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Economic and Nafkah in the Case of Divorce in Indonesia: The Perspective of Fiqh Sa'adah, Mazro'atus; Abubakar, Fatum; Na'mah, Ulin
Al-Mujtahid: Journal of Islamic Family Law Vol 4, No 1 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v4i1.2928

The number of divorce cases filed by wives is increasing. One of the factors considered to be the cause is the Nafkah issue. Accordingly, the discourse on the problem of sustenance as a reason for divorce among classical fiqh scholars and reinterpreting the text to find a solution to the high rate of divorce due to economic and living reasons, without having to leave the classical Islamic scholar’s legal tradition, needs to be studied more deeply. This research aims to provide a solution to prevent divorce caused by family conflicts due to economic factors by reviewing the concept of alimony from the perspective of fiqh. This research is qualitative, using a normative approach to fiqh and interpretation. The results of this study indicated that there was a need for reinterpretation of the views of the majority of scholars regarding the wife’s right to ask for a divorce from the judge if the husband does not provide a living. If the opinion of the fiqh scholars continues to be applied, it will increase the number of divorce cases for economic and livelihood reasons. Moreover, this action received legitimacy from stakeholders through marriage laws and regulations. The interpretation of KH. Husayn Muhammad’s of Q.S. al-Nisa' (4): 34 needs to be used as a reference in updating the law regarding the obligation of a living so that it is hoped that there will be no more divorces carried out for economic and livelihood reasons.

EFISIENSI DAN EFEKTIVITAS PENDISTRIBUSIAN ZAKAT FITRAH DI LAZ ALMADINA Qurrotul Aini, Hana; Ayu Safitri, Intan; Adi Saputra, Moh. Juan; Aprilia Sari, Chusmawati; Sa'adah, Mazro'atus
Filantropi : Jurnal Manajemen Zakat dan Wakaf Vol. 5 No. 1 (2024): Filantropi
Publisher : Program Studi Manajemen Zakat dan Wakaf

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/finalmazawa.v5i1.9010

The obligation of zakat fitrah has social, economic, and spiritual aspects that are very important in the lives of Muslims. The management of zakat fitrah in amil zakat institutions is vital. The efficient and transparent collection, management, and distribution of zakat fitrah is an important factor in ensuring maximum benefits for beneficiaries. This study aims to explore the practice of managing zakat fitrah in an amil zakat institution with institutions, policies, and implementation. This research is descriptive qualitative with research methods that use observation and interviews. Research is descriptive and tends to use inductive analysis. The process of collecting Zakat Fitrah at LAZ ALMADINA is involved in publication and socialization to the community. LAZ ALMADINA holds regular recitations every Monday night at their location. The mechanism for distributing Zakat Fitrah to Eligible Recipients is carried out from various segments of society, including pilgrims and residents who attend the recitation. Kewajiban zakat fitrah memiliki aspek sosial, ekonomi, dan spiritual yang sangat penting dalam kehidupan umat Islam. Pengelolaan zakat fitrah di lembaga amil zakat menjadi hal yang vital. Penelitian ini bertujuan untuk mendalami praktik pengelolaan zakat fitrah di suatu lembaga amil zakat dengan kelembagan, kebijakan, dan implementasi. Penelitian ini adalah kualitatif deskriptif dengan metode penelitian yang menggunakan observasi dan wawancara. Penelitian bersifat deskriptif dan cenderung menggunakan analisis induktif. Proses pengumpulan Zakat Fitrah di LAZ ALMADINA terlibat dalam publikasi dan sosialisasi kepada masyarakat. LAZ ALMADINA menyelenggarakan pengajian rutin setiap malam Senin di lokasi mereka. Mekanisme pendistribusian Zakat Fitrah Kepada Penerima yang Memenuhi Syarat dilakukan dari berbagai segmen masyarakat, termasuk jamaah dan warga yang mengikuti pengajian.

Economic and Nafkah in the Case of Divorce in Indonesia: The Perspective of Fiqh Sa'adah, Mazro'atus; Abubakar, Fatum; Na'mah, Ulin
Al-Mujtahid: Journal of Islamic Family Law Vol 4, No 1 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v4i1.2928

The number of divorce cases filed by wives is increasing. One of the factors considered to be the cause is the Nafkah issue. Accordingly, the discourse on the problem of sustenance as a reason for divorce among classical fiqh scholars and reinterpreting the text to find a solution to the high rate of divorce due to economic and living reasons, without having to leave the classical Islamic scholar’s legal tradition, needs to be studied more deeply. This research aims to provide a solution to prevent divorce caused by family conflicts due to economic factors by reviewing the concept of alimony from the perspective of fiqh. This research is qualitative, using a normative approach to fiqh and interpretation. The results of this study indicated that there was a need for reinterpretation of the views of the majority of scholars regarding the wife’s right to ask for a divorce from the judge if the husband does not provide a living. If the opinion of the fiqh scholars continues to be applied, it will increase the number of divorce cases for economic and livelihood reasons. Moreover, this action received legitimacy from stakeholders through marriage laws and regulations. The interpretation of KH. Husayn Muhammad’s of Q.S. al-Nisa' (4): 34 needs to be used as a reference in updating the law regarding the obligation of a living so that it is hoped that there will be no more divorces carried out for economic and livelihood reasons.

