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All Journal Toleransi: Media Ilmiah komunikasi Umat Beragama Asia Pacific Journal on Religion and Society
Nuh, Zulkifli Muhammad
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Religion

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POLA INTERAKSI DAN PENYEBARAN MODERASI BERAGAMA Studi di Kota Bagansiapi-api Kabupaten Rokan Hilir Ghazali, Ahmad; Husni, Dardiri; Mawarti, Sri; Masbukin, Masbukin; Nuh, Zulkifli Muhammad
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 14, No 1 (2022): JANUARI - JUNI
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v14i1.18234

Abstract

Artikel ini menjelaskan tentang pola interaksi dan penyebaran moderasi beragama di Kota Bagansiapi-Api Kabupaten Rokan Hilir-Riau. Secara umum, pola interaksi dan pola penguatan moderasi beragama di Bagansiapi-api ini adalah; Pertama, Bentuk pola interaksi sosial di kota Bagan siapi-api bersifat asosiatif yang mengarah pada bentuk hubungan seperti: kerjasama, akomodasi, dan asimilasi. Kedua, Dari hasil observasi di lapangan, ada tiga aktifitas yang dilaksanakan oleh masyarakat kota Bagan siapi-api yaitu Kegiatan agama, Kegiatan kota, dan kegiatan kesenian. Yang secara turun temurun yang menyebabkan mereka bisa hidup moderat serta dinamis. Salah satu indikatornya bahwa dalam waktu yang sangat lama hampir tidak pernah terjadi ada benturan horizontal antar umat sehingga mengganggu hubungan keduanya.
HISTORICIZING ISLAM AFTER COMMUNISM: Adeeb Khalid and the Politics of Religion in Central Asia Nuh, Zulkifli Muhammad; Sofiandi, Sofiandi; Masduki, Moh
Asia-Pacific Journal on Religion and Society Vol 9, No 2 (2025): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v9i2.38847

Abstract

This article examines Adeeb Khalid’s Islam after Communism: Religion and Politics in Central Asia as a theoretical contribution to the study of religion and politics, rather than merely a regional account of post-Soviet Islam. Challenging dominant narratives of Islamic revival and radicalization, Khalid emphasizes the importance of historicizing Islam by foregrounding the legacies of Soviet secularism and postsocialist governance. Through a qualitative and interpretive reading of Khalid’s work, this article argues that Islam in Central Asia has been reconfigured as national heritage, bureaucratized through state control, and securitized within authoritarian political frameworks. These processes have reshaped Muslim subjectivities and politicized everyday religious practices from above, driven largely by state anxiety rather than popular mobilization. By highlighting continuity rather than rupture in state–religion relations, the article complicates liberal assumptions about secularization and religious freedom in post-authoritarian contexts. It concludes that Khalid’s insistence on historicity offers a transferable analytical framework for understanding religion in post-imperial and postsocialist societies beyond Central Asia.
Co-Authors Ahmad ghazali, Ahmad Husni, Dardiri Masbukin Masbukin Moh Masduki, Moh Sofiandi, Sofiandi Sri Mawarti