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All Journal ADHKI: Journal of Islamic Family Law SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Al-Mizan : Jurnal Hukum dan Ekonomi Islam Poros Onim ALSYS : Jurnal Keislaman dan Ilmu Pendidikan
Muhammad Ulinnuha
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Hukuman Mati bagi Koruptor Perspektif Ayat Al-Qur’an Khusnan, Muhammad Ulinnuha
SUHUF Vol 5 No 2 (2012)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v5i2.38

Abstract

The death penalty for the corruptors is allegedly able to provide a deterrent effect and a sense of justice for the people. It is in essence, because the corruptors do not only spend the money of the state, but slowly but sure also in fact, “kill” the innocent people. Constitutionally, the Law/Regulation number 31 of 1999 junto the Law/Regulation number 20 of 2001 concerning the act of Corruption have included the death penalty as one of the options of the form of punishment for the corruptors. However, practically, until today, there is no even single corruptor who is sentenced to death in this country. This paper will specifically discuss the perspective and the signal of the Qur'anic verses on the death penalty for the corruptors, and how its implementation in Indonesia is.
Hukuman Mati Bagi Koruptor dalam Perspektif Al-Quran Muhammad Ulinnuha
Jurnal Al-Mizan Vol 2 No 1 (2018)
Publisher : Fakultas Syariah dan Ekonomi Islam Institut Ilmu Al-Qur'an (IIQ) Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/almizan.v2n1.95-114

Abstract

Hukuman mati bagi koruptor disinyalir dapat memberikan efek jera dan rasa keadilan bagi masyarakat. Sebab koruptor tidak hanya menghabiskan uang negara, namun secara pelan tapi pasti, sejatinya mereka juga sedang membunuh rakyat yang tidak berdosa. Secara konstitusional, UU No.31/1999 Jo. UU No. 20 Tahun 2001 tentang Tipikor, memang telah memasukkan hukuman mati sebagai salah satu opsi bentuk hukuman bagi koruptor. Namun secara praksis, sampai hari ini, belum satu koruptor pun yang diputus hukuman mati di negeri ini. Karena itu secara spesifik, tulisan ini akan membahas pandangan Al-Qur’an tentang korupsi, isyarat ayat-ayat Al-Qur’an tentang hukuman mati bagi koruptor, dan bagaimana pelaksanaannya di Indonesia.
KALIMATIN SAWA’ SEBAGAI TITIK TEMU AGAMA-AGAMA Nadzifah, Ainun; Zuhrupatul Jannah; Maulidi; Fasjud Syukroni; Muhammad Ulinnuha
POROS ONIM: Jurnal Sosial Keagamaan Vol 6 No 1 (2025): Poros Onim: Jurnal Sosial Keagamaan
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v6i1.1682

Abstract

Artikel ini mengkaji konsep Kalimatin Sawa' sebagai titik temu dialog antaragama, dengan fokus pada kesamaan prinsip antar agama yang ada di Indonesia. Islam dan Kristen utamanya. Kalimatin Sawa' merupakan ungkapan yang ditemukan dalam Al-Qur'an QS. Ali Imran: 64, yang mengajak berbicara tentang kesamaan prinsip dalam agama-agama berbeda. Dalam konteks Indonesia, Pancasila merupakan diantara ekspresi Kalimatin Sawa’. Tujuan penelitian ini untuk menganalisis bagaimana konsep Kalimatin Sawa' dapat digunakan menjembatani perbedaan dan memperkuat hubungan antar pemeluk agama berbeda. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi teks (textual analysis) terhadap penafsiran Al-Qur'an serta literatur dari sumber agama lain dan sumber terkait. Data yang digunakan terdiri dari teks kitab suci dan literatur agama. Hasil penelitian menunjukkan bahwa Kalimatin Sawa' menawarkan sebuah fondasi dialog antaragama yang tidak hanya memperhatikan perbedaan, tetapi juga mengutamakan kesamaan dalam ajaran moral dan etika. Dengan demikian, Kalimatin Sawa' berfungsi sebagai dasar pembentukan hubungan harmonis saling menghormati antarumat beragama. Kesimpulannya, Kalimatin Sawa' memiliki potensi besar sebagai titik temu memperkuat toleransi dan kerjasama antaragama, serta mendukung perdamaian global dalam konteks multikulturalisme.
Harmony in Interfaith Marriage: A Phenomenological Perspective of Alfred Schutz in Bandungan District, Semarang Regency, Central Java Muhammad Ulinnuha
ADHKI: JOURNAL OF ISLAMIC FAMILY LAW Vol. 6 No. 1 (2024): ADHKI: Journal of Islamic Family Law
Publisher : Indonesian Association of Islamic Family Law Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37876/adhki.v6i1.161

