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Perhitungan Bulan Dan Tanggal Baik Dalam Menentukan Pernikahan Bagi Masyarakat Pagendingan Galis Pamekasan Mahbub, Syukron; Munib, Abdul; Wusqo, Urwatul; Hariyadi, Didik
ASASI: Journal of Islamic Family Law Vol. 5 No. 1 (2024)
Publisher : Prodi HKI IAI Miftahul Ulum Pamekasan

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Abstract

There are two main problems in this research. First, how to determine a good month and date for marriage according to the Pagendingan people. Second, the views of the Pagendingan people in determining good months and dates for marriage. This research uses a qualitative approach. The results of this research show that according to the Pagendingan community, to determine the month and date of a good wedding, they use nafi' knowledge and are based on the values ​​of Islamic teachings. According to the views of the Pagendingan community regarding determining good months and dates in marriage, there are various views, some recommend following weton, some say, weton petangan (calculation) is not recommended, all days and dates are good, but there are certain days that are considered the best. If someone already believes in weton calculations, then they should pay close attention to it with the aim of hoping for goodness from Allah SWT for what they have done.
PENGARUH ADAT 7 BULANAN (PELET KANDUNG) TERHADAP PENGEMBANGAN SPIRITUALITAS IBU HAMIL DI DESA BLUMBUNGAN KEC. LARANGAN KAB. PAMEKASAN Wusqo, Urwatul; Mujib, Mujiburrohman; Mahbub, Syukron
Qanuni : Journal of Indonesian Islamic Family Law Vol 2 No 02 (2024): 2024
Publisher : Program Studi Hukum Keluarga Islam UIM Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31102/qanuni.2024.2.02.70-81

Abstract

(One of the traditions carried out by the Madurese people, especially the Blumbungan people, is the pelet lahir or seven-month ceremony for pregnant women for their first child. They consider this ritual to be a religious event that must be carried out so that the child they are carrying can be born into the world in a perfect condition and without any shortcomings. This raises the question, why do the Madurese people really like to carry out this tradition? Is there a philosophical meaning contained in this custom? This study was conducted using field research accompanied by efforts to explore the meaning contained in this custom based on interviews and others).
TRADISI KOLOMAN MEMPERKUAT KEARIFAN LOKAL MASYARAKAT ( Sebuah Tradisi Lokal Ritual Keagamaan Masyarakat Desa Blumbungan, Kecamatan Larangan, Kabupaten Pamekasan Madura ) Mahbub, Syukron
AHSANA MEDIA:  Jurnal Pemikiran, Pendidikan dan Penelitian Ke-Islaman Vol 5 No 2 (2019): Jurnal Pemikiran, Pendidikan dan Penelitian Ke-Islaman
Publisher : Fakultas Agama Islam Universitas Islam Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (497.402 KB) | DOI: 10.31102/ahsana..5.2.2019.8-16

Abstract

There are koloman traditions that are mushrooming in Blumbungan village community such as the Newest Column / Hadrah Sholawatan for the practice of dhikr prayer, the Tahlilan Column, dzikir, and prayer ', the Yasinan Column, read the Qur'an. The Sabellasan column practices the dhikr prayer, the Manakiban column practices the dhikr prayer. The Samman column dhikr prayer ’.Sape column (cow / buffalo and goat) sape traders meeting for economic improvement. The Caca column (speaking) discusses current issues among residents. IHMNU Hajjian Column (Naj Muslimat Hajjah Association). The Khataman column reads the Qur'an. Darusan column, read the Qur'an. The Pangajian column is dzikir and mauidzoh hasanah. The Ustad Column, its members are teachers and religious teachers, practices dhikr and tausiyah. The Friday Friday practice of remembrance. Kolbun (Monthly Column) Amalan Sholawat Nariyah, and Tahlilan. Family column, held every year, which is an arena for family and family descent or known as the association of the children, as well as the various uniqueness of each column. The Koloman tradition as part of the local wealth of the community must be preserved, and strengthened since the impilication of the existence of the Koloman tradition can strengthen the faith and Islamic citizenship, besides that it can create a harmonious life between citizens, far from disunity, can foster morality and harmony, which lately began to be torn and threatened. Community empowerment to continue to develop holds firm awareness, strengthen the tradition of the koloman needs to be supported by a variety of existing elements, this is in order to participate in fighting to maintain the teachings of Islam rahmatan lil alamin which is the Islamic value of the community, because in every activity the koloman is always filled with ritual teachings Islam. Of course, in this case the strategy needs to be strengthened, including approaches and ongoing assistance, if necessary be part of the membership of the colony.