Article Per Year (5 Year)
p-Index From 2021 - 2026
0.888
P-Index
This Author published in this journals
All Journal JUIMA : Jurnal Ilmu Manajemen Jurnal Dharma Duta Belom Bahadat : Jurnal Hukum Agama Hindu Sama Jiva Jnanam (International Journal of Social Studies)
Bontot, I Nyoman
Unknown Affiliation
Religion Humanities Computer Science & IT Economics, Econometrics & Finance Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
KEWIRAUSAHAAN BERBASIS SPIRITUAL HINDU DI BALI Bontot, I Nyoman; I Wayan Widnyana
JUIMA : JURNAL ILMU MANAJEMEN Vol 11 No 1 (2021): JUIMA : JURNAL ILMU MANAJEMEN
Publisher : Program Studi Manajemen Fakultas Ekonomi dan Bisnis Universitas Mahasaraswati Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (268.12 KB)

Abstract

The high intensity of the yajňa ceremony in Bali has the opportunity to impoverish the Hindu community in Bali. Because the implementation of the yajňa ceremony is complex and takes a long time for the Hindu community to work for a living. In addition, the implementation of the yajňa ceremony is quite costly. On the other hand, the implementation of the yajňa ceremony in Bali also creates business opportunities for traders (entrepreneurs). However, the business opportunities that arise from the implementation of the yajňa ceremony in Bali are actually exploited by more immigrants. This happens because his entrepreneurial spirit is still low, much influenced by agrarian culture, prestige, lack of talent to become traders, is bound by Pakraman village activities, and capital constraints. This study examines the meaning and meaning of entrepreneurship in life, the concept of entrepreneurship in Hinduism, and business opportunities in Hindu life in Bali.The concept of entrepreneurship in Hinduism is taught in the Holy Bible Atharvaveda III.24.5, Canakya Nitisastra I.9, and Canakya Nitisastra VI.5. In addition, the teachings to become entrepreneurs (entrepreneur) are also taught regularly through the Matiti Swara ritual at the Ngusaba Kedasa Ceremony at Ulun Danu Batur Temple, Batur Village, Bangli Regency.A promising business opportunity to be involved in the life of Hinduism in Bali is to fulfill the needs of the yajňa ceremony, in addition to meeting the consumption of the general public. According to Geertz (2000: 164), periodic major ceremonies (redistributive) in Bali were used as one of the four trade flows in Bali by kings (puri-puri) in the 19th century. Thus, people from various professions can take advantage (profit) from the periodic implementation of these major ceremonies.
KONFLIK PADA DESA ADAT DI BALI : MASALAH DAN SOLUSI PENYELESAIANNYA Bontot, I Nyoman
Belom Bahadat Vol 13 No 2 (2023): Jurnal Belom Bahadat Hukum Agama Hindu
Publisher : Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/bb.v13i2.1042

Abstract

Keberadaan desa adat di Bali memiliki tujuan sebagai wadah bagi warganya (krama) untuk mencapai kesejahteraan dan kebahagian (jagadhita). Untuk mencapai tujuan tersebut, setiap krama desa mendapatkan hak dan kewajiban yang diatur dalam awig-awig dan perarem sebagai aturan turunan. Berdasarkan peran dan fungsi tersebut seharusnya kehidupan masyarakat desa adat di Bali harmonis dan nirkonflik. Namun, pada kenyataannya sering terjadi konflik, seolah tidak pernah tuntas. Tujuan dari penelitian ini adalah untuk mengkaji peran dan fungsi desa adat, penyebab terjadinya konflik, dan solusi untuk meredakan konflik yang dialami desa adat di Bali. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan etnografi. Menggunakan data sekunder dikumpulkan dari beberapa hasil penelitian terdahulu. Permasalahan dianalisis menggunakan Teori Struktural Fungsional dan Teori Konflik Sosial. Hasil penelitian ini menyimpulkan bahwa desa ada memiliki peran dan fungsi sebagai wadah warganya untuk mencapai tujuan, yaitu jagadhita, konflik yang terjadi di desa adat adalah konflik sosial yang disebabkan oleh ketidakpatuhan warga terhadap awig-awig dan kuasa para elit yang tidak adil, dan konflik pada desa adat perlu diselesaikan dengan multi pendekatan.
Mitologi Hindu Sebagai Upaya Untuk Mempertahankan Relasi Simbolik Pura Luhur Natar Sari, Desa Apuan, Kabupaten Tabanan Bontot, I Nyoman
Dharma Duta Vol 20 No 1 (2022): Dharma Duta : Jurnal Penerangan agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v20i1.797

