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CONCEPT OF MAQASYID SYARIAH FAMILY SAKINAH IN THE AL-MISBAH TAFSIR BY MUHAMMAD QURAISH SHIHAB Nurhadi, Nurhadi; Dalimunthe, Mawardi
AKADEMIKA: Jurnal Pemikiran Islam Vol 24 No 1 (2019)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

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Abstract

The concept of sakinah family according to Muhammad Qurasih Shihab in Tafsir Al-Mishbah there are ten basic constructs, namely: 1). Marriage unites spirituality (mind) and body. 2). Marriage brings calm. 3). Know each other. 4). Love each other. 5). Love each other. 6). Biological channeling. 7). Sourced from all family members. 8). Its function brings together two large families. 9). Sourced from the heart (heart), then radiated outward in the form of activity (husband and wife). 10). Sakinah family strongly supports the effectiveness of worship to God. Ten constructs, the essence of Maqasyid sharia from the concept of the sakinah family according to Muhammad Quraish Shihab in the interpretation of Al-Mishbah is mahabbatullah (love of Allah). Love (mawaddah) is a tree that thrives in the heart. The root is humility to the lover (warahmah), the trunk is the introduction to him, the branch is fear of God and the creature must not let anyone stain it, the leaves are shy to shame and humiliation, the fruit is the unity of the heart that gives birth to cooperation, the flowers are mutually guarding each other's honor and closing the other's shame, the seed is calm (sakinah), while the water that watering it is remembering and mentioning his name. The thinking of Muhammad Quraish Shihab about sakinah family in the interpretation of al-Mishbah in terms of the development of Islamic family law in Indonesia that the concept of sakinah family is very relevant to the Marriage Law, because his concept according to article 1 is to establish a happy and eternal family based on the Godhead The Almighty. Keywords: Concept, Maqasyid Syariah, and Sakinah Family
Analisis Ijarah Muntahiyah Bit Tamlik dalam Perspektif Hukum Islam dan Hukum Positif Indonesia Romi, Muhammad; Aslati, Aslati; Dalimunthe, Mawardi
Yurisprudentia: Jurnal Hukum Ekonomi Vol 11, No 2 (2025): Edisi Juli-Desember
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/yurisprudentia.v11i2.16495

Abstract

This research aims to analyze the law of Ijarah Muntahiyah Bit Tamlik (IMBT) in the perspective of Islamic law and positive law in Indonesia, as well as examine the suitability and synergy between the two. IMBT is a complex form of Islamic financing contract because it combines two different contracts, namely rent (ijarah) and transfer of ownership (grant or sale). This research uses a normative juridical method with a comparative approach and critical analysis, namely comparing the legal basis of IMBT in muamalah fiqh and legislative regulations in Indonesia, including the Compilation of Sharia Economic Law, Banking Law, Bank Indonesia Regulations, and Civil Code. Data collection techniques are carried out through library research by examining primary and secondary sources. The results of the study show that Islamic law allows IMBT contracts to be safe if the lease contract and the promise of ownership are separated and not made in one binding contract. Transfer of ownership can only be done after the lease period ends, and the contract structure must be in accordance with the principles of justice, clarity, and free from elements of usury and gharar. In positive law in Indonesia, IMBT is also legally recognized, although it has not been regulated in a special law. However, its existence has been legitimized through the DSN-MUI fatwa, the Compilation of Sharia Economic Law (KHES), the Sharia Banking Law, and Bank Indonesia Regulations. There is substantial synergy between the principles of fiqh muamalah and positive law in Indonesia, although there is still a need to strengthen regulations and epistemological reconstruction so that IMBT can be carried out more comprehensively, legally according to sharia, and strong in national law in modern economic practices.
Qawa'id Fiqhiyyah sebagai Pilar Konseptual Pengembangan Ekonomi Syariah Dalimunthe, Mawardi
Journal of Islamic Law and Wisdom Vol. 1 No. 2 (2025): Desember 2025
Publisher : Program Studi Magister Hukum Islam - UIN Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/jilaw.v1i2.10172

Abstract

The development of Islamic economics demands adaptive legal regulations to address new issues not explicitly addressed in the Qur'an and Hadith. Islamic jurisprudence (qawa'id fiqhiyyah) serves as a crucial legal basis for establishing and interpreting Islamic economic law to ensure its adherence to Islamic principles. This is crucial for strengthening justice, transparency, and sustainability in Islamic economics. This study aims to examine the role of Islamic jurisprudence (qawa'id fiqhiyyah) as a conceptual pillar in the development of Islamic economics, focusing on how Islamic legal principles within these principles serve as a normative basis for formulating economic policies and practices that align with Islamic values. The method used is a qualitative jurisprudential-normative approach through a literature review of classical and contemporary literature. The results of this study indicate that Islamic jurisprudence facilitates the interpretation and enforcement of laws for modern economic transactions, guarantees the validity of contracts, protects ownership rights, and promotes justice, accountability, and transparency in Islamic economics. The implication of this research is that the application of Islamic jurisprudence as a normative framework can strengthen the governance of Islamic financial institutions, assist in the formulation of equitable economic policies, and encourage innovation in financial products in accordance with Islamic principles that are adaptive to the dynamics of the times. Thus, Islamic jurisprudence is a vital instrument in maintaining the integrity and sustainability of the Islamic economy while simultaneously increasing public trust and sustainable Islamic financial inclusion.   Perkembangan ekonomi syariah menuntut aturan hukum yang adaptif untuk mengatasi persoalan baru yang belum diatur secara eksplisit dalam Al-Qur’an dan Hadits. Qawa’id fiqhiyyah menjadi landasan hukum penting untuk menetapkan dan menafsirkan hukum ekonomi syariah agar tetap sesuai prinsip syariah. Hal ini krusial untuk memperkuat keadilan, transparansi, dan keberlanjutan dalam ekonomi syariah. Penelitian ini bertujuan untuk mengkaji peran qawa’id fiqhiyyah sebagai pilar konseptual dalam pengembangan ekonomi syariah, sekaligus menawarkan suatu kerangka konseptual berupa sintesis kaidah-kaidah fiqhiyyah yang relevan bagi ekonomi syariah kontemporer. Kebaruan penelitian ini terletak pada sintesis qawa’id fiqhiyyah muamalah sebagai kerangka normatif sistematis bagi pengembangan ekonomi syariah kontemporer.  Metode yang digunakan adalah kualitatif dengan pendekatan yuridis-normatif melalui studi pustaka dari literatur klasik dan kontemporer. Hasil penelitian ini menunjukkan bahwa qawa’id fiqhiyyah memberikan kemudahan dalam menafsirkan dan menetapkan hukum terhadap transaksi ekonomi modern, menjamin keabsahan akad, melindungi hak kepemilikan, dan mendorong keadilan, tanggung jawab, serta transparansi dalam ekonomi Islam. Implikasi dari penelitian ini adalah penerapan kaidah fiqh sebagai kerangka berpikir normatif dapat memperkuat tata kelola lembaga keuangan syariah, membantuk perumusan kebijakan ekonomi berkeadilan, serta mendorong inovasi produk keuangan sesuai prinsip syariah yang adaptif terhadap dinamika zaman. Dengan demikian, qawa’id fiqhiyyah  menjadi instrumen vital dalam menjaga integritas dan keberlanjutan ekonomi syariah sekaligus meningkatkan kepercayaan publik dan inklusi keuangan syariah secara berkelanjutan.