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Intersectional Theology: An Introductory Guide: oleh Grace Ji-Sun Kim dan Susan M. Shaw Grant Nixon
Indonesian Journal of Theology Vol 11 No 1 (2023): Edisi Reguler - Juli 2023
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v11i1.246

Abstract

A book review of Intersectional Theology: An Introductory Guide
Allah Sang Pengatur Rumah Tangga Senopati Salomo Olimbovo; Grant Nixon
SANCTUM DOMINE: JURNAL TEOLOGI Vol 13 No 1 (2023): Desember
Publisher : Sekolah Tinggi Theologia Nazarene Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46495/sdjt.v13i1.206

Abstract

As modern people, Christians often come to the book of Genesis, especially regarding the events of creation, with a scientific lens to seek answers to objections such as creation ex nihilo, regarding the age of the earth, as well as material things. John H. Walton proposed reading the creation story through a functional lens (creating order) rather than a material one. The researcher was then interested in seeing God as the ruler of the household through Walton's thoughts regarding women, especially housewives who are often seen as inferior to men who work or produce something. This paper uses a qualitative approach with data collection methods in the form of literature studies, especially regarding Walton's thoughts. The results of this research show that even on the first page of the book of Genesis, God has introduced himself as the God who brings order, the God who provides functions, and the God who regulates households which is also resonant with the function of housewives who are often discriminated against.
A Profound Ignorance: Modern Pneumatology and Its Anti-Modern Redemption Grant Nixon
Veritas : Jurnal Teologi dan Pelayanan Vol 22 No 2 (2023)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36421/veritas.v22i2.509

Abstract

After Evangelicalism: A New Path to Christianity Nixon, Grant
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36421/veritas.v23i2.912

Abstract

Eksplorasi Literasi Pasar Modal di Kalangan Perempuan: (Studi Kasus Literasi Pasar Modal Pada Mahasiswa Perempuan di Jakarta Utara) Phuanerys, Eliza Christabella; Nixon, Grant; Natahsya, Erika
Indonesian Journal of Intellectual Publication Vol. 1 No. 2 (2021): Maret 2021, IJI Publication
Publisher : Unit Publikasi Ilmiah Perkumpulan Intelektual Madani Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51577/ijipublication.v1i2.55

Abstract

Indeks literasi pasar modal di Indonesia baru mencapai 4.4%, jauh lebih rendah dibandingkan industri keuangan lainnya. Hasil survei juga menunjukkan bahwa berdasarkan gender, indeks literasi keuangan laki-laki sebesar 39,94% relatif lebih tinggi dibandingkan perempuan sebesar 36,13%. Jika data OJK masih menunjukkan bahwa tingkat literasi pasar modal perempuan berada di bawah laki-laki, hal ini perlu dikritisi dalam perspektif gender. Sehingga, perlu diadakan suatu analisis mengenai faktor-faktor apa saja yang mempengaruhi rendahnya tingkat literasi pasar modal Indonesia? Faktor-faktor yang dimaksud dilihat bersamaan dengan indikator kesetaraan dan keadilan gender, yakni: akses, partisipasi, kontrol, dan manfaat pasar modal pada perempuan. Penelitian ini menggunakan metode kualitatif dengan menggunakan pendekatan fenomenologi. Hasil penelitian menunjukkan, rendahnya tingkat literasi pasar modal pada perempuan diakibatkan oleh faktor akses yang mengakibatkan rendahnya pengetahuan pasar modal. Rendahnya pengetahuan pasar modal disebabkan karena kesulitan untuk membedakan produk investasi pasar modal yang resmi dan bodong, sulitnya akses internet, adanya keraguan dalam memilih media belajar yang kredibel, kurangnya sosialisasi secara resmi dari sekolah dan atau lembaga resmi pasar modal, kurang tertariknya informan terhadap produk investasi pasar modal dan misinformasi. Selain akses, faktor kontrol menunjukkan bahwa partisipasi kalangan perempuan pada pasar modal sangat dipengaruhi oleh relasi kuasa tertentu. Pada faktor partisipasi, kalangan perempuan tidak berpartisipasi di pasar modal karena merasa ragu untuk berpartisipasi dalam investasi di pasar modal. Pada faktor manfaat, kalangan perempuan belum merasakan manfaat atas investasi di pasar modal.
Dia Bukan Perempuan Gila: Mengunjungi Kembali Ayub 2:9-10 dengan Perspektif Feminis dan Teori Maskulinitas Nixon, Grant
Indonesian Journal of Theology Vol 13 No 1 (2025): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v13i1.475

Abstract

The figure of Job is shared among Abrahamic traditions. Christian readings of Job’s wife are dominated by masculinist perspectives that erase gender dynamics within patriarchal society. Unlike the Islamic tradition, which portrays Job’s wife as a faithful woman who stands by Job in his afflictions, the Jewish-Christian tradition associates Job’s wife with being a tool of Satan to test Job’s faith. This article aims to revisit the Christian interpretation of the dialogue between Job’s wife and Job, with special attention to gendered imbalances of power both in the text and its reception. Through socio-historical analysis, I explore gender dynamics during the text’s formation to sketch the complexity of the roles and social locations of women in antiquity. Employing Elisabeth Schüssler Fiorenza’s hermeneutics of suspicion to engage a progressive interpretation lens, I portray Job’s wife as an autonomous and resistant woman within a space of systemic injustice. Consequently, I critically analyze Job’s rebuke in saying to his wife, “You speak as one of the foolish women would speak” (Job 2:10, ESV), arguing that this remark presents a reflective narrative that serves as self-criticism for men who enjoy the privileges of a patriarchal society. Furthermore, I contend that this rebuke mirrors a crisis of masculinity among men in religious spaces who are prone to using power and mystical premises to silence women’s voices. Absent any intent to co-opt women’s voices, I conduct this reinterpretation in solidarity with women and, as a man, intend it as a contribution to the struggle for gender equity, particularly in the interpretation of religious texts.