Garuda - Garba Rujukan Digital

Willingness of university nursing students to volunteer during the COVID-19 pandemic in Brunei Darussalam Hj Abdul Aziz, Amal Atiqah Hamizah; H. Abdul-Mumin, Khadizah; Abdul Rahman, Hanif
Belitung Nursing Journal Vol. 7 No. 4 (2021): July - August
Publisher : Belitung Raya Foundation, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33546/bnj.1518

Background: Volunteering among nursing students has become a valuable resource during an outbreak to help alleviate the strain in nursing staff shortages. However, evidence of willingness to volunteer is scarce, particularly in Asian countries.Objective: To study Bruneian university nursing students’ willingness to volunteer during a pandemic in Brunei. Methods: An online cross-sectional study was conducted at Universiti Brunei Darussalam from January to February 2021. A self-administered questionnaire was used to measure willingness factors, including motivational factors, barriers, enablers, and level of agreement to volunteer during the COVID-19 pandemic. Sub-group inferential analysis was applied. Results: 72 participants were included in this study. 75.0% of whom were willing to volunteer during the COVID-19 pandemic. Factors that influenced the willingness of nursing students to volunteer were marital status (p <0.001), year of study (p <0.001), altruism (p <0.001), personal safety (p <0.001), and knowledge level (p <0.001). Conclusion: Nursing students are an invaluable resource, and they are highly willing to be part of disaster management. Training and planning should prepare the nursing students for disaster or pandemic readiness and integrated them into the undergraduate nursing curriculum. Align with this, safety aspects of nursing students during volunteering should also be considered, including the provision of childcare assistance, sufficient personal protective equipment, vaccination, and prophylaxis to the volunteers.

The Iddah Period in the Perspective of Women's Sexual and Reproductive Health Indrayani, Diyan; Ferina, Ferina; Trisiani, Desi; H. Abdul-Mumin, Khadizah
Islamic Research Vol 7 No 2 (2024): Islamic Research
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47076/jkpis.v7i2.240

Divorce cases in Indonesia in 2022 will increase to 15.31% compared to the previous year. QS research. Al Baqarah: 228 regarding the discussion of iddah time. Iddah is a period determined by syara' for a woman after a divorce to refrain from marrying another man and this is considered to discriminate against women. This is a narrative review. data source taken from PubMed Database and Google Scholar. The period of Iddah and Reproductive Health was searched systematically with the inclusion criteria of full text articles published within the last 5 years. A search using a combination of key terms, including 'divorce', 'iddah period', 'sexual health', reproductive health', Immune system, resulted in a final data set that included 7 studies. The Iddah period is related to making sure to know the possibility of getting pregnant or not and to know the cleanliness of the uterus. This aims to preserve offspring and prevent mixing of offspring from previous men or husbands. The cleaning period for the reproductive organs takes 120 days. Women's immunity has a genetic memory of sperm for 120 days. In addition, this period can also prevent sexually transmitted diseases due to decreased immunity which can occur due to the influence of free relationships and multiple partners. The Iddah period has an impact on cleaning the female reproductive organs, straightening lineages to avoid mixing lineages, and preventing sexually transmitted diseases and is not a discrimination. This needs to be understood from the scientific aspect of health and Islamic law as educational material for the community

Spiritual Aspects of Pregnancy and Childbirth Based on an Islamic Perspective Trisiani, Desi; Ferina, Ferina; Indrayani, Diyan; H. Abdul-Mumin, Khadizah
Islamic Research Vol 7 No 2 (2024): Islamic Research
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47076/jkpis.v7i2.242

A midwife adheres to a philosophy and has the belief that all human beings are unique bio-psycho- socio-cultural and spiritual beings who are a complete physical and spiritual entity and no two individuals are the same. The physical, psychological and spiritual synergy that is built during pregnancy has a significant impact on the outcome of labor. The role of religion as spirituality in this case maintaining human relations with the greatest power of Allah SWT, is an entity that cannot be negated in the management of pregnancy and childbirth care. Spirituality strongly affects Muslim women's behavior in caring for their pregnancy. The aim of this literature review study is to determine the effect of spiritual aspects on pregnancy and childbirth. Searches for qualitative and quantitative research published in peer reviewed journals were carried out through the PubMed, Elsevier and Google Scholar databases using a combination of the search terms "spiritual", "pregnancy", "childbirth" and "Islam" which were searched systematically. Publications selected for the final review covered a variety of research designs including experimental, case-control, phenomenological, cross-sectional, and ethnographic studies published between 2010 and 2022 and free full text articles, resulting in a final data set that included 15 studies. A spiritual approach to pregnancy has been shown to reduce stress in high-risk pregnancies and support normal delivery. Spirituality is a power from God that makes a woman confident about her health during pregnancy and childbirth and prevents excessive anxiety. A midwife should provide midwifery care holistically by paying attention to physical, mental, spiritual and social aspects in order to achieve optimal health and well-being. Attending to women's spiritual experiences during childbearing is an important way to enhance care.

