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All Journal Madinah: Jurnal Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Al-I'jaz: Jurnal Studi Al-Qur'an, Falsafah, dan Keislaman MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan GEMBIRA (Pengabdian Kepada Masyarakat) Welfare: Jurnal Pengabdian Masyarakat
Fithrotin, Fithrotin
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Religion Humanities Civil Engineering, Building, Construction & Architecture Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Al-Dakhil Al-Naqliy Dengan Pemalsuan Pendapat Sahabat Fithrotin, Fithrotin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 3 No. 2 (2020): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

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Abstract

At the time of the Prophet Muhammad saw. the development of the interpretation of the Qur'an does not look rapidly and widely, because the priority of interpretation is still hoping for a great deal of revelation. When they found some verses that were general in nature and needed explanation, the companions immediately asked the Prophet, so that at that time there were not many verses described in detail. The Prophet's explanation of some verses serves as a guide for the companions to study the Qur'an more carefully. The spirit of the companions of the Prophet to compete in the interpretation of the Quran was very helpful to the mufassir centuries later. But some mufassirun search results against the interpretation of the companions of the Prophet sometimes received from a history that is not good, interpretation that is isra'iliyat also sometimes based on the interpretation of some friends, or some interpretation produced bya mufassir is also sometimes relied on one of the companions of the Prophet who is considered expert tafsir, The conclusion of this research is that some commentators and histories such as Husaen al-Zahabi, al-Suyuthi admitted that it would be difficult to examine the falsification of the opinions of friends, especially those who have slipped into various tafsir books, because many of the athar friends' histories have been discarded by the prophet. Sanad hadith disposal especially athar companions occurred since the time of tabi'in,more often in, the time of tabi'it tabi'in, because of the ease and the increasing number of mufassir who are vying to further expand and enrich their reference in the interpretation of interpreted verses.
Involuntary Childless dalam Al-Qur'an: (Analisis Pendekatan Ma’na cum Maghza Karya Sahiron Syamsuddin) Fithrotin, Fithrotin; Irhamil Muthoharoh, Irhamil Muthoharoh
Jurnal Al I'jaz Vol 5 No 2 (2023): December
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/ai.v5i2.97

Abstract

Involuntary childless merupakan permasalahan klasik dan banyak dibahas lagi beriringan dengan fenomena childfree. Childfree merupakan sebuah keputusan untuk tidak mempunyai anak akan tetapi involuntary childless adalah kondisi pasangan yang tidak memiliki anak dengan tidak disengaja yang kemudian akan memunculkan beberapa konflik lagi seperti perceraian, poligami, tekanan batin dll. Permasalahan involuntary childless diceritakan dalam Al-Qur’an melalui kisah Nabi Zakariya As. pada QS. Maryam [19]: 5, QS. Ali Imran [3]: 38-40, kemudian kemandulan yang diungkap pada surah al-Shura. Penelitian ini menggunakan metode tematik dan pendekatan Ma’na cum Maghza untuk memudahkan melihat solusi bagi pasangan yang mengalami kondisi involuntary childless dalam Al-Qur’an. Hasil penelitian ditemukan dengan tetap berdo’a dan bersabar seperti Nabi Zakariya As. sehingga beliau berhasil mempunyai keturunan, tawakkal kepada Allah Swt. karena Allah Swt. menjadikan bagi siapa saja yang dikehendaki mempunyai anak dan mandul, perceraian juga bukan merupakan solusi karena kemandulan bukanlah suatu penyakit, mempunyai sifat penerimaan diri hal ini bisa didapatkan melalui orang lain seperti diberi dukungan dan perkataan yang positif dan juga bisa didapatkan melalui dirinya sendiri seperti mendedikasikan dirinya untuk anak-anak. Orang yang mengalami involuntary childless juga diperbolehkan mengadopsi anak dengan syarat tidak menghilangkan nasab asli anak tersebut.
THE CONCEPT OF WASILAH IN THE QUR’AN: ANALYSIS OF TAFSĪR MAQĀSIDI’S OF QS. AL-MĀIDAH [5]: 35 AND QS. AL-ISRĀ’ [17]: 57 Fithrotin, Fithrotin; Muttaqin, Khusnul; Wahid, Najihah Abd
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 4, No 1 (2023): The Indonesian Tafsir and Current Phenomena
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v4i1.6148

Abstract

In navigating life cannot be separated from a problem, the problems of Muslims are also different, both problems regarding themselves or problems from social aspects. Wasilah is a term used by Muslims as an intermediary to pray to Allah so that their prayers will be answered and their needs can be resolved. The majority of Muslims in understanding wasilah tend to give meaning as a means of intermediary, namely making certain things to be intermediaries to Allah.Wasilah is not something that must be done nor is it a cause for prayer to be answered, but the most important and essential thing is to pray absolutely to Allah. The term wasilah is also explained in Q.S al-Maidah verse 35 and Q.S al-Isra’ verse 57. This research uses descriptive qualitative method with maqashidi interpretation approach. Checking the validity is done by looking directly at the text of the book or the original book which discusses the interpretation of Q.S al-Maidah verse 35 and al-Isra' verse 57. The results of the study found: aspects of maqasid hifzu din and hifzu nafs as well as human values and values of responsibility
Cadar Wanita Dalam Perspektif Al-Qur’an Fithrotin, Fithrotin
MADINAH Vol 4 No 1 (2017): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (126.666 KB) | DOI: 10.58518/madinah.v4i1.185

