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Strategi Penghimpunan, Pengelolaan dan Penyaluran Wakaf Tunai Herlena, Winceh; Mujib, Abdul
Az-Zarqa': Jurnal Hukum Bisnis Islam Vol. 13 No. 2 (2021): Az-Zarqa'
Publisher : Sharia and Law Faculty of Sunan Kalijaga Islamic State University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/azzarqa.v13i2.1857

Abstract

The type of qualitative research by using a type of purposive sampling: first use of samples with consideration and specific purpose. Second, the data in this study were collected through observation, documentation and interviews. As for the respondents to this study are four people. For knowing management and distribution of Waqf money through observation,  whereas the documentation as a supporter of the results of observation and interviews of researchers in the field. Then the data should be analysis by means of the reduction of data, presenting data and tethering conclusion.The results of this research show that collecting, management and distribution strategy of cash endowments Baitul Maal Indonesia BMT BIF includes two steps : internal and external. Collecting the internal way include directors, managers, employees and members. While the external covering, collecting the way the general public, study of social media, brochures, which include Facebook, WhatsApp, Instagram, Website. Strategy management of cash by means of Waqf invested towards Tanwil Bina Ihsanul Fikri. While channeling cash endowments Baitul Maal BMT BIF to orphanages and boarding schools Al-Amin, entrepreneurial, small-scale village boarding school, mentoring Da'i-dai coastal and other social activities. Keywords : Cash Endowments; BMT; Social Media.
PERAN AYAH DALAM PROSES PERTUMBUHAN ANAK DALAM PERSPEKTIF AL-QUR’AN Herlena, Winceh
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 4 No. 2 (2021): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the views of the Koran on the role of fathers in the process of child development. The focus of the study in this research is to explore the verses of the Qur'an related to the role of the father in the family. In addition, this article will also describe the story of the father in the Qur'an. This research is a type of library research. The method used in this research is descriptive-analysis using a classical-contemporary interpretation paradigm approach. From the analysis that has been carried out, this study concludes that: first, the Qur'an shows the role that a father should apply in the development process of his children, one of which is by monitoring and controlling children's daily lives, instilling educational values, building closeness. and good communication with children, and provide good support and direction. Second, several verses in the Qur'an describe the role of fathers who have their own way of educating their children, so that this method is relevant to be applied in the contemporary context. The father figures in question are Luqman, Prophet Ibrahim, Prophet Noah, and Prophet Ya'qub.
TAFSIR QS. AN-NUR 24:32 TENTANG ANJURAN MENIKAH (Studi Analisis Hermeneutika Ma’na Cum Maghza) Herlena, Winceh; Hasri, Muads
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 14 No 2 (2020)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v14i2.7010

Abstract

AbstractMarriage requires sufficient mental, social, and material readiness to build a household. However, the Al-Qur'an calls for marriage even in a state of poverty.This contradicts the present context which requires preparedness before marriage. This paper aims to explore further the recommendations for marriage in QS. An-Nur: 32 with a few questions. First, what did QS. An-Nur: 32 mean to order marriage even though he was in poverty?. Second, what is the significance of QS. An-Nur: 32 is contextualized in the present context?. This research will use the theory of hermeneutics ma'na cum maghza which was popularized by Sahiron Syamsuddin. This research concludes that the recommendation to marry in a destitute state is not the main purpose of QS.An-Nur: 32, but rather as a liberator for slaves, a recommendation to respect those who cannot afford it, as well as a recommendation to marry for those who are able.  AbstrakPernikahan membutuhkan kesiapan mental, sosial, dan materi yang cukup untuk membangun rumah tangga. Namun al-Qur’an berkata lain, al-Qur’an menyerukan untuk menikah meskipun dalam keadaan fakir. Hal ini tentu saja mengalami kontradiksi dengan konteks sekarang yang mengharuskan kesiapan sebelum pernikahan. Oleh karena itu, tulisan ini bertujuan untuk menggali lebih lanjut anjuran menikah dalam QS. An-Nur: 32 dengan beberapa pertanyaan. Apa maksud dan tujuan QS. An-Nur: 32 memerintahkan menikah meskipun dalam keadaan fakir? kemudian bagaimana signifikansi dari QS. An-Nur: 32 dikontekstualisasikan dalam konteks sekarang? Untuk menjawab rumusan masalah di atas, penelitian ini akan menggunakan teori hermeneutika ma’na cum maghza yang dipopulerkan oleh Sahiron Syamsuddin. Dari penelitian yang dilakukan, maka dapat disimpulkan bahwa anjuran menikah dalam keadaan fakir bukanlah maksud dan tujuan utama dari QS. An-Nur: 32, melainkan sebagai pembebas bagi para budak dan hamba sahaya, anjuran untuk lebih menghargai orang-orang yang tidak mampu, serta anjuran menikah bagi yang telah mampu. Kata Kunci: Maghza; Menikah; QS. An-Nur.