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All Journal International Journal of Islamic Business and Economics (IJIBEC) Masjiduna : Junal Ilmiah Stidki Ar-Rahmah Journal of Indonesian Economy and Business
Senja, Puput Yanita
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Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Social Sciences

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Investigating Intention-To-Use Sharia Financial Technology In New Normal Era Puspita, Rosana Eri; Senja, Puput Yanita; Pertiwi, Imanda Firmantyas Putri
International Journal of Islamic Business and Economics (IJIBEC) Vol 4 No 2 (2020): IJIBEC VOL. 4 NO. 2 DECEMBER 2020
Publisher : Faculty of Islamic Economics and Business of Institut Agama Islam Negeri (IAIN) Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/ijibec.v4i2.2705

Abstract

The new normal era has made digital-based industries with good prospects, including the sharia fintech industry. The aims of this study investigated the influence of knowledge about products, attitudes, and intentions-to-use of Sharia Financial Technology. There are three variables discussed in this study is knowledge about products, attitudes, and intentions. The quantitative approach used with this research using a regression test. Data Collected by an online survey of 60 respondents. The results of this study indicate that knowledge of Sharia Fintech affects attitudes and the intention-to-use Sharia Fintech. This study is limited to only Muslim respondents. Knowledge Products provide significant influence to shape attitudes and intentions. There has not been much research on new normal, including the sharia fintech industry. For practitioners, this research is useful as a reference in mapping the Muslim market in the fintech industry. This study highlights the importance of fintech in the new normal era because it can reduce the spread of the covid-19 virus.
Millenial Netiquette In Doing Muamalah And Warding Off Hoaxes On Social Media Based On MUI Fatwa Number 24 Of 2017 Senja, Puput Yanita; Yuliar, Ade; Husen, Fathurrohman
Masjiduna : Junal Ilmiah Stidki Ar-Rahmah Vol 5 No 1 (2022): Juni 2022
Publisher : Sekolah Ilmu Dakwah dan Komunikasi Islam (STIDKI) Ar Rahmah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52833/masjiduna.v5i1.93

Abstract

MUI Fatwa Number 24 of 2017 contains The Laws and Guidelines for Doing Muamalah Through Social Media. The MUI Fatwa can be applied to social networking ethics (netiquette). The millennial generation has excellent power in countering hoax narratives. The research purpose was to determine netiquette of the millennial generation in doing muamalah and warding off hoax in social media based on MUI Fatwa. The design of this study is qualitative research using an online qualitative survey. Netiquette as a guideline based on the MUI Fatwa focuses on discussing guidelines for doing muamalah on social media and creating and disseminating related content/information in countering hoaxes by the millennial generation from the four existing guidelines. Millennial's netiquette in doing muamalah on social media should be done properly and correctly, not violating the Shari'a and regulations (MUI Fatwa and others), and responding well to each other's content. The content shared is positive and not a hoax. Millennials sort out contents that will be disseminated on social media by studying, understanding, confirming, then following. The netiquette for millennials in warding off hoaxes is to ensure that the content is appropriately verified, helpful, not provocative and does not contain hoaxes, slander, backbiting, bullying, gossip, and other forbidden things. Millennials avoid spreading hoax content on social media by limiting accounts, avoiding and discontinuing, seeking truth from trusted sources, following the Indonesia Anti Hoax page, reporting harmful content through content complaints websites, or directly using the block and report features on social media. If this is not possible, they choose to remain silent, skip, and not share that hoax content. 
Revolutionizing Civil Servant’s Work Behavior through Flexible Working Spaces: Digital Transformation &Green Practices at the Ministry of Finance Senja, Puput Yanita; Silviani, Wahyu Dian; Puspita, Rosana Eri
Journal of Indonesian Economy and Business Vol 40 No 1 (2025): January
Publisher : Faculty of Economics and Business, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jieb.v40i1.5821

