Claim Missing Document
Check
Articles

Found 6 Documents
Search

ISLAMISM IN DAYAH: SHAFI'IYAH, HANBALIYAH, AND POPULAR ISLAM Sofanudin, Aji; Ibda, Hamidulloh; Syafi’, Moh.; Fikri, Mumtazul; Marzuki, Marzuki; Tsauro, Ahalla
Islam Futura Vol 23, No 2 (2023): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v23i2.17527

Abstract

Islamism is a set of ideologies that believe that religion and the state are one (addinu waddaulah) as happened in Aceh, Indonesia. This research aims to find out the variants of Islamism in integrated dayah in Aceh. The phenomenological method was used to reveal the phenomenon of Islamism in six integrated dayah. The findings show that there are three variants of Islamism in integrated dayah in Aceh, namely shafiyah style, hanbaliyah style and Islamic popular style. This research is limited to integrated dayahs and only reveals dayah variants. Further research is needed on Islamist networks in various types of dayah in Aceh.
The Changing Da’wah Preference From Salafi to Moderate: Gus Baha and Habib Ja’far in Millennial Muslim Urban Taufiq, Firmanda; Tsauro, Ahalla
Journal of Asian Wisdom and Islamic Behavior Vol. 3 No. 1 (2025)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v3i1.88

Abstract

Da’wah preferences among urban Muslim millennials are likely changing recently due to the emergence of figures, namely Bahauddin Nur Salim (Gus Baha) and Habib Husein Ja’far Al-Hadar (Habib Ja’far). Da’wah materials offered by mainstream preachers in urban areas tend to be Salafi. Meanwhile, the two figures’ appearance gave a new color with a traditional Islamic pattern based on the nuances of pesantren. This study aims to examine the changes in da’wah preferences among millennial urban and the reason behind it. Through Stuart Hall’s circuit of culture theory, this study attempts to compare the two figures who became religious authority alternatives through da’wah methods in the stages of content production. This qualitative study is based on previous studies, preachers speeches through YouTube channels. The study shows that urban millennial generations have likely experienced changing preferences in da’wah which was originally consumptive listening to da’wah from several Salafi groups to the alternative moderate groups. Meanwhile, Habib Ja’far might be preferable among youngsters as he has a wider segmentation than Gus Baha. 
Moderation at Local Level: How Does Post-Islamism Elite Become More Moderate? Djafar, Alamsyah Muhammad; Tsauro, Ahalla
Religió Jurnal Studi Agama-agama Vol. 13 No. 2 (2023): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v13i2.2464

Abstract

The explanation of when and under what conditions post-Islamism elite is more moderate toward democratic values is still up for debate. The majority of studies explain these issues at the national level without taking into account the local dynamics and variety of experiences. Based on a comparative study on Partai Keadilan Sejahtera (Prosperous Justice Party or PKS) at the local level (Depok and Sukabumi City, West Java) on the acceptance and repudiation of religious freedom rights, this study argues that moderation is not a linear process and is largely determined by strategic confidence, where the moderation can maintain or even expand their power and influence. This study demonstrates how social pressure, organizational structure, and political experience are interconnected and influence the choice of moderation or immoderation.
What Neo-FPI offers toward the Muslim Community: Exploring a New Face of Islamic Activism and Populism in Indonesia Tsauro, Ahalla; Taufiq, Firmanda
At-Tafkir Vol 16 No 2 (2023): At-Tafkir
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at.v16i2.7365

