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Identifikasi Nilai-Nilai Kepemimpinan dalam Wayang Semar Karya Sunan Kalijaga Untuk Mengembangkan Pribadi Konselor Hafifuddin Nur; Mohamat Hadori
Konseling At-Tawazun Vol 2 No 1 (2023): Konseling At-Tawazun : Jurnal Kajian Bimbingan dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1231.704 KB) | DOI: 10.35316/attawazun.v2i1.2575

Abstract

This study aims to identify the leadership values contained in Sunan Kalijaga’s wayang semar, which then these values can be owned and adopted to develop the counselor’s per[1]sonality. The research method used is a qualitative approach type of Layered Hermeneutics. The main data source is in the form of meaning and interpretation of symbolic meaning in Semar’s body which contains the philosophy of leadership written in a book entitled Du[1]nia Semar Abdi Simultaneously Rulers Throughout the Ages by Ardian Kresna. Meanwhi[1]le, supporting data was obtained from interviews with key informants, namely Javanese hu[1]manists who understand the meaning behind the symbols of Semar’s leadership philosophy. The results of the study found nine leadership values taken from Semar’s body including, (1) white tufts have a symbolic meaning of wisdom, (2) looking up face has a symbolic me[1]aning of optimism, (3) eyes and lips, have a symbolic meaning of empathy and give joy, (4) sunthi nose has a symbolic meaning of sensitivity, (5) ears have a symbolic meaning of lis[1]teners, (6) nuding hands have a symbolic meaning of example and role model, (7) seser bun[1]Hafifuddin Nur, Mohamat Hadori hafifuddinnurr@gmail.com, hadorimohamat@gmail.ugm.ac.id Fakultas Dakwah Universitas Ibrahimy Sukorejo Situbondo JURNAL KAJIAN BIMBINGAN DAN KONSELING ISLAM / Volume 2, No. 1, Januari 2023 29 KONSELING AT-TAWAZUN der body has a symbolic meaning of having strong determination and aspirations, ( 8) Po[1]leng village clothing has a symbolic meaning of prioritizing the interests of the people, (9) the position of Semar squatting and standing has a symbolic meaning of serving the people.
IDENTIFIKASI KEPRIBADIAN IDEAL KONSELING BERDASARKAN BUDAYA PESANTREN Hafifuddin Nur; Abd. Mughni; Wawan Juandi
Konseling At-Tawazun Vol 2 No 2 (2023): Konseling At-Tawazun : Jurnal Kajian Bimbingan dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/attawazun.v2i2.3371

Abstract

Counselees are individuals who are the main subject in the guidance and counseling program that must be served and prospered. In pesantren culture, the counselee is a santri who has an obligation to study. In order for the knowledge gained to be useful and bring blessings, it is necessary to understand adab in seeking knowledge. One of the books that teaches about adab seeking knowledge that can be used as a reference for students is the book Adab Al-Alim Wal Muta’allim. This study aims to identify the counselee’s ideal personality based on the book of Adab Al-Alim Wal Muta’allim. The research method used is a qualitative approach of the Gadamerian Hermeneutics type which aims to interpret and understand the text in the book Adab Al-Alim Wal Muta’allim. The results of the study found ten ideal counselee personalities that were categorized as personal and interpersonal ideals, personal personality includes the counselee’s ideal personality that relates to himself personally while interpersonal personality includes the counselee’s ideal personality that relates to other people (counselors). The counselee’s ideal personality personally includes: Purifying oneself, Intention to seek the blessing of Allah, Trying as quickly as possible to gain knowledge, Qana’ah, Taking care of oneself, while the counselee’s personal ideal interpersonally includes: Right in choosing a teacher, Obedient, Respect, Patience, Politeness.