Article Per Year (5 Year)
p-Index From 2020 - 2025
0.444
P-Index
This Author published in this journals
All Journal Jurnal Theologia Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Psikohumaniora: Jurnal Penelitian Psikologi At-Taqaddum Sawwa: Jurnal Studi Gender
Arikhah Arikhah, Arikhah
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Public Health Social Sciences Other

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

 1 
PENGUATAN IMAN MELALUI PENGHAYATAN AGAMA DAN KETRAMPILAN EKONOMI KREATIF DENGAN PEMANFAATAN TEKNOLOGI KIMIA RUMAH TANGGA UNTUK WARGA TAMBAK LOROK SEMARANG UTARA Thowaf, Siti Munawaroh; Hidayah, Malikhatul; Arikhah, Arikhah
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol. 15 No. 1 Tahun 2015
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (419.945 KB) | DOI: 10.21580/dms.2015.151.736

Abstract

Masyarakat Tambak Lorok adalah masyarakat nelayan dengan tingkat ekonomi menengah kebawah dengan kehidupan nelayan yang keras. Di Tambak Lorok sebagian besar warganya beragama Islam. Meski demikian derasnya arus globalisasi yang membawa dampak pragmatisme dibarengi dengan kegiatan misionaris di daerah ini nampaknya mampu secara pelan-pelan menggerus benteng keimanan sebagian warganya. Kenyataan bahwa mulai sepinya aktifitas keagamaan oleh kalangan muda, dan satu demi satu kaum muslimin berpindah keyakinan, adalah hal yang sangat mencengangkan dan tidak boleh dianggap remeh. Apalagi, jika dirunut dari sejarah perpindahan keyakinan mereka itu adalah karena faktor ekonomi. Untuk menyelamatkan aqidah mereka sangatlah diperlukan dampingan untuk menguatkan iman sekaligus ekonomi melalui pelatihan ekonomi kreatif. Warga muslimat dilatih memproduksi teknologi kimia rumah tangga, hal ini dimaksudkan sebagai kail untuk kegiatan yang bernilai ekonomi. Terbukti mereka mampu memproduksi shampo, detergen, pembersih keramik, karbol/pembersih kamar mandi dan lain-lain. Program ini telah mampu membuat perubahan. Hal ini sangat kelihatan ketika pertama dikenalkan tentang teknologi kimia, jenis zat-zat dan manfaatnya, mereka sangat tertarik dan bersemangat, banyak bertanya terkait dengan kecantikan kulit, memutihkan wajah, menghitamkan rambut dan lain-lain yang sangat duniawi, namun ketika pertemuan berikut setelah disentuh dengan penghayatan tentang makna syahadat, hakekat iman, pada pertemuan berikutnya mereka sudah tidak lagi “memburu” kecantikan lahir. Begitupun dengan penghormatan kepada makhluk lain. Mulai menghargai tanaman sebagai sesuatu yang dibutuhkan, oleh karenanya perlu dipelihara (dirumati-jawa) dengan cara disirami air. Pada intinya keimanannya secara pelan telah “mengaktual” dalam perbuatan nyata. Dengan begitu tidak mudah berpindah keyakinan menjadi murtad karena tergiur oleh iming-iming duniawi.
RELASI MISTICAL EXPERIENCE DAN RIYADLAH AN-NAFS Arikhah, Arikhah
Jurnal THEOLOGIA Vol 23, No 1 (2012): PEMIKIRAN ISLAM
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2012.23.1.1764

Abstract

Pengalaman beragama merupakan sebuah pencapaian seseorangkondisi yang menggambarkan hubungan antara sang Khaliq danmakhluknya. Kadang kondisi ini dipahami sebagai pencapaian yangsupranatural dan tidak dapat diperoleh secara tiba-tiba. Seseorangyang mengalami kondisi ini biasanya sedang melaksanakan sebuahritaul yang keagaman keagamaan yang sunguh-sungguh dan sangatserius (muja>hadah) yang memfasilitasi pengalaman terebut.Bahkan, banyak ahli tasawuf menyebutkan bahwa muja>hadahatau sering disebut pula dengan riyadah an-nafs adalah jalan satusatunya mendapatkan pengalaman keagamaan dan pencerahan yangsesungguhnya. Oleh karena itu, riyadah tidak lain merupakanmemperoleh pengalaman keberagamaan dengan melalui upayapembenahan, pembinaan dan peningkatan pribadi seseorang menujukehidupan yang baik.
REAKTUALISASI PEMIKIRAN IBN QAYYIM AL-JAUZIYYAH DALAM PENGEMBANGAN TASAWUF Arikhah, Arikhah
At-Taqaddum Volume 8, Nomor 1, Juli 2016
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (850.976 KB) | DOI: 10.21580/at.v8i1.1165