Abstract

Despite the image of traditional-moderate Islam in Indonesia, a religious-conservatism group such as Islamic Defenders Front (Front Pembela Islam or FPI) had colored Islamic activism and populism in Indonesia in the last two decades. This group is indeed notoriously full of controversy because of harsh approaches and having a political mission, notably during the 2017 Jakarta gubernatorial election. The series of violent approaches and opposing Pancasila ideology then lead to the disbandment of FPI at the end of 2020 through a joint ministerial decision that brought several consequences, particularly in public perception. On the one hand, some might assume that public security, peace, and tranquillity have been achieved by violence-based group, but on the other hand, some might argue that this dissolution has received public sympathy as the government seems to be more authoritative and FPI bravely keep opposing and channeling public disappointment. Afterward, in early January 2021 with a new name, Islamic Brotherhood Front (Front Persaudaraan Islam or Neo-FPI) was reborn. This study aimed at exploring how Neo-FPI responds and transforms after being dissolved constitutionally by the government and to what extent this rebirth is accepted by the Muslim community. Through Sidney Tarrow's social movement theory, this research will assess Neo-FPI as a discourse of Islamic activism and populism through library research and will interview the group's members. The result of the study shows that the Neo-FPI might try to attempt on humanistic approach and moderation within the religious movement. However, substantially this group will not be different from the old version like an apple that falls not far from the tree. In addition, it is interesting to see how this group coup with the pandemic situation as the group's leader has been sentenced to jail due to legal issues.
Nahdlatul Ulama (NU) and the Fiqh of Civilization (Fikih Peradaban): Strategies, Contributions, and Challenges in Overcoming the Humanitarian Crisis Taufiq, Firmanda; Tsauro, Ahalla
International Journal Ihya' 'Ulum al-Din Vol. 26 No. 1 (2024)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.26.1.20255

Abstract

Islamic boarding schools (pesantren) as places where Islamic scientific discourse is studied and discussed have become important actors in the study of fiqh. This study has also become one of the things that is often discussed and debated in Islam because fiqh is dynamic compared to other studies. Meanwhile, Nahdlatul Ulama (NU) as one of the largest Islamic mass organizations in Indonesia also has a breakthrough in matters of fiqh, namely proposing civilizational fiqh (fikih peradaban) in response to various global problems. In this case, civilizational fiqh also seeks to find solutions to overcome humanitarian crisis problems, especially those related to conflict and its impacts. This article attempts to show the strategic patterns, contributions, and challenges of Nahdlatul Ulama (NU) in viewing and studying civilizational fiqh in the context of a humanitarian crisis. The theory used in this research is the theory of religious authority. This research is based on library research by examining various relevant literature, both in the form of books, journal articles, research reports, and other related sources needed in this research. Next, the data obtained was analyzed by interpreting the sources obtained and narrated in descriptive form. The results of this research show that Nahdlatul Ulama (NU) has made an important contribution to reforming civilizational fiqh in Indonesia. Apart from that, fiqh can answer various problems of religious practice in society, such as the humanitarian crisis in the world like Palestine-Israel conflict, Rohingya refugees, and many others conflict cases that mediated by NU.
Radical Turn: The Case of Front Persaudaraan Islam (Neo-FPI) in Indonesia Taufiq, Firmanda; Tsauro, Ahalla
Journal of Asian Wisdom and Islamic Behavior Vol. 2 No. 1 (2024)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v2i1.67

Abstract

In the last decade, a religious conservatism group of Front Pembela Islam (FPI) was notoriously controversial due to series of anti-government protests, harsh approaches as well as opposing state constitution which led to this group disbandment in 2020. After being disbanded, this group quietly formed Front Persaudaraan Islam (Neo-FPI) during COVID-19 and operated secretly through religious activities. The momentum of Neo FPI appeared publicly comes in 2022 when they took to the street for complaining the Minister of Religious Affairs’ comment of call for prayer, widely known as adzan. This study aimed at exploring how Neo-FPI responds and transforms after being dissolved constitutionally by the government and to what extent this rebirth is accepted by the Muslim community. The emergence of Neo-FPI can be interpreted by Sydney Tarrow (1998) as a puzzle of political opportunity. The social movement increased when it gained the support of resources and successfully mobilized the resource. The result of the study shows that the Neo-FPI might try to attempt on humanistic approach and moderation within the religious movement. However, substantially this group will not be different from the old version like an apple that falls not far from the tree.