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All Journal Takwil: Journal of Quran and Hadith Studies Iklila: Jurnal Studi Islam dan Sosial
Balqis, Putroe
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Religion Arts Humanities

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MAKNA SĪRŪ FĪ AL-ARḌ DALAM QS. AL-AN’AM [6]: 11 (Analisis Semiotika Roland Barthes) Unzila, Alifia Rizqa; Balqis, Putroe
Jurnal Studi Islam dan Sosial Vol 8 No 1 (2025): April 2025
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61941/iklila.v8i1.366

Abstract

This article examines the meaning of “sīrū fī al-arḍ” in surah al-An’ām [6]: 11, which is literally interpreted as a physical journey, as commonly undertaken by humans. However, because this command is mentioned several times in the Qur’an, which is rich with moral and spiritual messages, its meaning transcends mere physical activity. This study aims to uncover a deeper layer of meaning from this phrase through Roland Barthes semiotic analysis. Barthes analysis is carried out in two stages: the linguistic system, which explains the denotative meaning, and the mythology system, which explains the connotative meaning and the myth. This research uses a qualitative method with a literature review approach. The findings of the study show that the meaning of “sīrū fī al-arḍ” in its linguistic system is a command from Allah swt to humans to travel the earth. In the mythology stage, it is a command for humans to undertake a journey accompanied by reflection, both physically through traveling on earth and spiritually through reading and studying history. Through this connotative meaning, the myth meaning emerges: the importance of understanding history, whether acquired physically through direct travel or spiritually through deepening knowledge of history. This serves as a reminder that every action in this world will receive its reward. This is to prevent humans from being caught up solely in worldly pleasures.
The Inflection of Meaning on the Word Nur in Q.S. An-Nur: 35 with Roland Barthes Semiotics approach: Infleksi Makna Kata Nur dalam Q.S. An-Nur: 35 Perspektif Semiotika Roland Barthes Atina Mafaza, Sawfa; Balqis, Putroe; Djaafara, Syahril; Asfar, Khaerul; Maulana, Rizqi Akbar
Takwil: Journal of Quran and Hadith Studies Vol. 4 No. 1 (2025): June
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/twl.v4i1.5105

Abstract

This article reconstructs the meaning of the word nur, which should not be limited only to light in the physical sense, but should also be drawn to the articulation of words in a particular text or discourse. Therefore, an approach is needed that does not only focus on its literal meaning, but can reach the symbolic and theological meanings contained in the text. This study aims to reveal the meaning of nur in Q.S. An-Nur [24]: 35 through Roland Barthes' semiotic approach. This research uses a qualitative method with the type of library research. The results of this study indicate that the meaning of nur in Q.S. An-Nur [24]: 35 does not stop at the meaning of light in physical form only, but experiences inflection of meaning through the process of denotation and connotation. In the linguistic system, the word nur denotatively means light, ray, illumination or lantern. While in the mythological system, a connotation meaning is obtained, namely a symbol of God who is a shiner, illuminator and guide for all nature. Through this connotation, the meaning of nur in the myth is born, namely His power through His guidance and revelation that illuminates every creature and the universe. So that all movements, be it the sun, earth, stars to the growth of plants can be understood as His destiny. So, to understand this must be with the eyes of a clean heart and not bound by materialism, worldly pleasures and lust.
Co-Authors Asfar, Khaerul Atina Mafaza, Sawfa Maulana, Rizqi Akbar Syahril Djaafara, Syahril Unzila, Alifia Rizqa