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All Journal Takwil: Journal of Quran and Hadith Studies Iklila: Jurnal Studi Islam dan Sosial JIQSI : Jurnal Ilmu Al Qur'an dan Studi Islam
Balqis, Putroe
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Religion Arts Humanities

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MAKNA SĪRŪ FĪ AL-ARḌ DALAM QS. AL-AN’AM [6]: 11 (Analisis Semiotika Roland Barthes) Unzila, Alifia Rizqa; Balqis, Putroe
Jurnal Studi Islam dan Sosial Vol 8 No 1 (2025): April 2025
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61941/iklila.v8i1.366

Abstract

This article examines the meaning of “sīrū fī al-arḍ” in surah al-An’ām [6]: 11, which is literally interpreted as a physical journey, as commonly undertaken by humans. However, because this command is mentioned several times in the Qur’an, which is rich with moral and spiritual messages, its meaning transcends mere physical activity. This study aims to uncover a deeper layer of meaning from this phrase through Roland Barthes semiotic analysis. Barthes analysis is carried out in two stages: the linguistic system, which explains the denotative meaning, and the mythology system, which explains the connotative meaning and the myth. This research uses a qualitative method with a literature review approach. The findings of the study show that the meaning of “sīrū fī al-arḍ” in its linguistic system is a command from Allah swt to humans to travel the earth. In the mythology stage, it is a command for humans to undertake a journey accompanied by reflection, both physically through traveling on earth and spiritually through reading and studying history. Through this connotative meaning, the myth meaning emerges: the importance of understanding history, whether acquired physically through direct travel or spiritually through deepening knowledge of history. This serves as a reminder that every action in this world will receive its reward. This is to prevent humans from being caught up solely in worldly pleasures.
The Inflection of Meaning on the Word Nur in Q.S. An-Nur: 35 with Roland Barthes Semiotics approach: Infleksi Makna Kata Nur dalam Q.S. An-Nur: 35 Perspektif Semiotika Roland Barthes Atina Mafaza, Sawfa; Balqis, Putroe; Djaafara, Syahril; Asfar, Khaerul; Maulana, Rizqi Akbar
Takwil: Journal of Quran and Hadith Studies Vol. 4 No. 1 (2025): June
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/twl.v4i1.5105

Abstract

This article reconstructs the meaning of the word nur, which should not be limited only to light in the physical sense, but should also be drawn to the articulation of words in a particular text or discourse. Therefore, an approach is needed that does not only focus on its literal meaning, but can reach the symbolic and theological meanings contained in the text. This study aims to reveal the meaning of nur in Q.S. An-Nur [24]: 35 through Roland Barthes' semiotic approach. This research uses a qualitative method with the type of library research. The results of this study indicate that the meaning of nur in Q.S. An-Nur [24]: 35 does not stop at the meaning of light in physical form only, but experiences inflection of meaning through the process of denotation and connotation. In the linguistic system, the word nur denotatively means light, ray, illumination or lantern. While in the mythological system, a connotation meaning is obtained, namely a symbol of God who is a shiner, illuminator and guide for all nature. Through this connotation, the meaning of nur in the myth is born, namely His power through His guidance and revelation that illuminates every creature and the universe. So that all movements, be it the sun, earth, stars to the growth of plants can be understood as His destiny. So, to understand this must be with the eyes of a clean heart and not bound by materialism, worldly pleasures and lust.
Jahiliyah Sepanjang Zaman: Kajian Historis dan Sosiologis Antara Pra-Islam dan Kontemporer Balqis, Putroe; Harianto, Didik
JIQSI : Jurnal Ilmu Al Qur'an dan Studi Islam Vol 3 No 2 (2025): Juli-Desember 2025
Publisher : STIQ Miftahul Huda Rawalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64341/jiqsi.v3i2.52

Abstract

Istilah Jahiliyah ditujukan kepada masyarakat Arab sebelum datangnya Islam, meskipun telah berlalu lebih dari 14 abad, fenomena serupa dengan karakteristik Jahiliyah terus muncul dalam bentuk yang lebih kompleks. Fenomena ini disebut dengan Jahiliyah kontemporer, yang ditandai oleh penyimpangan moral, ketimpangan sosial, dan krisis spiritual. Tulisan ini bertujuan untuk melengkapi kekurangan studi sebelumnya dengan memberikan kontribusi pemikiran yang relevan untuk memperkuat kembali nilai-nilai moral dan spiritual sebagai pedoman hidup dalam masyarakat modern. Artikel ini menggunakan metode kualitatif dengan model penelitian studi pustaka (library research).  Sumber primer  dari literatur sejarah Islam yang membahas kondisi masyarakat Arab Pra-Islam. Sementara itu, sumber sekunder dari bacaan buku, jurnal dan artikel yang berkaitan dengan objek yang dikaji. Analis data menggunakan pendekatan deskriptif-analitis, sedangkan pendekatan komparatif historis-sosiologis digunakan untuk mengindentifikasi dan memahami pola transformasi yang mengaitkan fenomena Jahiliyah dari masa lampau hingga era modern. Adapun hasil penelitian menunjukkan adanya pengaruh berlanjutan dari struktur sosial jahiliyah, begitu juga mulai hilang nilai-nilai spiritual yang dipengaruhi dengan perkembangan teknologi yang begitu pesat sehingga memunculkan penyimpangan moral, sosial serta krisis spirirual yang masih terlihat dalam dinamika sosial kontempoer. Penelitian ini memberikan pemahaman tentang relevansi budaya jahiliyah dalam kehidupan masyarakat Islam dan kontempoer, serta kontribusinya terhadap pembentukan nilai sosial di masa kini.
TRANSFORMASI MAKNA AL-ṬAYR DALAM QS. AL-MULK [67]:19: Aplikasi Semiotika Roland Barthes Balqis, Putroe; Unzila, Alifia Rizqa
Jurnal Studi Islam dan Sosial Vol 8 No 2 (2025): November 2025
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61941/iklila.v8i2.367

Abstract

In the tafsir tradition, al-ṭayr carries a high spiritual meaning because it is able to show the oneness of Allah. But in a broader context, the word al-ṭayr can refer to human fate, deeds, or responsibilities. This transformation of meaning indicates that birds are not only biological creatures but also spiritual symbols that implicitly describe the journey of human life. But often, humans are caught up in the routine of worldly activities that are far from the ideals taught in the qur’an. This study aims to complement the shortcomings of previous research and to enrich the intellectual treasure by presenting a different perspective on the meaning of al-ṭayr in QS. al-Mulk [67]:19. This article is qualitative research with a library research model. This research uses primary data obtained from the Qur’an and classical and contemporary books of tafsir. While secondary data sources are obtained from reading literature related to the problem. The approach used in this research uses Roland Barthes’ semiotic approach. As for the result of the research, the word al-tayr not only reflects physical symbolism but also describes the relationship between human efforts and God’s destiny, which is always tied to the last day.
Co-Authors Asfar, Khaerul Atina Mafaza, Sawfa Harianto, Didik Maulana, Rizqi Akbar Syahril Djaafara, Syahril Unzila, Alifia Rizqa