Abstract

Sufism is considered as the cause of the destruction and bankruptcy of civilization. The presumption is based on the allegation that Sufism teaches thoughts of pantheism (doctrine that equates God with the forces and laws of the universe), cult (worship) on the human individual (including the trustee), drunkenness and insanity (ekstatisme/sya????t), the story of suprarasional abilities, experiences that do not make sense and heresy, as well as other misguided thinking.In the thought of Sufism, Ibn Qayyim called ijtihad implementation of Sufism by referring back to the al-Quran and al-Hadith, prioritize science than Sunnah worship, perform ijtihad that Sufism is not blind following to the masy?yikh, do contextualization of Sufism appropriate time and place (Zaman wa eat) so understood Muslims all the time, do not isolate themselves from social life and make a series of Salik on the way to God (sair ilallah) not required sequence (tartib Gair musta?iqq), but optional (musta?san).Ibn Qayyim see Islam builds the concept of life departed from the faith, Islam and charity. Ibn Qayyim thinking about the meaning of the ascetic, more encouraging as the efforts for the improvement of human life, instill a positive attitude to the world and dare to face the reality of life and the challenges of advancement of age. In solitude, Ibn Qayyim requires a deep appreciation of esoteric religious but did not retreat from social life, but still actively involved in the community. The principles of balance (tawazun) are the laws for the entire universe. Therefore, Ibn Qayyim considers that violate the principle of balance is a cosmic sin, for breaking the law of Allah which controls the universe. Through remembrance, Ibn Qayyim explained that dhikr in complete sentences and meaningful then one more assured in terms of their faith because of a similar phrase that is active, confirmed the meaning and certain attitudes are positive and good. In trust, Ibn Qayyim said closely related to the plans and efforts. If the plan is ripe, the results were submitted to Allah SWT.
Survivor of Sexual Violence in Quranic Perspective: Mubādalah Analysis toward Chapter Joseph in Tafsir al-Azhar Fauzi, Muhammad Haris; Affandi, Yuyun; Arikhah, Arikhah
Sawwa: Jurnal Studi Gender Vol. 15 No. 2 (2020): October
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (231.321 KB) | DOI: 10.21580/sa.v15i2.6154

Abstract

This research aims to examine and understand cases of sexual violence that befell the Prophet Joseph that was recorded in the verses of the Quran. The Prophet Joseph as a survivor of sexual violence suffered from verbal sexual harassment, attempted rape compulsion, and victim-blaming. The data is obtained by library research and analyzed using the socio-historical approach and qirā’ah mubādalah to analyze the method. The research results indicate that men and women must create a safe space of sexual violence and avoid destructive actions. The Prophet Joseph's strategic move came out of the circle of sexual violence and became a survivor by implementing the unity of God's values in various conditions.
The experiences of gratitude in female ulama: An interpretation from Sufi psychology and PERMA-Model perspective Arikhah, Arikhah; Sessiani, Lucky Ade; Makmun, Muhammad; Safitri, Ririh Megah; Zuhri, Mishbah Khoiruddin
Psikohumaniora: Jurnal Penelitian Psikologi Vol. 7 No. 2 (2022)
Publisher : Faculty of Psychology and Health - Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.623 KB) | DOI: 10.21580/pjpp.v7i2.13176

Abstract

Amidst the social-cultural predominance of male ulama in the religious context, female ulama play important roles and yet are often trapped in life-role complexity and gender bias, as they have a responsibility in both the domestic and public domains. This study aims to explore the meaning of the experience of gratitude among female ulama based on the perspective of positive psychology, with reference to the PERMA (Positive emotion, Engagement, Relationship, Meaning, and Accomplishment) model, with further interpretation of gratitude (shukr) from Sufi psychology. Using a qualitative (phenomenological) approach, we held online in-depth interviews with five female ulama participants from across Indonesia and Germany. The research demonstrates the interconnection between themes related to gratitude according to PERMA-Model and the embodiment of gratitude (shukr) in Sufi psychology. These findings provide evidence to support the practical implication of the integrative intervention of positive and Sufi psychology for clinical purposes or to promote flourishing and well-being among women.
Co-Authors Affandi, Yuyun Fauzi, Muhammad Haris Malikhatul Hidayah Muhammad Makmun, Muhammad Safitri, Ririh Megah Sessiani, Lucky Ade Siti Munawaroh Thowaf, Siti Munawaroh Zuhri, Mishbah Khoiruddin