orang tua lebih memprioritaskan kemaslahatan. Persetujuan anak dianggap penting sesuai ajaran Rasulullah SAW dan prinsip fikih al-khuruj min al-khilaf mustahab. Pernikahan sebagai ibadah harus memperhatikan kepentingan semua pihak, tidak hanya sepihak, serta mempertimbangkan kebutuhan jiwa dan perasaan untuk mencapai kebahagiaan lahir batin, dan pernikahan yang penuh mawaddah, mahabbah, wa rahmah.
HUKUM MENGELUARKAN ZAKAT SAWIT DALAM TINJAUAN FIKIH DAN UNDANG-UNDANG PENGELOLAAN ZAKAT Muttaqin, Imamul
Islamic Circle Vol. 3 No. 1 (2022): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v3i1.552

Abstract

For certain circles, zakat on palm oil is considered not obligatory to pay zakat, because zakat on palm oil does not include plants for which zakat must be issued, such as dates and grapes, parts of grains, namely wheat, rice, fennel nuts and all selected staple foods, based on this issue. , the first question arises how is the law to issue palm oil zakat in a fiqh review, secondly how is the regulation of palm oil zakat in the zakat management law. In this study, the author uses a normative/doctrinal legal research method, namely discussing and reviewing the law contained in fiqh books or laws. Based on this research, it is known that oil palm can be categorized as a plant for which zakat must be issued. Because in terms of the Syafi'i school, palm oil is not a staple food, but includes the type of food that is stored and grown by humans, in terms of the laws and regulations in force in Indonesia. There is one law related to zakat, namely Law no. 23 of 2011 concerning the management of zakat. In Article 4 paragraph 2, zakat mal as referred to in paragraph 1 covers, among others, agriculture, plantation, and forestry. In detail, oil palm is not mentioned, but in Indonesia, oil palm is a plantation product.
Tinjauan Hukum Ekonomi Syariah Terhadap Praktik Jual Beli Kulit Hewan Kurban di Mesjid Muslimin Teladan Muttaqin, Imamul
Islamic Circle Vol. 1 No. 2 (2020): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (531.636 KB) | DOI: 10.56874/islamiccircle.v1i2.286

Abstract

Abstrak Penjualan kulit hewan kurban pada saat Idul Adha selalu menimbulkan permasalahan hukum di masyarakat, sebagian umat Islam memperbolehkan penjualan kulit hewan kurban dengan alasan kulit tersebut tidak digunakan oleh orang yang menerima daging kurban, jika diberikan kepada mereka maka mereka membuang kulitnya Sementara itu, mengolah kulit hewan kurban adalah pekerjaan yang sulit bahkan memiliki keahlian khusus, untuk itu sebagian muslim menjual kulit hewan tersebut. Adapun sebagian umat Islam lainnya dengan tegas melarang penjualan kulit hewan kurban, dengan alasan segala sesuatu yang berasal dari hewan kurban merupakan bagian yang harus disumbangkan bukan untuk dijual atau dinikmati sendiri setelah kulitnya dijual, salah satunya masjid di Medan. Kota yang telah mempraktikkan Jual beli kulit hewan kurban adalah masjid Teladan Muslimin. Dalam penelitian ini penulis akan mencoba mengkaji dalil dan manfaat pengurus masjid dalam mengamalkan perdagangan kulit hewan kurban.
Co-Authors Abdallillah , Najwa Aisyah Adawiyah Nasution, Rabiatul Anisah Azahro, Salma Aulia Ma’bad, Ma’bad