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Tahlilul bi Naud As’ilah al-Tadribat li Shaf al-Tsani al-Mutawashit fi Kitab Ta’lim al-Lughah al-‘Arabiyyah li Wizarah al-Syu’un al-Diniyyah al-Indunisiyyah ‘Am 2022 Miftahusa’adah, Miftahusa’adah; Isman, Nofa; Nuradi, Nuradi; Mufarokah, Siti; Gazali, Zuhdina
Tanwir Arabiyyah: Arabic as Foreign Language Journal Vol 3, No 2 (2023)
Publisher : Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/aflj.v3i2.4616

Abstract

Good exercises affect the quality of the textbook. This study aims to describe the types of exercises (mechanism / patterns, meaning, communication) in the Arabic language teaching book for the second intermediate grade of the Ministry of Religious Affairs in 2020 AD, and to describe the types and form of the questions of the exercises, and to describe the exercises of four language skills and three language elements in it. This study follows the descriptive approach with a qualitative approach. The results revealed that the exercises in this book included patterns, meaning, and communication exercises, and also included 17 forms of questions. As for the exercises for language skills and language elements, there were no exercises for listening skill or sounds exercises in this book. With this comprehensiveness, the exercises in this book are considered good and valid for measuring students' abilities.
Dirāsah Nahwiyyah Balāgiyyah li I’rāb “ Ayy “ al-Istifhāmiyyah fi an-Nisfī aṡ-Ṡānī min Al-Qur’ān al-Karīm Anugrah Putri, Ayu; Nuradi; Isman, Nofa
Mauriduna: Journal of Islamic Studies Vol 4 No 2 (2023): Mauriduna: Journal of Islamic Studies, November 2023
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v4i2.834

Abstract

هدفت هذه الدراسة الحالية إلى معرفة إعراب "أيّ" الاستفهامية في النصف الثاني من القرآن الكريم ومعرفة معانيها البلاغية، وإن هذه الدراسة تسلك المنهج الوصفي التحليلي، وذلك بتحليل إعراب "أيّ" الاستفهامية ثم تحليل معانيها البلاغية في النصف الثاني من القرآن الكريم وجمعها وتصنيفها وعرضها والاستنتاج. وأثبتت النتائج من هذه الدراسة أولاً :أن "أيّ" الاستفهامية الواردة في النصف الثاني من القرآن الكريم هي اثنتا وأربعين آية تعرب : مبتدأ ومفعولا مطلقا ومفعولا به ومجرورا بحرف الجر وثانباً من المعاني البلاغية التي تدل عليها أداة "أيّ" الاستفهامية في النصف الثاني من القرآن الكريم هي على سبيل المجاز تخرج عن معناها الحقيقي بمعنى التقرير والتوبيخ, والتقريع والابهام والتهويل والتعظيم والتأييس والتعجيب والإنكار والتذكير والتحضيض This study aimed to find out expression of “ Any” questionable (I’rab “Ayy” al-Istifhāmiyyah) in the last fifteen chapters of the Holy Qur’an as a sample , its grammatical, and its rhetorical meanings. The study method used qualitative descriptive analytic to identify “ Ayy al-Istifhāmiyyah” in terms of its “ I’rab” in the Qur’an by processing data collection from sources or books related to the subject, application, presentation and conclusion. The results of this study were : firstly, Ayy al-Istifhāmiyyah in the Qur’an in the last fifteen chapters of the Holy Qur’an was found in 42 verses with their I’rab were: Mubtada, Maf’ul Muthlaq, Maf’ul bih, and Majrur with jar letters. Secondly from this study it could be known that the rhetorical meanings of “Ayy” al-Istifhamiyyah in the second half of the Qur'an are figuratively (majazi), of reporting (at-Taqrīr), reprimands (at-Taubikh), bashing (at-Taqri’), confusion (al-Ibhām), dramatization (at-Tahwīl), glorification (at-Ta’zhim), abandonment (at-Ta’yīs), wonder (at-ta’ajjub), denial ( al-Inkar), reminders (at-Tadzkīr), and advice (at-Tahdīd). Penelitian ini bertujuan untuk mengetahui I’rab “Ayy” Al-Istifhamiyyah” dalam 15 juz terakhir Al-Quran sebagai contoh, baik dari segi tata bahasa dan maknanya dari segi Ilmu Retorika. Metode yang digunakan dalam penelitian ini adalah kualitatif yang bersifat analisis deskriptif, untuk mengidentifikasi “Ayy” dari segi I’rab dalam Al-Qur’an. Penelitian ini juga bertujuan untuk mengetahui kandungan makna “Ayy” dalam Al-qur’an dari segi Ilmu Retorika dengan cara pengumpulan data dari sumber atau buku-buku yang terkait dengan judul, pengklasifikasian data, pemaparan data dan kesimpulan. Hasil dari penelitian ini yaitu: Pertama, Ayy Istifhamiyyah di 15 juz terakhir dalam Al-qur’an terdapat di 42 ayat yang di I’rabkan sebagai berikut : Mubtada’, Maf’ul Muthlaq, Maf’ul bih, dan Majrur dengan huruf jar, dan kedua dari kajian ini dapat diketahui bahwa makna retorikal adat “Ayy” di 15 juz terakhir dalam Al-quran bersifat majazi atau kiasan dengan makna yaitu: pelaporan (at-Taqrīr), penginaan (at-Taubikh), teguran (at-Taqri’), keraguan (al-Ibhām), dramatisasi (at-Tahwīl), pemuliaan (at-Ta’zhim), pengabaian (at-Ta’yīs), takjub (at-ta’ajjub), penyangkalan (al-Inkār), pengingat (at-Tadzkīr), dan imbauan (at-Tahdīd).
Implementation of Feminism in an Islamic Perspective Isman, Nofa; H, Lola Hervina
Jurnal Kawakib Vol 4 No 2 (2023): Studi Keislaman
Publisher : Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/kwkib.v4i2.107