Abstract

Problem statement: The main problem in this study is that interfaith marriage lies in the tension between individual freedom in choosing a life partner and the legal restrictions and religious norm that regulate the validity and sosial implications of the marriage. Objective: This study aims to capture, understand, and elucidate the meaning behind the phenomenon occurring within families practising interfaith marriage, wherein harmonious and tolerant relationships are established both within the family unit and in the broader community. Methods: This article employs a qualitative research methodology, specifically field research utilising a phenomenological approach. Data collection techniques encompass observation, in-depth interviews, and documentation. Results: The findings indicate that interfaith marriages in Dusun Kedungwangan demonstrate harmony both internally and externally. Internally, harmony is evidenced through communication patterns, educational dynamics, economic balance, and a low incidence of family-related issues. Externally, harmony is reflected in the establishment of harmonious interreligious social relationships within the community. The analysis, guided by Alfred Schutz’s phenomenological theory, identifies two key aspects in uncovering the meaning of social phenomena in the daily life of Dusun Kedungwangan: "Because of Motive," which reveals a conscious awareness of the significance of religious harmony, a fear of social exclusion, and a tendency to adhere to established communal activities; and "In Order To Motive," which underscores a desire to implement the values of Pancasila within society, to gain acceptance and recognition as an integral part of the community, and to preserve existing communal traditions. Conclusion: Based on the analysis of phenomenological theory, the conclusion of this study shows that the meaning of harmony is formed through subjective and intersubjective meaning of couples in living life together despite different beliefs that from social reality in internal relationships and community relations.
Understanding Ahkam Verses: Critical Analysis of Tafsir bi al-Lisān KH. Ahmad Bahauddin Nursalim Nur Mahbubah; M. Ziyad Ulhaq; Muhammad Ulinnuha
ALSYS Vol 6 No 5 (2026): ALSYS: Jurnal Keislaman dan Ilmu Pendidikan
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/alsys.v6i5.11571

Abstract

The growing dissemination of Qur’anic interpretation through digital platforms has expanded public access to Islamic scholarship; however, the hermeneutical characteristics and socio-legal relevance of orally delivered interpretations of legal verses remain insufficiently examined. This study aimed to analyze the interpretive methods employed by KH Ahmad Bahauddin Nursalim (Gus Baha) in his oral exegesis of aḥkām verses on the Santri Gayeng YouTube channel and to assess their relevance to contemporary family ethics and religious education. The study employed qualitative library research with a case-study approach. Recorded exegesis sessions were transcribed and analyzed thematically using relevant literature on tafsīr, uṣūl al-fiqh, and religious pedagogy. The findings indicate that Gus Baha employs a communicative hermeneutical approach characterized by the clarity of tafsīr bi al-lisān, thematic concision associated with the mawḍūʿī method, and a balanced integration of tafsīr bi al-maʾthūr and raʾy. This approach prioritizes accessibility and ethical persuasion for non-specialist Indonesian audiences. His interpretation of marriage-related verses emphasizes honoring wives and children as religious obligations, promoting affectionate and trust-based child-rearing grounded in prophetic exemplarity, and contextualizing prohibitions concerning dowry reclamation and unlawful marriages within the socioeconomic realities of historical Arabian society. His interpretation also foregrounds maqāṣid and intention in advancing rehabilitative marital ethics. These findings demonstrate that Gus Baha’s oral exegesis effectively translates textual authority into accessible, family-centered moral guidance with potential relevance to religious education and social policy. Nevertheless, caution is required regarding claims of naskh and mansūkh and the limited capacity of concise, anecdotal exposition to address structural concerns such as patriarchy and unequal household power relations. This study contributes to contemporary Qur’anic hermeneutics by elucidating the pedagogical and socio-legal significance of digital oral exegesis and provides a foundation for empirical and juridical research on its influence on household practices, legal interpretation, and curriculum development.
Co-Authors Fasjud Syukroni M. Ziyad Ulhaq Maulidi Nadzifah, Ainun Nur Mahbubah Zuhrupatul Jannah