Abstract

penguger dan tapakan barong serta rangda penguger, sangat erat. Hubungan keterkaitan Pura Luhur Natar Sari dengan pura penguger dapat dilihat dari dua ritual, yaitu pada saat Tapakan Ida Bhatara Sakti lunga ke jaba kutha dan pada saat memendak Bhatara Tirtha. Sementara hubungan keterkaitan Pura Luhur Natar Sari dengan tapakan barong dan rangda penguger dapat dilihat pada saat pelaksanaan piodalan ageng di Pura Luhur Natar Sari. Pada saat piodalan ageng, tapakan barong dan rangda penguger mendapatkan peran dan nyejer selama pujawali berlangsung. Keterkaitan pura, tapakan barong dan rangda penguger dengan Pura Luhur Natar Sari didasarkan pada cerita rakyat (mitos) yang diterima para penyungsung secara turun-temurun. Mitologi (cerita) yang dimiliki oleh masing-masing penyungsung pura, tapakan barong dan rangda penguger terkait relasi simbolik dengan Pura Luhur Natar Sari tersebut berbeda-beda antara yang satu dengan lainnya. Bentuk mitologi masing-masing pura, tapakan barong dan rangda penguger tersebut memiliki fungsi dan peran yang sangat penting dalam meningkatkan sradha dan bhakti para penyungsung untuk menjaga kelangsungan hubungan keterkaitan (relasi simbolik) tersebut.
Tri Hita Karana and Economic Ethics: Cultural Foundations of Community-Based Financial Institutions in Bali Bontot, I Nyoman; Subagyo, Ahmad; Wibowo, Martino; Anwar, Anas Iswanto
International Journal of Social Studies Vol. 4 No. 1 (2026): Vol. 4 No. 1 (2026)
Publisher : Fakultas Dharma Duta UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijoss.v4i1.6281

Abstract

This study examines Tri Hita Karana as a cultural and ethical foundation of Village Credit Institutions (Lembaga Perkreditan Desa LPD) in Bali, addressing the gap in existing financial sustainability literature that has largely emphasize technical governance while neglecting indigenous moral frameworks. This study adopts a qualitative interpretive approach supported by a conceptual-analytical framework and synthesis of prior empirical studies, including those employing SEM-PLS. It explores how the principle of parahyangan, pawongan, and palemahan are institutionalized through the ethical constructs of Karma and Dharma in shaping financial performance and long-term sustainability. Data were derived from a structured literature review, customary village regulations, and previous ethnographic and empirical studies, analyzed using thematic coding, institutional mapping, and interpretive synthesis. The findings indicate that Karma and Dharma strengthen financial performance by enhancing spiritual accountability, social trust, and ethical discipline. Furthermore, financial performance mediates their influence on institutional sustainability. These results suggest that Tri Hita Karana operates not merely as a cultural philosophy but as an applied system of economic ethics that translates moral values into financial resilience. This study contributes to the literature by demonstrating that culturally embedded Hindu ethics constitute a form of institutional capital and offer an alternative framework for integrating economic, social, and environmental sustainability in community-based finance.
Co-Authors Anwar, Anas Iswanto I Wayan Widnyana Martino Wibowo subagyo, Ahmad