Abstract

Introduction/Main Objectives: The COVID-19 pandemic forced the Ministry of Finance of the Republic of Indonesia to carry out a digital transformation by employing the concept of the Flexible Working Space (FWS) to ensure its civil servants can use the Work From Anywhere (WFA) system, including the Work From Home (WFH) system. These concepts are expected to help civil servants to optimize their performance. Background Problems: FWS has been practiced for two years, but detailed information on how the civil servants’ green work behavior has helped in maintaining their performance has not been investigated. Novelty: The researchers also studied how the digital transformation has changed the working practices among civil servants at the Ministry of Finance, and do they employ more green practices now? Discussion about the civil servants' green work behavior during this digital transformation is still limited. Research Methods: This study applied a qualitative technique to analyze the data obtained from an online qualitative survey, focus group discussions (FGD), observations and docu­mentation. These research data were validated through a triangulation approach before being analyzed using the theory of planned behavior (TPB). Finding/ Results: The positive aspects of the Ministry of Finance’s digital transformation, which occurred during the pandemic, are civil servants can work faster, more efficiently, more flexibly, and they are more focused, but they have less contact with other people. While the identified disadvantage is that the internet network is occasionally unstable, thus disrupting the learning and discussion processes. The civil servants at the Ministry of Finance had used several green practices before the pandemic began, such as saving water, saving electricity, and to some extent they had gone plasticless and paperless. After the pandemic happened and FWS was implemented, these practices became more prominent, producing better results compared to the results before the pandemic. The pandemic also brought other advantages, including carbon emissions reductions and time savings. Conclusion: The FWS concept in the Ministry of Finance changed the work behavior related to the digital transformation, and the green work behavior of the civil servants. This is based on the TPB which includes attitudes, subjective norms, and behavioral control. Digital transformation using the FWS concept has had positive and negative impacts on the civil servants' green work behavior, and in maintaining their performance.
Millenial Netiquette In Doing Muamalah And Warding Off Hoaxes On Social Media Based On MUI Fatwa Number 24 Of 2017 Senja, Puput Yanita; Yuliar, Ade; Husen, Fathurrohman
Masjiduna : Junal Ilmiah Stidki Ar-Rahmah Vol 5 No 1 (2022): Juni
Publisher : Sekolah Ilmu Dakwah dan Komunikasi Islam (STIDKI) Ar Rahmah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52833/masjiduna.v5i1.93

Abstract

MUI Fatwa Number 24 of 2017 contains The Laws and Guidelines for Doing Muamalah Through Social Media. The MUI Fatwa can be applied to social networking ethics (netiquette). The millennial generation has excellent power in countering hoax narratives. The research purpose was to determine netiquette of the millennial generation in doing muamalah and warding off hoax in social media based on MUI Fatwa. The design of this study is qualitative research using an online qualitative survey. Netiquette as a guideline based on the MUI Fatwa focuses on discussing guidelines for doing muamalah on social media and creating and disseminating related content/information in countering hoaxes by the millennial generation from the four existing guidelines. Millennial's netiquette in doing muamalah on social media should be done properly and correctly, not violating the Shari'a and regulations (MUI Fatwa and others), and responding well to each other's content. The content shared is positive and not a hoax. Millennials sort out contents that will be disseminated on social media by studying, understanding, confirming, then following. The netiquette for millennials in warding off hoaxes is to ensure that the content is appropriately verified, helpful, not provocative and does not contain hoaxes, slander, backbiting, bullying, gossip, and other forbidden things. Millennials avoid spreading hoax content on social media by limiting accounts, avoiding and discontinuing, seeking truth from trusted sources, following the Indonesia Anti Hoax page, reporting harmful content through content complaints websites, or directly using the block and report features on social media. If this is not possible, they choose to remain silent, skip, and not share that hoax content. 
Co-Authors Husen, Fathurrohman Pertiwi, Imanda Firmantyas Putri Puspita, Rosana Eri Silviani, Wahyu Dian Yuliar, Ade