Abstract

Feminism is a movement that results from the awareness that women are discriminated against and always under men. This study aims to describe the notion of feminism, to describe the history of feminism, and to describe the implementation of feminism from an Islamic perspective. The method used is a qualitative approach, library research, and descriptive methods. The results of the research are the notion of feminism, which linguistically means feminine, and in terms, it is a movement or reaction to the liberation of women in demanding discriminated rights which become a concept, ideology, and belief or belief understanding of equal rights between women and men. From its history, the term feminism first appeared in France in 1908 AD by Charles Fourier, and its development was divided into three waves. From its implementation, there are many negative impacts of feminism which refers to promiscuity which is contrary to Islam.
Ilmuwan Muslim: Ibnu Sina Pelopor Aromaterapi dan Destilasi Essential Oil H, Lola Hervina; Isman, Nofa
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 21, No. 2 (2022): Thaqāfiyyāt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/thaq.2022.21205

Abstract

Abstract: The use of essential oils in aromatherapy has numerous positive impacts on mental and physical health. Interestingly, the pioneering scientist in this field was a Muslim scholar, Ibn Sina. The purpose of this research is to investigate the pioneers of essential oil distillation, including the methods used and the first plants that were distilled for aromatherapy. In addition, we aim to explore how Ibn Sina's work became a reference for centuries. The research method employed is descriptive and qualitative. Our findings reveal that Avicenna (381-428 H/980-1037 AD) was the first scientist to invent a distillation apparatus, and he utilized steam distillation to extract essential oils from plants, a method still in use today. The first plant to be distilled was the rose, which made a significant contribution to the development of the fragrance and cosmetic industry. Lastly, Avicenna's book, al-Qānūn Fī at-Ṭibb, translated by Gerard of Cremona, became a mainstay reference in the field of medicine in universities for centuries, up until the 18th century.Abstrak: Penggunaan minyak atsiri sebagai aromaterapi membawa banyak pengaruh positif dalam bidang kesehatan, baik mental maupun fisik, ternyata pelopornya adalah seorang ilmuwan muslim yaitu Ibnu Sina. Penelitian ini bertujuan untuk mengetahui bagaimana dan siapa perintis pertama penyulingan minyak atsiri, bagaimana metode penyulingan dan tumbuhan pertama yang disuling untuk aromaterapi, serta bagaimana karya Ibnu Sina menjadi rujukan selama berabad-abad. Metode penelitian ini adalah deskriptif kualitatif. Hasil dari penelitian ini adalah Avicenna (381-428 H/980-1037 M) adalah ilmuwan pertama yang menemukan alat penyulingan, dengan metode yang ditemukan adalah penyulingan uap yang masih digunakan sampai sekarang untuk memperoleh minyak atsiri dari tumbuh-tumbuhan. Juga tanaman pertama yang disuling adalah bunga mawar yang memberikan kontribusi besar bagi perkembangan atras dan industri, terakhir adalah kitab al-Qānūn fī at-Ṭibb yang menjadi rujukan selama berabad-abad hingga abad ke-18, yang diterjemahkan oleh Gerard of Cremona dan dijadikan referensi utama dalam bidang kedokteran di perguruan tinggi.