Abstract

The issue of women's veils is a hot conversation among socialists, not just recently ladies who veiled reap the pros and cons. Since the first classical clerics even among friends have different opinions related to women's clothing in general, and the obligation of women covering his face in particular. The dispute between friends and clerics departed from the al-ahzab 59 and Nur 31 which the provisions of the matter and the law are uncertain (mutasyabihat), still have various possibilities of law and tasyri 'attitudes, let alone the difference reinforced by the second source of law, namely the Hadith of the Prophet. The commentators can not be one-way in establishing women's veil law in shari'ah. This research is a literature (library research) with the method of presenting descriptive analysis that attempts to describe the concept contained in the Qur'an by describing the meaning contained by the verses studied and then compared with the phenomena that occur in the Society. The result of the research concludes that the review of the argument that reinforces the opinion of jumhur, ja'iz legal decision is very appropriate, because if the veil must be done by women because it can cause slander and lust even men also have the same law, namely hurus keep himself from immoral and air lust by all means.
MAQĀSIDIC QUR’ANIC INTERPRETATION AND THE CONTESTATION OF FEMALE CIRCUMCISION IN INDONESIA: BRIDGING TRADITION AND MODERN ETHICS Mahmudi, Muhammad Aly; Rofiq, Ahmad; Yahya, Imam; Fithrotin, Fithrotin; Ummah, Khurul Aimmatul
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 5, No 1 (2024): Contextualizing the Qur’an in Contemporary Social, Cultural, Political, and Econ
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v5i1.11109

Abstract

Female circumcision is a tradition that has been running since Islam existed in Indonesia. The scholars who oblige female circumcision with the tendency of QS. Al Nahl:123 with other verses that show to follow the teachings of Ibrahim (as).  The emergence of this regulation on the ban on circumcision has sparked controversy between state regulations and support by women activists and the WHO on an international scale. This study aims to measure the authority of evidence in the madhab shafiiyah which requires it very urgently from the point of view of the interpretation of maqāṣidī. The research method uses library research by collecting verses and hadiths that are the basis for female circumcision. By looking at the aspects of maqāṣidī using the interpretation approach of maqāṣidī. It is concluded that first: the prohibition of female circumcision is not justified because there is no evidence that leads to haram based on the analysis  of the interpretation of maqashidi, but it is necessary to pay attention if there is a madharat that occurs. Second: The problem of female circumcision is in a way that does not exist in the circumcision law itself so it has many negative effects, so what needs to be regulated is the circumcision procedure with the right medicine, third: Female circumcision is part of Islamic law, so its prohibition causes the elimination of something that has been regulated in Islam.
PEMBERDAYAAN MASYARAKAT PETANI MELALUI PENGELOLAAN PUPUK ORGANIK DI DUSUN KALIAGUNG DESA TIREMENGGAL DUKUN GRESIK Fithrotin, Fithrotin; Mawadah, Istifa’ul
Jurnal Gembira: Pengabdian Kepada Masyarakat Vol 3 No 02 (2025): APRIL 2025
Publisher : Media Inovasi Pendidikan dan Publikasi

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Abstract

Kurangnya pasokan pupuk dari pemerintah mengakibatkan petani mengalami penurunan hasil panen. Untuk itu perlu dilakukannya pemberdayaan petani guna meningkatkan produktivitas hasil panen, khususnya petani padi yang berada di Desa Tiremengal Dusun Kaliagung Kecamatan Dukun Kabupaten Gresik. Metode yang kami gunakan yakni metode PAR (Participatory Action Research) yaitu metode riset yang dilaksanakan secara partisipatif di antara warga masyarakat dalam suatu komunitas atas bawah yang semangatnya untuk mendorong terjadinya aksi-aksi transformatif melakukan pembebasan masyarakat dari belenggu ideologi dan relasi kekuasan (perubahan kondisi hidup yang lebih baik). Hasil penelitian ini menunjuukan bahwa: (1) Pemberdayaan Masyarakat melalui Pembuatan Pupuk Organik di Desa Tiremenggal Dusun Kaliagung Kecamatan Dukun Kabupaten Gresik, (2) Partisipasi Masyarakat melalui Pembuatan Pupuk Organik di Desa Tiremenggal Dusun Kaliagung Kecamatan Dukun Kabupaten Gresik (3) Proses Pembuatan Pupuk Organik dengan Masyarakat Dusun Kaliagung.
Pemberdayaan Pemuda Melalui Pembentukan Karang Taruna Dusun Di Desa Sumberbanjar Lathif, Sahro Wardil; Fithrotin, Fithrotin; Amanullah, Ahmad Syahroni
Welfare : Jurnal Pengabdian Masyarakat Vol. 1 No. 2 (2023): Welfare : June 2023
Publisher : Fakultas Ekonomi dan Bisnis Islam, IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/welfare.v1i2.541

Abstract

The youth generation has an important role in the process of developing a good nation, especially in the fields of education, religion, and social life. To make this happen, there needs to be a forum that is able to become a space for youth to move, one of which is youth organizations. The youth organization is a forum for young people to make progress in the local village. In addition, youth organizations have a strategic position and are urgently needed to answer social problems and sharpen the creativity of the youth of Sumbergondang Hamlet and Sumberbanjar Village. The problems that occur are very diverse, starting from the lack of concern for youth towards the Youth Organization, which caused the Youth Organization to decline for several years so that there was no improvement in the quality of youth in the village. The purpose of this service is to arouse youth interest in organizing so that the organization can run well, youth can unite, and members can become more structured and registered. The service method used is participatory action research (PAR), with the results of the service showing the success of rebuilding the Sumbergondang Hamlet Youth Group, which had been vacuumed.
Co-Authors Ahmad Rofiq, Ahmad Amanullah, Ahmad Syahroni Husnul Muttaqin Imam Yahya Irhamil Muthoharoh, Irhamil Muthoharoh Lathif, Sahro Wardil Mahmudi, Muhammad Aly Mawadah, Istifa’ul UMMAH, KHURUL AIMMATUL Wahid, Najihah Abd