Claim Missing Document
Check
Articles

Found 3 Documents
Search

PUTUSAN HAKIM PADA PERKARA WALI ‘ADHAL KARENA TIDAK SEKUFU PADA ADAT PERKAWINAN PAMEKASAN Maftuh Hidayatullah; Asyrof, Muhammad Najib; Krismono
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 5 No. 1 (2023): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol5.iss1.art3

Abstract

Ada kalanya faktor ekonomi tidak sekufu seperti belum mempunyai pekerjaan tetap dan tidak sederajat dengan keluarga besar menjadi salah satu penyebab ‘adhal nya wali. Menanggapi sikap wali tersebut, calon mempelai perempuan dapat mengajukan permohonan wali ‘adhal ke Pengadilan Agama setempat yaitu PA Pamekasan dan uniknya sebagian besar dikabulkan oleh Hakim. Penelitian ini dilakukan untuk mengetahui adakah interelasi antara eksistensi adat perkawinan dan urgensi kafā’ah pada masyarakat Pamekasn dengan pertimbangan Hakim Pengadilan Agama Pamekasan terhadap perkara wali ‘adhal karena faktor ekonomi tidak sekufu. Jenis penelitian ini adalah penelitian lapangan yang objeknya adalah tokoh masyarakat dan Hakim Pengadilan Agama Pamekasan. Pendekatan yang digunakan adalah yuridis sosiologis. Sedangkan metode penelitian dalam skripsi ini menggunakan metode kualitatif. Hasil penelitian ini menunjukkan bahwa eksistensi dan urgensi kafā’ah di Pamekasan terbagi menjadi dua kategori. Yakni, pertama; mayoritas masyarakat perkotaan menempatkan ekonomi sebagai kriteria utama kafaah dan kedua; masyarakat pedesaan yang tidak mempersoalkan tradisi tersebut. Meski demikian, karakteristik masyarakat yang sudah menjadi tradisi itu tidak dibenarkan oleh hukum agama maupun hukum positif. Landasan hukum yang digunakan Hakim yaitu keterangan, alasan, bukti-bukti yang diajukan dalam proses persidangan serta menimbang dari sisi sosiologis dan psikologis. Selain itu, Hakim berpatokan terhadap apa yang tertuang dalam KHI, hukum normatif, dan positif. There are times when economic factors are not as strong as they do not have a permanent job and are not on the same level as a large family to be one of the causes of the guardian's adhal. Responding to the guardian's attitude, the prospective bride can apply for a guardian 'adhal to the local Religious Court, namely PA Pamekasan, and uniquely, most of it is granted by the judge. This study was conducted to determine whether there is an interrelation between the existence of customary marriages and the urgency of kafā'ah in the Pamekasn community with the consideration of the Pamekasan Religious Court Judges on the wali 'adhal case because economic factors are not equivalent. This type of research is field research whose objects are community leaders and Pamekasan Religious Court Judges. The approach used is sociological juridical. While the research method in this thesis uses qualitative methods. The results of this study indicate that the existence and urgency of kafā'ah in Pamekasan are divided into two categories. Namely, first; the majority of urban communities place the economy as the main criterion of kafā’ah, and second; rural communities do not question the tradition. However, the characteristics of society that have become traditions are not justified by religious law or positive law. The legal basis used by the judge is information, reasons, and evidence presented in the trial process and considering it from a sociological and psychological perspective. In addition, judges are based on what is contained in the KHI, normative and positive law.
Interfaith Premarital Education in Cirebon and Its Impacts on Family Resilience: A Comparative Study Hilmi, Muhammad; Asyrof, Muhammad Najib
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 8 No. 1 (2025): Vol. 8, No. 1, 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol8.iss1.art3

Abstract

This study comparatively examines the design, implementation, and impacts of interfaith marriage guidance in Cirebon Regency, filling the gap related to the different approaches to premarital education in a multireligious environment. This study compares Marriage Guidance (Bimbingan Perkawinan/Bimwim) at KUA Sumber and KUA Kedawung, Marriage Preparation Coaching at St. Joseph Church (Catholic), and Premarital Counseling at Indonesian Christian Church/GKI Pengampon (Protestant). The study aims to: 1) compare premarital counseling methods across institutions; 2) identify the benefits couples experience after following guidance; and 3) explore the bride-to-be's perception of the concept of a harmonious family. This study employs a qualitative- descriptive-comparative approach, utilizing in-depth interviews, observations, and document reviews, with informants selected purposively. The results of the study show: (1) there are differences in design and governance: KUA’s Bimwin is short-intensive with standardized modules, Catholic Marriage Preparation Coaching combines structured courses and canonical investigation, while GKI implements 3–6 months of tiered counseling; (2) the benefits felt by interfaith couples are relatively similar, in the form of improved communication, conflict management, financial literacy, and strengthening spirituality, although the specific nuances vary according to the institution’s traditions; and (3) the perception of a harmonious family converges on three main dimensions: healthy communication, acceptance of the spouse, and long-term commitment, with different accents on each religion. These findings confirm that premarital guidance, although different in terms of curriculum and methods, plays a significant role in equipping couples practically, emotionally, and spiritually to build harmonious families.
Refitalisasi Peran Keluarga Sebagai Basis Perlindungan Anak Perspektif Fikih Munakahat Asyrof, Muhammad Najib
ABHATS: Jurnal Islam Ulil Albab Vol. 1 No. 2 (2020): September 2020
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Almost two decades of socialization on Child Protection have been socialized in Indonesia, but there are still many violations of the fundamental rights of children. The family should be the first place for children to be safe and comfortable; instead, it becomes a worrying place. This research is expected to offer a concept of Child Protection by tracing back the meaning of child protection so that it can be translated by the wider community and especially families in Indonesia comprehensively so that it becomes a child-friendly society.This qualitative study focuses on a literature review using a normative approach to rehabilitate and make a positive contribution to the child protection movement that is not yet optimal, especially during the Covid-19 pandemic with a more specific and thoughtful approach, namely fiqh munakahat (marriage). This study resulted in an alternative definition of Child Protection, namely a continuous effort to create a conducive atmosphere for children to carry out their fundamental rights and obligations rationally, responsibly, and beneficially, starting from the moment parents choose a life partner and avoid violence and discrimination. The first step in protecting children from the fiqh munakahat perspective that can be done is selective in choosing a life partner, starting with paying attention to aspects of commitment to carrying out religious orders, morals, and the environment for growth and development of prospective partners, building a family on a valid marriage, and avoiding marriages that have close kinship.