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All Journal JURMA : Jurnal Program Mahasiswa Kreatif Konsensus: Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Mitsaq : Islamic Family Law Journal AR-RA'YU : Jurnal Hukum Keluarga Islam Sawerigading
Akhmad Sofyan
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Religion Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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Assistance of the Madura Community Towards a Women-Friendly and Child-Caring Village Karangbayat Village, Sumberbaru District, Jember Regency Agustina Dewi; Akhmad Sofyan; Dewi Angelina
Jurma : Jurnal Program Mahasiswa Kreatif Vol 8 No 1 (2024): JUNI
Publisher : LPPM UIKA Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/jurma.v8i1.2225

Abstract

Karangbayat Village is one of the villages in Sumberbaru District that has prepared itself to go to one of the DRPPA (Women Friendly and Child Care Villages) in the Jember Regency. In 2023, the Karangbayat Regional Government will start preparing for the reactivation of the Child Task Force and the Gender Mainstreaming Working Group. Departing from the phenomena that have been explained, the Jember University service team carried out service to Karangbayat Village, Sumberbaru District, Jember Regency in the form of socialization about Women-Friendly and Child Care Villages. Through this socialization, it is hoped that Karangbayat Village in 2024 can realize a Women-Friendly and Child Care Village. In the implementation of community service activities for the Madurese ethnic community in Karangbayat Village, Sumberbaru District, Jember Regency, several methods of implementation and assistance will be applied. The stages that will be carried out are the preparation stage, the implementation of assistance, and evaluation.
Tradisi Atur Dahar Dalam Selamatan Menurut Pandangan Tokoh Agama dan Tinjauan ‘Urf : Studi di Desa Pait Kecamatan Long Ikis Sita Andriani Padeli; Materan Materan; Akhmad Sofyan
Konsensus : Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Vol. 2 No. 4 (2025): Agustus : Konsensus : Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/konsensus.v2i4.1177

Abstract

The Atur Dahar tradition is a ceremony to feed supernatural beings by leaving food overnight in a room, some are also drowned in the river. This tradition has become a hereditary custom by their ancestors. The existing actions are considered tabzir/wasteful and shirk. This study uses a normative empirical research type, the focus of this research is the views of religious leaders on the Atur Dahar tradition in Pait Village, Long Ikis District. The data analysis technique is carried out using a qualitative descriptive method, namely describing, explaining, and analyzing the results of the study by reviewing the study of 'urf. The procession of the Atur Dahar tradition in the celebration of the Banjar community in Pait village is divided into two implementations, namely dishes provided for ancestors, some are left overnight in the corner of the house and some are drowned in the river, but now the Atur Dahar tradition has been changed from food to which prayers are read and some have not changed, namely in the procession such as leftover food that becomes waste, and food that is less suitable or dirty is given to the community. Ten religious leaders agreed on the existence of the Atur Dahar tradition in celebrations if it complies with Islamic law. The Atur Dahar tradition is part of 'Urf Amali' because it is an act carried out by the community, especially the Banjar tribe in Pait village. This tradition is included in 'Urf Khash' because it is a custom of the Banjar tribe in Pait village. In terms of law, it is included in 'Urf Sahih', because some of the procession is in accordance with Islamic law, such as praying to Allah SWT and sharing food as alms with others. This tradition can also be included in 'Urf Fasid' because it is wasteful.
SISTEM PERJODOHAN PADA PERNIKAHAN DI BAWAH UMUR PERSPEKTIF HUKUM POSITIF DAN MAQASHID SYARIAH Ramadhani, Suci; Lilik Andaryuni; Akhmad Sofyan
AR-RA'YU : Jurnal Hukum Keluarga Islam Vol. 1 No. 2 (2023): AR-RA'YU : Jurnal Hukum Keluarga
Publisher : Sekolah Tinggi Ilmu Syari'ah (STIS) Nahdlatul Ulama Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55721/xj7n8327

Abstract

This Research explores the persistence of underage marriage through matchmaking traditions in Mattoanging, Soppeng Regency. Despite Law No. 16 of 2019—which amended Law No. 1 of 1974 and raised the minimum marriage age to 19—arranged underage marriages remain practiced, reflecting tension between local customs, Indonesian positive law, and the objectives of sharia (maqashid syariah).Using a qualitative, normative-empirical approach, the study collected primary data from minors married through matchmaking, their parents, and religious leaders, supported by books, journals, and documents.Findings reveal three types of matchmaking systems: mammu’-manu’ (bird-hunting custom), ancestral traditions, and childhood arrangements. Five factors sustain these practices: cultural adherence, economic motives, parental concerns, educational barriers, and kinship ties.From a legal perspective, underage matchmaking conflicts with Article 28B(1) of the 1945 Constitution, Law No. 39 of 1999 on Human Rights Article 10(1), and Law No. 16 of 2019 Article 7(1). These emphasize children’s rights to choose their partners and aim to curb underage marriages.Through the lens of maqashid syariah, such practices threaten essential protections (dharuriyat): (1) Hifdz ad-Din—religious obligations may be neglected; (2) Hifdz an-Nafs—mental and physical immaturity risks health; (3) Hifdz al-‘Aql—intellectual development is disrupted; (4) Hifdz an-Nasl—early pregnancy endangers reproduction; and (5) Hifdz al-Mal—economic unpreparedness threatens household stability.Thus, underage arranged marriages in Mattoanging are not only inconsistent with state law but also contradict maqashid syariah, necessitating legal-social harmonization.
PENGGUNAAN BAHASA DAN GAYA BAHASA SEBAGAI BENTUK KEARIFAN LOKAL MADURA YANG BERFUNGSI SEBAGAI RESOLUSI KONFLIK Akhmad Haryono; Akhmad Sofyan
SAWERIGADING Vol 16, No 3 (2010): Sawerigading, Edisi Desember 2010
Publisher : Balai Bahasa Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/sawer.v16i3.531

