Fauzi, Muhammad Haris
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Survivor of Sexual Violence in Quranic Perspective: Mubādalah Analysis toward Chapter Joseph in Tafsir al-Azhar Fauzi, Muhammad Haris; Affandi, Yuyun; Arikhah, Arikhah
Sawwa: Jurnal Studi Gender Vol. 15 No. 2 (2020): October
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (231.321 KB) | DOI: 10.21580/sa.v15i2.6154

Abstract

This research aims to examine and understand cases of sexual violence that befell the Prophet Joseph that was recorded in the verses of the Quran. The Prophet Joseph as a survivor of sexual violence suffered from verbal sexual harassment, attempted rape compulsion, and victim-blaming. The data is obtained by library research and analyzed using the socio-historical approach and qirā’ah mubādalah to analyze the method. The research results indicate that men and women must create a safe space of sexual violence and avoid destructive actions. The Prophet Joseph's strategic move came out of the circle of sexual violence and became a survivor by implementing the unity of God's values in various conditions.
Lafadz yang Bermakna Kekejian dalam Perspektif Al-Qur’an Fauzi, Muhammad Haris
MAGHZA Vol 5 No 2 (2020): Juli - Desember 2020
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v5i2.3956

Abstract

This paper discusses the qur’anic concept about an atrocity that imagined in lafadz fahsyā’, in which in the view of some people, the atrocity still confused in definition and understanding with some closest lafadzs, and frequency caused the confusion in definition and misleading of concepts. Al-Qur’an still guides the people not to be trapped in atrocity behavior for themselves and their circles. Al-Qur’an uses the lafadz fahsyā’to refer to all shapes of action, expression, and mind that pass the border of a corridor in syariat. But on another side, al-Qur’an also uses the lafadz fāhisyah, fawāhisy, zina, khabis, munkar, or some closest lafadzs to refers to all action pass the limit, and this is seen as contradictive and ambiguous. With the semantic method, the writer concluded that lafadz fahsyā’or atrocity when analyzing with comprehensively except refer to the meaning doing something contrary with norm society, but also refer to unwilling attitude to pay the tithe, defame other people with destructive information, doing Zina and get the forbidden thing or leave the halal substance in one case.