Resumption Sexual Intercourse After 6 Weeks Postpartum: an Islamic and Science Narrative Review Ferina, Ferina; Indrayani, Diyan; Trisiani, Desi; H. Abdul-Mumin, Khadizah
Islamic Research Vol 7 No 2 (2024): Islamic Research
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47076/jkpis.v7i2.245

Islamic law has regulated postpartum sexual intercourse to be carried out after 40 days. In the perspective of reproductive health science, the average postpartum recovery occurs within 6 weeks. However, postpartum sexual health is still considered a minimally understood and taboo concept. It is often seen only from a physiological/biological point of view, and health workers also convey postpartum sexual health education as just a list of information that must be conveyed. The impact is increasing sexual complaints and problems as well as reproductive health problems, including unwanted pregnancies. This is a narrative review. data sources. The databases of PubMed, Elsevier, Sexual intercourse, and postpartum period were systematically searched, from their earliest dates, using a combination of key terms, including; 'sexual health', 'sexual intercourse', 'resumed', 'sexuality', 'sexual desire' 'postnatal' and 'postpartum', resulting in a final included dataset of 22 studies. Early resumed sexual intercourse in postpartum women is generally in healthy reproductive age (20-35 years), parity of one child, and history of vaginal delivery without complications. Readiness to return to sexual relations needs to be understood from the scientific aspect of health and Islamic law as educational material for the public.

The Iddah Period in the Perspective of Women's Sexual and Reproductive Health Indrayani, Diyan; Ferina, Ferina; Trisiani, Desi; H. Abdul-Mumin, Khadizah
Islamic Research Vol 7 No 2 (2024): Islamic Research
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47076/jkpis.v7i2.240

Divorce cases in Indonesia in 2022 will increase to 15.31% compared to the previous year. QS research. Al Baqarah: 228 regarding the discussion of iddah time. Iddah is a period determined by syara' for a woman after a divorce to refrain from marrying another man and this is considered to discriminate against women. This is a narrative review. data source taken from PubMed Database and Google Scholar. The period of Iddah and Reproductive Health was searched systematically with the inclusion criteria of full text articles published within the last 5 years. A search using a combination of key terms, including 'divorce', 'iddah period', 'sexual health', reproductive health', Immune system, resulted in a final data set that included 7 studies. The Iddah period is related to making sure to know the possibility of getting pregnant or not and to know the cleanliness of the uterus. This aims to preserve offspring and prevent mixing of offspring from previous men or husbands. The cleaning period for the reproductive organs takes 120 days. Women's immunity has a genetic memory of sperm for 120 days. In addition, this period can also prevent sexually transmitted diseases due to decreased immunity which can occur due to the influence of free relationships and multiple partners. The Iddah period has an impact on cleaning the female reproductive organs, straightening lineages to avoid mixing lineages, and preventing sexually transmitted diseases and is not a discrimination. This needs to be understood from the scientific aspect of health and Islamic law as educational material for the community

Spiritual Aspects of Pregnancy and Childbirth Based on an Islamic Perspective Trisiani, Desi; Ferina, Ferina; Indrayani, Diyan; H. Abdul-Mumin, Khadizah
Islamic Research Vol 7 No 2 (2024): Islamic Research
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47076/jkpis.v7i2.242

A midwife adheres to a philosophy and has the belief that all human beings are unique bio-psycho- socio-cultural and spiritual beings who are a complete physical and spiritual entity and no two individuals are the same. The physical, psychological and spiritual synergy that is built during pregnancy has a significant impact on the outcome of labor. The role of religion as spirituality in this case maintaining human relations with the greatest power of Allah SWT, is an entity that cannot be negated in the management of pregnancy and childbirth care. Spirituality strongly affects Muslim women's behavior in caring for their pregnancy. The aim of this literature review study is to determine the effect of spiritual aspects on pregnancy and childbirth. Searches for qualitative and quantitative research published in peer reviewed journals were carried out through the PubMed, Elsevier and Google Scholar databases using a combination of the search terms "spiritual", "pregnancy", "childbirth" and "Islam" which were searched systematically. Publications selected for the final review covered a variety of research designs including experimental, case-control, phenomenological, cross-sectional, and ethnographic studies published between 2010 and 2022 and free full text articles, resulting in a final data set that included 15 studies. A spiritual approach to pregnancy has been shown to reduce stress in high-risk pregnancies and support normal delivery. Spirituality is a power from God that makes a woman confident about her health during pregnancy and childbirth and prevents excessive anxiety. A midwife should provide midwifery care holistically by paying attention to physical, mental, spiritual and social aspects in order to achieve optimal health and well-being. Attending to women's spiritual experiences during childbearing is an important way to enhance care.

Resumption Sexual Intercourse After 6 Weeks Postpartum: an Islamic and Science Narrative Review Ferina, Ferina; Indrayani, Diyan; Trisiani, Desi; H. Abdul-Mumin, Khadizah
Islamic Research Vol 7 No 2 (2024): Islamic Research
Publisher : Perhimpunan Intelektual Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47076/jkpis.v7i2.245

Islamic law has regulated postpartum sexual intercourse to be carried out after 40 days. In the perspective of reproductive health science, the average postpartum recovery occurs within 6 weeks. However, postpartum sexual health is still considered a minimally understood and taboo concept. It is often seen only from a physiological/biological point of view, and health workers also convey postpartum sexual health education as just a list of information that must be conveyed. The impact is increasing sexual complaints and problems as well as reproductive health problems, including unwanted pregnancies. This is a narrative review. data sources. The databases of PubMed, Elsevier, Sexual intercourse, and postpartum period were systematically searched, from their earliest dates, using a combination of key terms, including; 'sexual health', 'sexual intercourse', 'resumed', 'sexuality', 'sexual desire' 'postnatal' and 'postpartum', resulting in a final included dataset of 22 studies. Early resumed sexual intercourse in postpartum women is generally in healthy reproductive age (20-35 years), parity of one child, and history of vaginal delivery without complications. Readiness to return to sexual relations needs to be understood from the scientific aspect of health and Islamic law as educational material for the public.

Title

Found 7 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 7 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 7 Documents
Search