Sempo, Muhammad Widus
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Kajian Analisis terhadap Kitab Hadith al-Durrah al-Saniyyah Karangan Haji Ismail Bin Omar al-Patani Sempo, Muhammad Widus; Salaeh, Abdulloh; Halim, Amran Abdul; Syed Hasaan, Syed Najihuddin; al-Fathoni, Idi Hamdi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 6 No 1 (2020): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v6i1.91

Abstract

Abstract: Prophet Muhammad (PBUH) is one of the Ulul Azmi and being appointed as the leader for the humankind through his speeches, works and other things related to his Sunnah. The main objective of this study is to introduce the prominent Islamic scholar in Hadith, Baba Ismail Sepanjang and his book ‘Al-Durrah Al-Saniyyah’ and to highlight his exceptional contribution in this field. This study relies on many types of approaches including both qualitative and quantitative method. This study finds that Tuan Guru Haji Ismail bin Omar teaches hadith very clear and gives an excellent contribution in the field of hadith for Muslim society in Patani through his writings and his speech.
UNBELIEVERS’ MENTAL MODEL AND BEHAVIOURAL DISORDERS BASED ON THEIR QUERIES IN THE ALBAQARAH CHAPTER Sempo, Muhammad Widus; Norwawi, Norita Binti Md; Haddade, Hasyim; Islam, Yousuf Mahbubul; Hasyim, Noorhayati Binti
Jurnal Adabiyah Vol 20 No 2 (2020): December (Islamic Studies)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v20i2a4

Abstract

Unbelievers historically are the people who rejected the message of Allah revealed to His Prophet Muhammad (Peace be upon Him). The Prophet Muhammad is the Messenger of Allah who fights against idolaters and unbelievers. However, they kept denying the message of Islam and slandering the Prophet Muhammad SAW in many ways they can do. Instead of fully accepting Islam, they rejected the Prophet Muhammad's teaching and caused both physical and psychological torture. The Prophet Muhammad felt hurt due to the mockery and their fabricated question to ridicule him indirectly. Thus, it is very significant to know the character of unbelievers, who they are actually, through analyzing their questions in the al-Baqarah chapter. This study relies on descriptive quantitative methods through the collection of verses related to the question of unbelievers to the prophet Muhammad in the al-Baqarah chapter. The study found that unbelievers went astray indicated by the purpose of their questions, which is not for the sake of truth, but to mock the Prophet Muhammad or to look for his fault. So, their question were sometimes illogical, and driven by stubbornness and self-conceit.الكافرون هم الذين حاربوا رسالة الإسلام التي جاء بها الرسول المصطفى محمد صلى الله عليه وسلم الذي أرسل لإزاحة الشرك والكفر على وجه الأرض. وهؤلاء الكافرون كانوا يرفضون هداية الإسلام ويزدرون بالنبي عليه الصلاة والسلام، فهم ينكرون دعوته الحق ويحاولون بكل الطرق الفتك به. وقد أثر ذلك في الرسول عليه الصلاة والسلام، ولا سيما افتراءاتهم التي كانوا يلفقهونها استهزاء به. وبناء عليه، فإن هذا البحث في معدنه يتقصى حقيقة نفس الكفرة وأخلاقهم الرذيلة من خلال أسئلتهم في سورة البقرة. والبحث يعتمد على قاعدة التحليل التي أجريت على الآيات القرآنية ألتي أوردت أسئلة الكفرة. ومن نتائج هذا البحث أن الكفرة هم أضل الناس سبيلا، وذلك لاستهزائهم بالرسول عليه الصلاة والسلام وتوقعهم الأخطاء من جانبه عليله الصلاة والسلام. فإن أسئلتهم كان أكثرهم ينافي المنطق والعقل السليم تعظمًا واستكبارًا.Orang-orang kafir adalah mereka yang menolak risalah Allah SWT melalui Nabi Muhammad SAW yang diutus untuk memerangi kemusyrikan dan kekufuran. Oleh itu, mereka sentiasa menolak hidayah Islam dan memfitnah baginda Nabi SAW secara berterusan. Mereka turut menafikan kebenaran dakwah baginda Nabi SAW dan juga menyiksa baginda sama ada secara fizikal mahupun psikologi. Perasaan baginda Nabi Muhammad terluka karena makian ataupun mereka yang sengaja dibuat-buat untuk untuk mengejek baginda. Oleh itu, artikel ini menyoroti mental dan tingkah laku buruk orang-orang kafir melalui ayat-ayat pertanyaan yang dilontarkan oleh mereka dalam surah al-Baqarah. Kajian ini menggunakan kaedah kuantitatif deskriptif melalui pengumpulan ayat-ayat tanya oleh orang-orang kafir dalam surah al-Baqarah. Sebagai kesimpulan, orang-orang kafir adalah kumpulan yang sesat dimana pertanyaan mereka bukan untuk mencari kebenaran. Justeru, mereka berpura-pura bertanya untuk menghina baginda Nabi SAW atau mencari kesalahannya. Pertanyaan mereka kebanyakannya adalah tidak logik, bahkan petanyaan mereka mencerminkan sifat angkuh dan ujub.
Interpretation of Gender Bias in QS. Al-Taubah/9 verse 71: Critical Review of Tafsir Al-Qur’an Tematik The Ministry of Religion Affairs Republic of Indonesia Ainurrofiq, Faiq; Amir, Abdul Muiz; Sempo, Muhammad Widus
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 2 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2381

Abstract

 This paper aims to explore critically the interpretation result of QS. Al-Taubah/9:71 in Tafsir Qur‟anTematik by the Ministry of Religion Affairs Republic of Indonesia. This is conducted because it issuspected that it contains a gender bias interpretation. This research used a critical qualitative-interpretativedesign by investigating the interpretation of QS. al-Taubah / 9: 71 using a contextualizationinterpretation. The findings reveal that the Thematic Interpretation of Al-Quran by the Ministry ofReligion affairs published for the first time in 2009 represents the interpretation of the QS. al-Taubah/9:71 as legitimacy of limiting the area of political leadership for women. Therefore, the product of suchinterpretations tends to be biased because it limits the area of state leadership based on a particular gender.This interpretation seems to contrast with the meaning of the verse that is found through the exploration oftextual, contextual-historical, and dynamic contextual approaches. The meaning obtained from this versediscusses about the socio-spiritual relationship in the internal Muslim community only, rather than thepolitical context. The same results can also be seen in Tafsir al-Wajiz, in which the work is also theinterpretation of the Ministry of Religion published in 2016, as well as the interpretation of scholars invarious classical commentaries. The implication of the results of the interpretation of gender bias in TafsirQur‟an Tematik can have an impact on government policies in positioning the women in the society,especially in the area of structural leadership of country. This research contributes to the study of Qur’anicexegesis and gender discourse in Islam by offering a critical framework for evaluating genderedinterpretations of religious texts. Additionally, it demonstrates the importance of contextual hermeneutics inaddressing structural biases in Islamic exegesis and proposes a more inclusive approach to Qur’anicinterpretation.