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Bencana dan Tindakan Kepedulian Sosial dalam Keberagamaan: Studi Komparasi Kitab Suci al-Qur’an dan Alkitab Abdul Qadri
Khazanah Theologia Vol 3, No 2 (2021): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v3i2.11667

Indonesia is a country with a high potential for disaster threat, from BNPB (National Disaster Management Agency) data until September 3, 2020, nearly 4 million people died and 637 religious facilities were damaged. However, the enthusiasm of caring for its people, including disaster victims, Indonesia is included in the top 10 categories of the most generous countries in the world. On the other hand, the disaster in the two holy books of the majority of religions; Islam and Christianity tell a lot about the catastrophic events of the past people that were befallen those who disobeyed God. However, all the disastrous events that occurred were also experienced by those who obey God. For this reason, this article focuses on disasters as a phenomenon in the perspective of the Koran and the Bible, as well as how both of them respond to continuous and recent disaster events that seek to find a foundation and a common ground for both in responding to disaster phenomena in religious reality. This study uses a descriptive-comparative analysis method of the Qur'an and the Bible. This paper finds that (1) al-Qur'an and the Bible at least agree with the concept of disaster as God's will which is also related to human activity. (2) The response to disasters in the two books is similar in several ways, it's just that in the Bible disaster is sometimes interpreted as a sign of God's "presence" in the presence of humans. And finally (3), the two books explicitly provide messages of social concern from disaster events, on the basis of humanitarian brotherhood (ukhuwah insaniyah) or love for all mankind, without differences in race, culture, ethnicity, religion to the nations. So that a disaster event is a momentum for cooperation in a mission of mutual social concern, as well as to create and strengthen peace and harmony together.

Bencana dan Tindakan Kepedulian Sosial dalam Keberagamaan: Studi Komparasi Kitab Suci al-Qur’an dan Alkitab Abdul Qadri
Khazanah Theologia Vol 3, No 2 (2021): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v3i2.11667

Indonesia is a country with a high potential for disaster threat, from BNPB (National Disaster Management Agency) data until September 3, 2020, nearly 4 million people died and 637 religious facilities were damaged. However, the enthusiasm of caring for its people, including disaster victims, Indonesia is included in the top 10 categories of the most generous countries in the world. On the other hand, the disaster in the two holy books of the majority of religions; Islam and Christianity tell a lot about the catastrophic events of the past people that were befallen those who disobeyed God. However, all the disastrous events that occurred were also experienced by those who obey God. For this reason, this article focuses on disasters as a phenomenon in the perspective of the Koran and the Bible, as well as how both of them respond to continuous and recent disaster events that seek to find a foundation and a common ground for both in responding to disaster phenomena in religious reality. This study uses a descriptive-comparative analysis method of the Qur'an and the Bible. This paper finds that (1) al-Qur'an and the Bible at least agree with the concept of disaster as God's will which is also related to human activity. (2) The response to disasters in the two books is similar in several ways, it's just that in the Bible disaster is sometimes interpreted as a sign of God's "presence" in the presence of humans. And finally (3), the two books explicitly provide messages of social concern from disaster events, on the basis of humanitarian brotherhood (ukhuwah insaniyah) or love for all mankind, without differences in race, culture, ethnicity, religion to the nations. So that a disaster event is a momentum for cooperation in a mission of mutual social concern, as well as to create and strengthen peace and harmony together.

Living Hadith: Study of Transmission and Transformation of the Practice of Reading the Hadith of the Prophet Muhammad saw: Living Hadis: Studi Transmisi dan Transformasi Praktik Pembacaan Hadis Nabi Muhammad saw Qadri, Abdul
Jurnal Living Hadis Vol. 8 No. 2 (2023)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2023.4611

Not only as a second guide after the Qur'an, some Muslims treat the hadith of Ṣaḥīḥ al-Bukhāri in a unique and unusual manner; read in turns without explanation like the practice of reciting the Koran. In contrast to reading the Koran, which has religious values (worship, intercession, and others), there are no hadiths or the Koran that encourage the reading of hadiths. Using a social history perspective, the paper attempts to explore how the early emergence and development of the practice of reading hadith Ṣaḥīḥ al-Bukhāri in the Islamic world and how hadith (text) exists in the social practices of Muslims. As a practice that spatializes the sound of hadith texts (living hadis), this paper finds four forms of classification of transmission-transformation of hadith reading practices: 1). Hadith reading in the tradition of hadith transmission, has emerged from the beginning as a method of teaching and spreading hadith. 2). The reading of hadiths in healing practices in the 3H century, was carried out by Ahmad bin Mashur al-Ramadi. 3). In the 7H/13M century, reading appeared and the use of Ṣaḥīḥ al-Bukhāri as a protective practice in the social space, as an intermediary for the personification of the Prophet to God in answering the problems faced by Muslims. 4). The reading and use of Ṣaḥīḥ al-Bukhāri developed into a routine annual tradition in the 8H/14AD centuries; Rajab; Sha'ban; Ramadan; dry months. Done with big celebrations to get goodness, blessings, piety, reward, intercession of the Prophet, revive the Prophet's Sunnah, preserve ancestral traditions, hospitality, and efficacious intermediaries of prayer.

Potret Tafsir Era Modern – Kontemporer; Karakteristik, Kecenderungan, Dan Validitas Muflihin, Muhammad; Budi, Setio; Ashari, Muhammad Khakim; Qadri, Abdul
Madania: Jurnal Ilmu-Ilmu Keislaman Vol 13, No 2 (2023): Madania
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jiik.v13i2.22122

Tulisan ini akan memaparkan potret sejarah penafsiran pada periode modern-kontemporer, baik karakteristik hingga validitas penafsirannya. Hal tersebut perlu dilakukan sebagai upaya mengetahui apakah produk penafsiran di era modern-kontemporer mampu menjawab persoalan di masyarakat serta tidak keluar dari tujuan Alquran itu sendiri. Menggunakan penelitian kulitatif yang bersumber dari data kepustakaan baik buku, jurnal maupun sumber yang berkaitan. Penelitian ini menemukan jawaban bahwa penafsiran di era modern-kontemporer memiliki karakteristik yang berbeda dibandingkan dengan penafsiran di era klasik. Salah satunya pada era modern-kontemporer cenderung menggunakan pendekatan tafsir mawd}u>’i (tematik) secara kontekstual. Selain itu peda era ini sudah menggunakan berbagai disiplin ilmu untuk menafsirkan Alquran, mulai dari semantik, ilmu-ilmu sosial dan lain sebagainnya. Pada umumnya penafsiran pada era ini bersifat kritis.

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