Abstract

Artikel ini bertujuan mendeskripsikan penggunaan bahasa dan gaya bahasa sebagai salah satu kearifan lokal madura yang berfungsi sebagai sarana resolusi konflik.Metode yang digunakan untuk mencapai tujuan adalah pendekatan kualitatif. Daya diperoleh dengan teknik observasi, partisipasi, dan wawancara. Deskripsi kualitatif digunakan sebagai analisis data yang berhasil digali di lapangan. Dalam bahasa Madura terdapat tingkat tutur merupakan norma sosial yang harus dipatuhi. Hal yang harus dihindari dalam penggunaan bahasa Madura adalah mapas dan bhasa kasar. Penggunaan partikel dalam bahasa Madura berhubungan dengan tingkat kesopanan dalam berkomunikasi yang ditentukan oleh tinhkat kesopanan atau dikap mitra tutur. Dalam mengemukakan sesuatu yang bersifat emosional, sensual, serta jorok, atau kritikan orang madura sering menggunakan gaya bahasa komunikasi tidak langsung atau menggunakan kata-kata yang bermakna prismatis, disampaikan secara tidak langsung dan jenaka dengan menggunakan bangsalan dan papreghan. Tujuannya adalah agar orang yang dituju tidak tersinggung perasaannya.
TRADISI SUPPA-SUPPA SAAT LAHIRAN ANAK DALAM PERSPEKTIF KAIDAH AL-”˜ADAH MUHAKKAMAH: STUDI DI DESA TANJUNG SEMBILANG KECAMATAN SAMBOJA Ryaas Rasyid; Akhmad Sofyan
Mitsaq: Islamic Family Law Journal Vol. 4 No. 1 (2026): MITSAQ VOLUME 4, NOMOR 1, 2026
Publisher : Fasya UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/jm.v4i1.10305

Abstract

Penelitian Penelitian ini dilatarbelakangi oleh kepercayaan masyarakat Desa Tanjung Sembilang terhadap tradisi suppa-suppa, yaitu penggunaan jimat tali hitam yang diyakini memberikan perlindungan dan keberkahan bagi bayi. Tradisi ini tetap lestari karena kuatnya pengaruh adat istiadat warisan nenek moyang. Tujuan penelitian ini adalah untuk mendeskripsikan proses pelaksanaan tradisi suppa-suppa serta menganalisisnya berdasarkan kaidah fikih Al-”˜Adah Muhakkamah. Metode penelitian yang digunakan adalah kualitatif deskriptif dengan pendekatan normatif-empiris. Fokus penelitian diarahkan pada tahapan prosesi adat di lapangan yang kemudian dianalisis menggunakan tinjauan hukum Islam. Hasil penelitian menunjukkan bahwa: Proses Pelaksanaan: Tradisi ini umumnya dilakukan saat bayi berusia 7 hari. Ritual dipimpin oleh seorang Sanro (tetua adat) yang merangkai tali hitam, taring hiu, buah supa, dan rajah. Sebelum dipasangkan pada pergelangan tangan, pinggang, atau kaki bayi, Sanro membacakan doa berupa selawat dan zikir. Tinjauan Al-”˜Adah Muhakkamah: Tradisi suppa-suppa tergolong sebagai ”˜urf fasid (adat yang rusak). Meskipun prosesi dan dampaknya tidak secara langsung bertentangan dengan syariat karena mengandung unsur zikir, namun dari segi niat ditemukan penyimpangan. Masyarakat meyakini adanya kekuatan pelindung dari makhluk halus (kembaran gaib), yang secara akidah kurang tepat menurut syariat Islam. Walaupun mereka tetap meyakini Allah sebagai penolong utama, ketergantungan pada benda jimat tersebut membuat tradisi ini tidak memenuhi kriteria adat yang dapat dijadikan sandaran hukum yang sah.
Co-Authors agustina dewi Akhmad Haryono Arif Rahutama Asia Anis Sulalah Bambang Yudho Suranta Dewi Angelina Hervina Irfan Rasyid Lilik Andaryuni Lisa Nur Aisyah Materan Materan Muta'allim, Muta'allim Ryaas Rasyid Saepulloh Saepulloh Sita Andriani Padeli Suci Ramadhani, Suci