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All Journal TASAMUH: Jurnal Studi Islam Asketik: Jurnal Agama dan Perubahan Sosial Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin IJoReSCo
Afifudin, Ridho
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Sintesis Teologi Lingkungan: Perbandingan Pemikiran Seyyed Hossein Nasr Dan Joseph Sittler Afifudin, Ridho; Rully S, Fajar Muammal
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 7 No. 1 (2023): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v7i1.1040

Abstract

This article discusses environmental theology in Islam and Christianity, namely, the thoughts of Seyyed Hossein Nasr and Joseph Sittler. In Islam, there is a very important concept of khalifah, in which humans are tasked with protecting and maintaining their natural environment. Meanwhile, in Christianity, the concept of nature’s sacredness teaches that the environment is evidence of God's love that must be well preserved. This article focuses on the thought maps of Seyyed Hossein Nasr and Joseph Sittler in the context of environmental conservation and how the relationship between humans, God, and nature is implemented in life. This study used a literature review method. Data collection and analysis were performed based on the data collected from various scientific sources from the two figures. In addition, data were obtained from various sources relevant to the writing theme. In this comparative study, the thoughts of Seyyed Hossein Nasr and Joseph Sittler are compared in terms of the basic concept of thought, views on the relationship between humans, God, and nature, and the implications of thought for environmental action. In the comparison, it was found that both agreed that the environment must be well preserved and that humans must be responsible for the sustainability of the environment. However, there are differences in their views on the relationship between humans, God, and nature, and how environmental actions can be taken. From the analysis and discussion, it can be concluded that the ideas of the two figures converge in the understanding that humans must begin to change their paradigm towards nature. That nature is a manifestation of God's love; even nature is an emanation of God's presence that must be treated and preserved as humans treat themselves. If so, then it is possible for the sustainability of nature to be easily realized. In the future, it will be possible to realize the continuity of a more moral human civilization.
Preventive and Curative Measures to Combat Online Gambling from the Perspective of the Qur'an and Hadith Putra, Dimas Pradana; Afifudin, Ridho; Masuwd, Mowafg Abrahem
International Journal of Religion and Social Community Vol. 3 No. 2 (2025): September
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ijoresco.v3i2.3604

Abstract

This study aims to analyze preventive and curative efforts in addressing online gambling based on the perspective of the Qur'an and Hadith. Online gambling is a rapidly growing social phenomenon in the digital age, which not only hurts individuals but also on society in general, economically, socially and morally. This activity is becoming increasingly prevalent and has a significant impact on users and addicts because it is easily accessible to anyone. In Islam, all forms of gambling, including online gambling, are prohibited because they can destroy the order of people's lives. This study uses a qualitative-descriptive approach with a literature review method (library research) to explore Islamic views on gambling. The study concludes that preventive and curative approaches derived from the Qur'an and Hadith are highly relevant for addressing online gambling in the modern era. The proper implementation of these Islamic teachings is expected to reduce gambling rates and build a more moral, moderate, and religious society.
Manifestasi Teologi Tanah Hassan Hanafi Dalam Gerakan Reclaiming Petani Di Rotorejo-Kruwuk Blitar Afifudin, Ridho
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 8 No 1 (2020): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2020.8.1.143-176

Abstract

Abstract This paper discusses the movement of farmer groups in Blitar in fighting for their rights to plantation land. The land is the company's land that has expired its contract (ex-HGU), so based on government regulations and existing laws, the position of the land may be claimed by residents. But the struggle of the farmers was not as smooth as expected. Various upheaval arose in the process. From this problem, the author sees this problem from the perspective of Hassan Hanafi’s concept of theology. Hanafi explained how human faith became the spirit of the movement to fight for justice. There are two principles stated; First, the principle of needs and benefits, is who most needs access to the land along with the large benefits that will be received. Second, the principle of agreement and understanding; This principle concerns the process of negotiation (deliberation) between the two parties, especially in terms of compensation (ta'widh) if there is a party harmed. Keywords: Teologi, Hassan Hanafi, Gerakan Petani. Abstrak Artikel ini membahas pergerakan kelompok tani di Blitar dalam memperjuangkan hak mereka atas tanah perkebunan. Tanah tersebut adalah tanah perusahaan yang telah habis masa kontraknya (ex-HGU), jadi berdasarkan peraturan pemerintah dan undang-undang yang ada, posisi tanah tersebut dapat diklaim oleh penduduk. Namun perjuangan para petani itu tidak semulus yang diharapkan. Berbagai pergolakan muncul dalam prosesnya. Dari masalah ini, penulis melihat masalah ini dalam perspektif konsep teologi Hassan Hanafi. Seperti yang Hanafi jelaskan tentang bagaimana iman manusia menjadi semangat gerakan untuk memperjuangkan keadilan. Ada dua prinsip yang dinyatakan; Pertama, prinsip kebutuhan dan manfaat, adalah siapa yang paling membutuhkan akses ke tanah bersama dengan manfaat besar yang akan diterima. Kedua, prinsip kesepakatan dan pemahaman; Prinsip ini menyangkut proses negosiasi (musyawarah) antara kedua pihak, terutama dalam hal kompensasi (ta'widh) jika ada pihak yang dirugikan. Kata Kunci: Teologi, Hassan Hanafi, Gerakan Petani.
Resepsi Al-Qur’an Di Pondok Pesantren Tahfidzul Qur’an Al-Ma’ruf Juranguluh Kediri Afifudin, Ridho; Zayad Abd. Rahman; Ahmad Subakir
Tasamuh: Jurnal Studi Islam Vol. 17 No. 2 (2025): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v17i2.2079

Abstract

This study aims to explore the various forms of Qur’anic reception at the Tahfidzul Qur’an Islamic Boarding School in Juranguluh, Kediri, using a qualitative approach informed by Hans Robert Jauss’s reception theory and Ahmad Rafiq’s typology of Qur’anic reception. Three main forms of reception are analyzed: (1) exegetical reception, manifested through thematic tafsir studies and the understanding of Qur’anic interpretive principles; (2) functional reception, reflected in spiritual routines such as Qur’an completion (khataman), riyāḍah arba‘īn, and the recitation of specific surahs as part of the pesantren’s spiritual and communal life; and (3) aesthetic reception, evident in the training of Qur’anic recitation (tilawah) and calligraphy as expressions of reverence for the sacred text’s beauty. The findings reveal that these forms of reception are integrated into the pesantren’s core curriculum, representing a vision of producing students who embody the Qur’an in recitation, meaning, and practice. Qur’anic reception in this context is not merely theoretical but deeply practical, forming a lived experience and value system within the pesantren. This study contributes significantly to the development of Qur’anic studies grounded in local contexts and affirms the pesantren as a vital living Qur’an space in Indonesian Muslim society.
Co-Authors Ahmad Subakir Masuwd, Mowafg Abrahem Putra, Dimas Pradana Rully S, Fajar Muammal Zayad Abd. Rahman