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Prototype Alat Pendeteksi Kualitas Minyak Goreng Kelapa Sawit Menggunakan Sensor TCS3200 dan Metode Fuzzy Logic Dendi, Dede; Sugiarto, Bambang; Wiharso, Tri Arif
Fuse-teknik Elektro Vol 3 No 2 (2023): Fuse-teknik Elektro
Publisher : Fakultas Teknik Universitas Garut

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52434/jft.v3i2.3391

Abstract

Sebagai bangsa yang kaya akan sumber daya alam, kita kaya akan minyak sawit, yang menjadikan minyak goreng transparan. Masyarakat biasanya tidak dapat melihat minyak sawit dalam bentuk minyak curah, dan minyak curah sering kali digunakan oleh lebih banyak orang dibandingkan minyak kemasan, sehingga tunduk pada peraturan produksi yang ketat. Oleh karena itu diperlukan suatu sistem yang dapat mengetahui kejernihan minyak goreng sawit. Alat yang menggunakan sensor TCS3200 sebagai pengukur nilai warna dan Arduino Uno untuk mengontrol nilai warna minyak goreng ini dimaksudkan agar lebih mudah dan efektif dalam mengetahui kejernihan minyak goreng serta membedakannya dengan minyak yang telah tercampur bahan berbahaya, dari hasil pengujian mendapatkan nilai warna kecerahan yaitu minyak murni: R:49, G:47, B:55, minyak bekas: R:55, G:55, B:61, dan minyak yang tercampur bahan kimia: R:58, G:53, B:57.
Religious Integrity and Local Culture (Descriptive Study on Cicarucub Indigenous Peoples of Lebak Banten) Dendi, Dede
Riwayat: Educational Journal of History and Humanities Vol 6, No 2 (2023): Social and Religious Aspect in History, Economic Science and Law
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jr.v6i2.29844

Abstract

The relationship between religion (Islam) and culture is often manifested in accommodative, complementary, and conflicting forms, but for the people of South Banten, the relationship between religion and culture (tradition) looks more complementary. Islam and ancestral culture have similar values, so a dynamic, dialectical relationship is created so that an integral relationship is realized. This study employs an ethnographic approach, which explains in depth about humans, in this case the Cicarucub community. The method used is a qualitative method; this method develops and solves problems that have been described and analysed in terms of religious and cultural integrity. The results of this study state that there are cultural meanings that have similarities with Islamic teachings. The relationship between religion (Islam) and culture (Sunda) is proof that Islam is a dynamic religion; it is permissible to modify new teachings as long as they do not conflict with the al-Qur`an, hadith, the consensus of the scholars (ijma'), and qiyas (analogy). Sundanese culture is also a very dynamic culture, able to coexist with religious teachings, especially Islam.