Negotiating Islamic Marriage Values in the Digital Age: An Analysis of Generation Z Muslims through the Lens of Maqashid al-Usrah Fadhilah, Nur; Masruchah, Siti; Sa'adah, Mazro'atus; Hidayati, Nuril; Ashfiya, Hamadah
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 9, No 1 (2025): Vol. 9, No. 1, October 2025
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v9i1.48228

Digital platforms have increasingly reshaped the ethical and relational landscape of Muslim youth, raising concerns about how online environments influence their understanding of Islamic values, particularly in relation to marriage. In response to this issue, the present study investigates how Muslim Generation Z interprets and negotiates Islamic marital ideals within the digital sphere, focusing on TikTok as a contested arena for ethical and religious discourse. Guided by Jamaluddin Athiyah's framework of maqashid al-usrah, the research explores how Muslim Generation Z constructs and represents marriage values—including affection and mercy, financial maintenance, protection from harm, and justice within the household—and how algorithmic mediation influences these interpretations. Employing a qualitative design that combines netnography, discourse analysis, and in-depth interviews with 15 informants, this study integrates digital observations and documentary evidence. The findings reveal that TikTok serves both as a platform for ethical affirmation and as a site of normative distortion: while affection and mercy are expressed through acts of care, financial anxieties and distorted portrayals of patience risk normalising injustice. The novelty of this study lies in the application of maqashid al-usrah to digital ethnography, offering new insights into the intersection of Islamic ethics and algorithmic culture. Scientifically, it contributes to the field of Islamic family law studies by demonstrating the adaptability of maqashid-based frameworks to digital contexts. The study recommends promoting digital literacy rooted in Islamic ethics to strengthen family resilience and safeguard moral integrity in the digital age.

Reconstructing the Concept of Khalwat Sahihah in the Digital Era: An Analysis of Scholars' Legal Perspectives Musarrofa, Ita; Sa'adah, Mazro'atus
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.8234

The digital era has opened up the possibility of long-distance sexual relations for married couples, commonly known as cybersex. This article aims to examine the relevance of cybersex between married couples with the debated concept of khalwat sahihah in the interpretations of various Islamic legal schools. Can long-distance sexual relations, such as cybersex, be categorized as khalwat sahihah with legal implications for dowry (mahar) and waiting period (iddah)? Then what are the legal consequences for dowry and iddah? Data on cybersex is collected from websites, and online articles about cybersex, as well as from research on cybersex that has been conducted. On the other hand, data regarding the debates among scholars from various Islamic legal schools (mazhab) about khalwat sahihah is gathered from books on comparative jurisprudence authored by Wahbah Zuhaily and Abdurrahman al-Jaziri. The data is then analyzed using content analysis and examined through the lens of the theory of maslahah. The research findings suggest that cybersex between husband and wife cannot be equated in terms of legal status with physical sexual intercourse, as cybersex entirely precludes physical contact. Cybersex is more relevant to the concept of khalwat sahihah, the law of which is being debated by school scholars. Cybersex is more relevant to the concept of khalwat á¹£aá¸¥Ä«á¸¥ah, which remains a debated issue among scholars from different Islamic legal schools (mazhab). According to the viewpoints of the Shafi'i and Maliki schools, cybersex between a husband and wife results in an obligation to pay only half of the dowry (mahar). In the Shafi'i school, divorce following the occurrence of cybersex does not obligate the wife to observe the waiting period (iddah). However, according to the Maliki school, the wife is still obligated to observe the waiting period (iddah). In the Hanafi and Hanbali schools, cybersex obligates the husband to pay half of the dowry (mahar) and requires the wife to observe a waiting period (iddah) similar to that after a divorce (iddah talak bain). To fulfill the sexual needs of LDR (Long Distance Relationship) couples, cybersex has maslahah value depending on the condition of each individual's sexual needs. Cybersex is only a means (wasÄ'il) that can change in realizing the goal (ahdÄf) of building a marital relationship that is sakinah, mawaddah and rahmah.

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