Hijrayanti Sari
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Kriteria al-Gārimīn sebagai Mustahik Zakat dalam Perspektif Fikih Islam Ahmad Syaripudin; Hijrayanti Sari; Anita, Kurnaemi; Nur Sri Reski
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 2 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i2.380

Abstract

This research aimed to find out the specifications of al-gārimīn referred to in the propositions on mustahik zakat and the perspective of Islamic jurisprudence on the criteria of al-gārimīn entitled to zakat. This research was qualitative research with a normative juridical approach. The results of the study showed that al-gārimīn belongs to one of the groups of people who are entitled to zakat or called mustahik of zakat. Scholars define it as a person who is in debt. There are gārim who owe for the benefit of themselves and their families, some who owe for the benefit of others such as reconciling two disputing groups. In the perspective of Islamic jurisprudency, gārim who are entitled to a share of zakat are those who meet the following criteria: Muslims; not ahlu bait; not a person who deliberately owes with the aim that gets a share of zakat; owed not in order to be maximal; the debt must be repaid immediately, not debt that is still pending to be repaid for several more years unless the debt must be repaid that year; has no savings to pay off his debts; owes to meet basic needs; not from muzakki dependents. The amount of zakat given to al-gārimīn is as much as the debt that must be repaid.
Messenger of Allah (peace and blessings of Allah be upon him): Islamic Communication Ethics Study Hadith Perspective Hijrayanti Sari; St. Maghfirah Nazir
International Journal of Islamic Studies Issues Vol. 1 No. 1 (2025): JANUARY
Publisher : CV. Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/9kxmdx02

Abstract

This study is a library research with a qualitative descriptive approach. The purpose of this study is to examine the exemplary behavior of the Prophet and the method of advising that he applied in instilling Islamic values. Including also how the implications of the hadiths are for the development of Islamic communication in the modern era. The results of the study are that the Prophet used exemplary behavior to teach the practice of worship and morals. In advising he used 6 methods, namely touching the heart, discussion, parables, logical satisfaction and paying attention to time. These hadiths then became an ethical framework in the development of Islamic communication.
Membayar Zakat Fitri dengan Qīmah Menurut Ibnu Taimiyyah (Studi Kitab Majmū` al-Fatāwā): Paying Fitri Zakat with Qīmah According to Ibnu Taimiyyah (Study of the Book of Majmū` al-Fatāwā) Rosmita, Rosmita; Hijrayanti Sari; Fina Afrianty
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 6 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i6.1769

Abstract

This research aims to find out and understand Ibn Taymiyyah's opinion regarding zakat fitr with qīmah. The problems that researchers raise in this research are: First, what is the law on paying zakat al-Fitr with qīmah according to Ibn Taimiyyah in the book Majmū` al-Fatāwā? ; Second, what is the analysis of Ibn Taymiyyah's istinbat method regarding paying zakat fitri with qīmah? This research uses qualitative research with the aim of exploring basic theories and concepts that have been put forward by experts and to obtain a broader orientation regarding the research topic and uses a content analysis approach and a normative approach. The results of the research found are as follows: first, in Ibn Taymiyyah's view the law of paying zakat fitr with qīmah is permissible if there is a strong benefit, need and justice, but if there is no strong benefit then zakat fitr cannot be paid in the form of qīmah and it should still be paid with staple foods in accordance with the provisions of the Prophet SAW. Second, Ibn Taimiyyah uses a flexible and comprehensive istinbat method to discuss the payment of zakat al-Fitr with qīmah. Although he follows the basic principles of zakat fitri established by the hadith, he also considers the benefit, and provides guidance that is relevant to the conditions of society. His approach strikes a balance between adherence to the sunnah and adaptation to practical needs in society.